"From Ganges", wrote the great Suffolk farmer in July 1787, "to the mountain of rough ground which I crossed" (in the direction of Montdardier), "the ride has been the most interesting which I have taken in France; the efforts of industry the most vigorous, the animation the most lively. An activity has been here that has swept away all difficulties before it and clothed the very rocks with verdure. It would be a disgrace to common sense to ask the cause; the enjoyment of property must have done it. Give a man the sure possession of a bleak rock, and he will turn it into a garden." The italics are my own. When will Arthur Young have his tablet in Westminster Abbey, I wonder?
The department of the Gard offers an anomaly of the greatest historic interest. Here and here only throughout the length and breadth of France villages are found without a Catholic church, communities that have held fast to Protestantism and the right of private judgment from generation to generation during hundreds of years. Elsewhere, in the Côte d'Or, for instance, as I have described in a former work, Protestantism was completely stamped out by the Revocation, whole villages are now ultramontane, having abjured, the alternatives placed before them being confiscation of property, separation of children and parents, banishment, prison and death.
[Footnote: See Friendly Faces, chap. xvi.]
The supremacy of the reformed faith may be gathered from the following facts: A few years back, of the six deputies representing this department five were Protestant and the sixth was a Jew. The Conseil Général or provincial council numbered twenty-three Protestants as against seventeen Catholics. The seven members of the Board of Hospitals at Nîmes, three of the four inspectors of public health, nine of the twelve head-mistresses of girls' schools, twenty-nine of forty rural magistrates, were Protestants.
My host belonged to the same faith, as indeed do most of his class and the great captains of local industry. It is not as in Michelet's fondly-loved St. Georges de Didonne, where only the lowly and the toiler have kept the faith aflame.
But whilst neighbours now live peacefully side by side, a gulf still divides Catholic and Protestant. Although half a millennium has elapsed since the greatest crime of modern history, the two bodies remain apart: French annexés of Alsace-Lorraine and Germans are not more completely divided. Mixed marriages are of rarest occurrence, intercourse limited to the conventional and the obligatory. There are historic curses that defy lustration. St. Bartholomew is one of these. I must now say something about the country-folks. Calls upon our rustic neighbours, long chats with affable housewives, and rounds of farmery, vineyard and field attracted me more than the magnificent panoramas to be obtained from Corconne and other villages within an easy drive.
George Sand has ever been regarded as a poetizer of rural life, an arch-idealist of her humbler country-folks. At Quissac I made more than one acquaintance that might have stepped out of La petite Fadette or La mare au Diable.
One old woman might have been "la paisible amie," the tranquil friend, to whom the novelist dedicated a novel. Neat, contented, active and self-respecting, she enjoyed a life-interest in two acres and a cottage, her live stock consisting of a goat, a pig and poultry, her invested capital government stock representing a hundred pounds. Meagre as may seem these resources, she was by no means to be pitied or inclined to pity herself, earning a few francs here and there by charing, selling her little crops, what eggs and chickens she could spare, above all things being perfectly independent.
A charming idyll the great Sand could have found here. The owner of a thirty-acre farm had lately died, leaving it with all he possessed to two adopted children, a young married couple who for years had acted respectively as steward and housekeeper. We are bound to infer that on the one hand there had been affection and gratitude, on the other the same qualities with conscientiousness in business matters. The foster-father was childless and a widower, but, among the humble as well as the rich French, ambition of posthumous remembrance often actuates impersonal bequests. This worthy Jacques Bonhomme might have made an heir of his native village, leaving money for a new school-house or some other public edifice. Very frequently towns and even villages become legatees of the childless, and the worthy man would have been quite sure of a statue, a memorial tablet, or at least of having his name added to a street or square.
Before taking leave of Quissac I must mention one curious fact.