I was admiring just now a little landscape, presented by my room, as it was being illuminated with the rising sun. How pretty it was! Never did I see a more beautiful effect of light on the paper, thrown through painted trees. It was diaphanous, transparent. It was almost wasted on my eyes; it ought to have been seen by a painter. And yet does not God create the beautiful for everybody? All our birds were singing this morning while I was at my prayers. This accompaniment pleases me, though it distracts me a little. I stop to listen; then I begin again, thinking that the birds and I are alike singing a hymn to God, and that, perhaps, those little creatures sing better than I. But the charm of prayer, the charm of communion with God, they cannot enjoy that; one must have a soul to feel it. This happiness that the birds have not is mine. It is sorrow. How little time is needed for that. The joy comes from the sun, the mild air, the song of birds, all delights to me; as well as from a letter of Mimi's (who is now at Gaillac), in which she tells me of Madame Vialar, who has seen thee, and of other cheerful things.
And again:
However, I had a delightful waking this morning. As I was opening my eyes a lovely moon faced my window, and shone into my bed, so brightly that at first I thought it was a lamp suspended to my shutter. It was very sweet and pretty to look at this white light, and so I contemplated, admired, watched it till it hid itself behind the shutter to peep out again, and then conceal itself like a child playing at hide-and-seek.
Emerson tried to teach us that there can be infinite beauties in a little space—untold joys within a day—and he asks us to take short outlooks. Saint Teresa and Saint Francis de Sales were before him in this; but Eugénie de Guérin exemplifies its value much more than any other modern writer. Her soul was often sad, but it never ceased to find joy in the little happinesses of life. In our country, we are losing this faculty which the best of the later New Englanders tried to recover. It is a pity because it deprives us of the real joie de vivre which is not dependent on ecstasies of restless emotions or violent amusements.
The devotion of Eugénie de Guérin to her brother resembles that of Madame de Sévigné for her daughter, the peerless Pauline. It was George Sand who discovered the genius of that brother, though
her characterization of the qualities of his genius did not please the Christian soul of his sister. It was left to Sainte-Beuve to fix De Guérin's place in French literature; and I recall now that the reading of Sainte-Beuve led me to find the poems of David Gray, now probably forgotten, and to go back to Keats.
After Maurice de Guérin's "Le Centaure" I found Keats even less Greek than I thought he was, because he was less philosophical than De Guérin, and because he did not concern himself with the gravest questions of life; but, after all, Keats is the poet for the poets!
My dear friend, Edward Roth—whom James Huneker celebrates in his "Steeplejack"—named Spenser as "the poet of the poets"; but Spenser is too hard to read—even harder than Chaucer, and certainly more involved, while no poets that ever lived can make pictures so glowing, so full of a sensitive and exquisite light as Keats. Later, it seemed absurd for the French poets of a certain genre to call themselves symbolists. When Keats wrote, he saw and felt, and he saw because he felt. It was not necessary for him to search laboriously for the colour of a word. The thing
itself coloured the word—and Keats, working hard in a verbal laboratory, would have been an anomaly. It was not necessary for him to study carefully the music of his verse as Campion did or Coventry Patmore or as Sidney Lanier is supposed to have done—though one cannot have suspected that Sidney Lanier's elaborate laboratory was erected after his best verse had been written.