[90a] Second Letter, p. 57.
[90b] Ibid. p. 61.
[91] Second Letter, p. 63.
[92a] Second Letter, p. 72.
[92b] “As regards the Church of England in particular, it may be that the so-called reformation contained—perhaps unknown to the original promoters of it—poisonous seeds of evil, bringing in certain though slow decay; and that either new principles were then secretly established, which in their development would most surely lead to the destruction and confusion of essential truths, or old principles were, in ignorance, given up, which the gradual course of time would prove to be necessary, because they lie at the very foundation of Christianity itself. Or, once more, it may be with portions of the Church Catholic as with the vine, her mysterious type. ‘I am the vine, ye are the branches,’ were the words of our Blessed Lord, speaking of His body, the Church, of which he is himself the Head. And we may well conceive how a branch, full of sap and vigour, may be severed from the stem, and yet for a period—longer or shorter—still continue to put forth leaves, and perhaps the blossoms of fruit also; nevertheless, cut off all the while, and severed; requiring time to die, but death itself inevitable at last.”—Second Letter, pp. 72, 73.
[101] Maskell’s Doctrine of Absolution, p. 291.
[102] Letter, p. 16.
[105a] Letter in Guardian, March 20th, 1850.
[105b] Guardian, May 8th, 1850.
[106] Bishop of Exeter’s Letter, p. 90. I am not unaware that Mr. Keble has recently further explained his views on this matter in a second number of his “Church Matters in 1850;” and of course I am not forgetful that the Bishop of Exeter has repeated his protest and declaration on the point: but as these authorities serve only to confirm and strengthen the substance of what I had previously noted down, I do not see any occasion to withdraw or alter it.