and in the end the biographer with all his cheerfulness succumbs to the tradition of misery, and even adds a dark contribution of his own, the suggestion of an unhappy love-affair of Charlotte's.
After Sir Wemyss Reid came Mr. Francis Grundy with his little pictures, Pictures of the Past, presenting a dreadfully unattractive Charlotte.
Then came Mr. Leyland, following Mr. Grundy, with his glorification of Branwell and his hint that Charlotte made it very hard at home for the poor boy. He repeats the story that Branwell told Mr. George Searle Phillips, how he went to see a dying girl in the village, and sat with her half an hour, and read a psalm to her and a hymn, and how he felt like praying with her too, but he was not "good enough", how he came away with a heavy heart and fell into melancholy musings. "Charlotte observed my depression," Branwell said, "and asked what ailed me. So I told her. She looked at me with a look which I shall never forget if I live to be a hundred years old—which I never shall. It was not like her at all. It wounded me as if someone had struck me a blow in the mouth. It involved ever so many things in it. It ran over me, questioning and examining, as if I had been a wild beast. It said, 'Did my ears deceive me, or did I hear aright?' And then came the painful, baffled expression, which was worse than all. It said, 'I wonder if that's true?' But, as she left the room, she seemed to accuse herself of having wronged me, and smiled kindly upon me, and said, 'She is my little scholar, and I will go and see her.' I replied not a word. I was too much cut up! When she was gone, I came over here to the 'Black Bull' and made a note of it…."
You see the implication? It was Charlotte who drove him to the "Black Bull". That was Branwell's impression of Charlotte. Just the sort of impression that an opium-eater would have of a beloved sister.
But Branwell's impression was good enough for Madame Duclaux to found her theory on. Her theory is that Charlotte was inferior to Emily in tenderness. It may well be so, and yet Charlotte would remain above most women tender, for Emily's wealth would furnish forth a score of sisters. The simple truth is that Charlotte had nerves, and Branwell was extremely trying. And it is possible that Emily had less to bear, that in her detachment she was protected more than Charlotte from Branwell at his worst.
Meanwhile tales were abroad presenting Charlotte in the queerest lights. There is that immortal story of how Thackeray gave a party for Currer Bell at his house in Young Street, and how Currer Bell had a headache and lay on a sofa in the back drawing-room, and refused to talk to anybody but the governess; and how Thackeray at last, very late, with a finger on his lip, stole out of the house and took refuge in his club. No wonder if this quaint and curious Charlotte survived in the memory of Thackeray's daughter. But, even apart from the headache, you can see how it came about, how the sight of the governess evoked Charlotte Brontë's unforgotten agony. She saw in the amazed and cheerful lady her own sad youth, slighted and oppressed, solitary in a scene of gaiety—she could not have seen her otherwise—and her warm heart rushed out to her. She was determined that that governess should have a happy evening if nobody else had. Her behaviour was odd, if you like, it was even absurd, but it had the sublimity of vicarious expiation. Has anyone ever considered its significance, the magnitude of her deed? For Charlotte, to be the guest of honour on that brilliant night, in the house of Thackeray, her divinity, was to touch the topmost height of fame. And she turned her back on the brilliance and the fame and the face of her divinity, and offered herself up in flames as a sacrifice for all the governesses that were and had ever been and would be.
And after the fine stories came the little legends—things about Charlotte when she was a governess herself at Mrs. Sidgwick's, and the tittle-tattle of the parish. One of the three curates whom Charlotte made so shockingly immortal avenged himself for his immortality by stating that the trouble with Charlotte was that she would fight for mastery in the parish. Who can believe him? If there is one thing that seems more certain than another it is Charlotte's utter indifference to parochial matters. But Charlotte was just, and she may have objected to the young man's way with the Dissenters; we know that she did very strongly object to Mr. William Weightman's way. And that, I imagine, was the trouble between Charlotte and the curates.
As for the Sidgwicks, Charlotte's biographers have been rather hard on them. Mr. Leslie Stephen calls them "coarse employers". They were certainly not subtle enough to divine the hidden genius in their sad little governess. It was, I imagine, Charlotte's alien, enigmatic face that provoked a little Sidgwick to throw a Bible at her. She said Mrs. Sidgwick did not know her, and did not "intend to know her". She might have added that if she had intended Mrs. Sidgwick could not possibly have known her. And when the Sidgwicks said (as they did say to their cousin, Mr. Arthur Christopher Benson) that if Miss Brontë "was invited to walk to church with them, she thought she was being ordered about like a slave; if she was not invited she imagined she was being excluded from the family circle", that was simply their robust view of the paralysed attitude of a shy girl among strangers, in an agony of fear lest she should cut in where she was not wanted.
And allowances must be made for Mrs. Sidgwick. She was, no doubt, considerably annoyed at finding that she had engaged a thoroughly incompetent and apparently thoroughly morbid young person who had offered herself as a nursery-governess and didn't know how to keep order in the nursery. Naturally there was trouble at Stonegappe. Then one fine day Mrs. Sidgwick discovered that there was, after all, a use for that incomprehensible and incompetent Miss Brontë. Miss Brontë had a gift. She could sew. She could sew beautifully. Her stitching, if you would believe it, was a dream. And Mrs. Sidgwick saw that Miss Brontë's one talent was not lodged in her useless. So Charlotte sat alone all evening in the schoolroom at Stonegappe, a small figure hidden in pure white, billowy seas of muslin, and lamented thus: "She cares nothing in the world about me except to contrive how the greatest possible quantity of labour may be squeezed out of me, and to that end she overwhelms me with oceans of needlework, yards of cambric to hem, muslin night-caps to make, and above all things, dolls to dress." And Mrs. Sidgwick complained that Charlotte did not love the children, and forgot how little she liked it when the children loved Charlotte, and was unaware, poor lady, that it was recorded of her, and would be recorded to all time, that she had said, "Love the governess, my dear!" when her little impulsive boy put his hand in Charlotte's at the dinner-table, and cried "I love 'ou, Miss Brontë." It was the same little, impulsive boy who threw the Bible at Charlotte, and also threw a stone which hit her.
No wonder that Miss Brontë's one and only "pleasant afternoon" was when
Mr. Sidgwick went out walking in his fields with his children and his
Newfoundland dog, and Charlotte (by order) followed and observed him
from behind.