To this they all of course agreed, and started back to their first camp. They soon returned with the meat and other things, and having chosen a clean spot under a large-spreading cedar-tree, they kindled a new fire and made their camp by it—that is, they strung up the provisions, hung their horns and pouches upon the branches around, and rested their guns against the trees. They had no tent to pitch, but that is not necessary to constitute a camp. In the phraseology of the American hunter, wherever you kindle your fire or spend the night is a “camp.”
CHAPTER XI.
HOW TO BUILD A BARK CANOE.
Norman expected that they would be able to finish the canoe in about a week. Of course, the sooner the better, and no time was lost in setting about it. The ribs or “timbers” were the first thing to be fashioned, and a number of straight branches of cedar were cut, out of which they were to be made. These branches were cleared of twigs, and rendered of an equal thickness at both ends. They were then flattened with the knife; and, by means of a little sweating in the ashes, were bent so as to bear some resemblance in shape to the wooden ox-yokes commonly used in America, or indeed to the letter U.
The ribs when thus bent were not all of the same width. On the contrary, those which were intended to be placed near the middle or gangway of the vessel, were about two feet across from side to side, while the space between the sides of the others was gradually less in each fresh pair, according as their position was to be near to the stem and stern. When the whole of them had been forced into the proper shape, they were placed, one inside the other after the manner of dishes, and then all were firmly lashed together, and left to dry. When the lashing should be removed, they would hold to the form thus given them, and would be ready for fastening to the kelson.
While Norman was occupied with the timbers the others were not idle. Basil had cut down several of the largest and straightest birches, and Lucien employed himself in carefully removing the bark and cleansing it of nodules and other inequalities. The broad sheets were suspended by a smoke fire, so as completely to dry up the sap, and render it tough and elastic. François had his part to play, and that was to collect the resinous gum which was distilled in plenty from the trunks of the épinette or spruce-trees.
This gum is a species of pitch, and is one of the most necessary materials in the making of a bark canoe. It is used for “paying” the seams, as well as any cracks that may show themselves in the bark itself; and without it, or some similar substance, it would be difficult to make one of these little vessels water-tight. But that is not the only thing for which the épinette is valued in canoe-building; far from it. This tree produces another indispensable material; its long fibrous roots when split, form the twine-like threads by which the pieces of bark are sewed to each other and fastened to the timbers. These threads are as strong as the best cords of hemp, and are known among the Indians by the name of “watap.”
In a country, therefore, where hemp and flax cannot be readily procured, the “watap” is of great value. You may say that deer are plenty, and that thongs of buckskin would serve the same purpose. This, however, is not the case. The buckskin would never do for such a use. The moment it becomes wet it is liable to stretch, so that the seams would open and the canoe get filled with water. The watap, wet or dry, does not yield, and has therefore been found to be the best thing of all others for this purpose.