Equatorial America / Descriptive of a Visit to St. Thomas, Martinique, Barbadoes, and the Principal Capitals of South America

by Maturin M. Ballou

Broad verandas give a grateful shade to most of the dwelling-houses, which are seldom over one story in height, each one, however, extending over considerable ground space. In the business part of the town, fronting the harbor, the houses are generally two or even three stories in height, it being necessary in such localities to economize the square feet of ground occupied. The same sort of external ornamentation is seen here as upon the house fronts in Mexico, namely, the profuse decoration of the walls with glazed earthen tiles, often of fancy colors, which gives a checkerboard appearance to a dwelling-house not calculated to please a critical eye.

The Opera House of Pará is a large and imposing structure, one of the finest edifices in the town, and the largest theatre, we believe, in South America, quite uncalled for, it would seem, by any local demand. It is built of brick, finished in stucco, the front being decorated with marble columns having handsome and elaborate Corinthian capitals. The house lights up brilliantly at night, being finished in red, white, and gold. It has four narrow galleries supported upon brackets, thus obviating the necessity for the objectionable upright posts which so provokingly interfere with the line of sight. The cathedral is a substantial and handsome structure, with a couple of tall towers, after the usual Spanish style, each containing a dozen bells. The interior has all the florid and tawdry ornamentation always to be found in Roman Catholic churches, together with the usual complement of bleeding figures, arrow-pierced saints, high-colored paper rosettes, utterly meaningless, together with any amount of glittering tinsel, calculated to catch the eye and captivate the imagination of the grossly ignorant native population.

There are many minor churches in the city, and judging by the number seen in the streets, there must be at least a thousand priests, whose sole occupation, when they are not gambling or cock-fighting, is to cajole and impoverish the common people. It was a church festival when we visited the cathedral. There are over two hundred such days, out of every three hundred and sixty-five, in Roman Catholic countries,—not days of humiliation and prayer, but days of gross latitude, of bull-fights, occasions when the decent amenities of life are ignored, days when the broadest license prevails, and all excesses are condoned. There were a large number of women present in the cathedral on this day, but scarcely half a dozen men. The better class were dressed gayly, and wore some rich jewelry. The love of finery prevails, and pervades all classes. Some of the ladies were clad in costly silks and laces, set off by brilliants and pearls. Diamonds and precious stones are very common in this country, and a certain class seem to carry a large share of their worldly possessions showily displayed upon their persons. What the humbler class lacked in richness of material, they made up in gaudy colors, blazing scarfs, and imitation gold and silver jewelry. Nature sets the example of bright colors in these latitudes, in gaudy plumed birds and high-tinted flowers and fruits. The natives only follow her. The few men who were present came to ogle the women, and having satisfied their low-bred curiosity, soon retired to the neighboring bar-rooms and gambling saloons. On special festal days temporary booths are erected in the squares, in which intoxicants are sold, together with toys, cakes, cigars, and charms, the latter said to have been blessed by the priests, and therefore sure to prevent any injury from the evil eye!

As in most of the South American cities, there are several elaborate buildings here, formerly used as convents, which are now devoted to more creditable purposes. The present custom house occupies one of these edifices, which is crowned with two lofty towers.

There are plenty of mendicants in the streets of Pará, who are very ready with their importunities, especially in appealing to strangers. The average citizens seemed to be liberal in dealing with these beggars. Saturday is called "poor day" in Pará, as it is also in Havana, Matanzas, Cienfuegos, etc., when every housekeeper who is able to give something does so, if it be only a small roll of bread, to each visiting beggar. At most houses these small rolls are baked regularly for this purpose, and the applicant is nearly sure to get one upon calling, and if he represents a large family he may receive two. Money is rarely, if ever, given by residents, nor is it expected; but strangers are surrounded as by an army with banners, and vigorously importuned for centavos. The Spaniards and Portuguese are natural beggars.

Here let us digress for a moment. The system of beggary prevailing in Spanish countries is very trying to all sensitive travelers. In Italy, Spain, and the south of France, especially at the watering-places, it is a terrible pest. Naples has become almost unendurable on this account. At every rod one is constantly importuned and followed by beggars of all sizes, ages, and of both sexes,—individuals who should be placed in asylums and cared for by the state. No reasonable person would object to paying a certain sum on entering these resorts, to be honestly devoted to charitable purposes, provided it would insure him against the disgusting importunities of which strangers are now the victims. Visitors hasten away from the localities where these things are not only permitted but are encouraged. It is thought to be quite the thing to fleece foreigners of every possible penny, and by every possible means. The contrast in this respect between the cities of the United States and those of Europe and South America is eminently creditable to the former. In the beautiful little watering-place known as Luchon, in the south of France, at the foot of the Pyrenees, with scarcely four thousand inhabitants, there are over one hundred professional beggars, who constantly beset and drive away visitors. Some of these, as usual in such cases, are known to be well off pecuniarily, but are marked by some physical deformity upon which they trade. If the stranger gives, he is oftenest encouraging a swindle, rarely performing a true charity. This is one of the increasing disgraces of Paris. Beggars know too much to importune citizens, but strangers are beset at every corner of the boulevards and public gardens, particularly by children, girls and boys, trained for the purpose.

Of all the races seen in Brazil, the half-breed Indian girls are the most attractive, and until they are past the age of twenty-five or thirty years they are almost universally handsome, no matter to what class they belong. Those who have the advantage of domestic comforts, good food, and delicate associations develop accordingly, and are especially beautiful. They would make charming artists' models. The remarkably straight figure of the native women is noticeable, caused by the practice referred to of carrying burdens on the head. As already mentioned, if a negro or Indian woman has an article to transport, even if it be but a quart bottle, or an umbrella, it is placed at once upon the head. The article may weigh five pounds or fifty, it is all the same; everything but the babies is thus transported. These little naked creatures, always suggestive of monkeys, are supported on the mother's back, held there by a shawl or rebozo tied securely across the chest. When the children are six or eight years old, they are promoted to the dignity of wearing one small garment, an abbreviated shirt or chemise.

The principal food of the common people of northern Brazil is farina and dried fish, with fried plantains and ripe bananas. Crabs and oysters of a poor description abound along the coast, and are eaten by the people, both in a raw and cooked condition. But the white people avoid the coast oysters, which sometimes poison those not accustomed to them.

The finest avenue in Pará is the Estrada de São José, bordered by grand old palms, which form a beautiful perspective and a welcome shade, the feathery tops nearly embracing each other overhead. The tramway takes one through the environs by the Rua de Nazareth, for five miles to Marco da Legua, where the public wells of the city are situated. The way thither is lined with neat and handsome dwellings, shaded by noble trees. The botanical garden is well worth a visit by all lovers of horticulture. The forest creeps up towards the environs of the town, wherein many of the trees are rendered beautiful by clinging orchids of gorgeous blue; others are of blood red, and some of orange yellow, presenting also a great diversity of form. One has not far to go to see specimens of the india-rubber tree, growing from ninety to a hundred feet in height, while measuring from four to five feet in diameter. This tree begins to produce gum at the age of fifteen years. The trunk is smooth and perfectly round, the bark of a buff color. It bears a curious fruit, of which some animals are said to be fond. The author has seen the india-rubber tree growing in the island of Ceylon, where it seemed to reach a greater height and dimensions than it does in the district of Pará. A considerable portion of the roots lie above ground, stretching away from the base of the tree like huge anacondas, and finally disappearing in the earth half a rod or more from the parent trunk. The reader can hardly fail to be familiar with the simple wild plant, which grows so abundantly by our New England roadsides, known as the milk-weed, which, when the stem is cut or broken, emits a creamy, pungent smelling liquid. In the latitude of Pará, this little weed, of the same family, assumes the form of a colossal tree, and is known as the india-rubber tree. The United States takes of Brazilian rubber, in the crude state, over twenty-five thousand tons annually. As to coffee, Brazil supplies one half of all which is consumed in the civilized world; but we should frankly tell the reader, if he does not already realize the fact, that it is most frequently marked and sold for "Old Government Java."

The india-rubber tree is tapped annually very much after the same style in which we treat the sugar-maple in Vermont, and elsewhere, to procure its sap. A yellow, creamy liquid flows forth from the rubber tree into small cups placed beneath an incision made in the trunk. When the cup becomes full, its contents is emptied into a large common receptacle, where it is allowed to partially harden, and in which form it is called caoutchouc. The tapping of the trees and attending to the gathering of the sap furnish employment to hundreds of the natives, who, however, make but small wages, being employed by contractors, who either lease the trees of certain districts, or own large tracts of forest land. These Brazilian forests are very grand, abounding in valuable aromatic plants, precious woods, gaudy birds, and various wild animals. The number of monkeys is absolutely marvelous, including many curious varieties. A native will not kill a monkey; indeed, it must be difficult for a European to make up his mind to shoot a creature so nearly human in its actions, and whose pleading cries when wounded are said to be so pitiable.