On the south side of the same Knife river, half a mile above the Mahaha and in the same open plain with it, is a village of Minnetarees surnamed Metaharta, who are about one hundred and fifty men in number. On the opposite side of Knife river, and one and a half mile above this village is a second of Minnetarees, who may be considered as the proper Minnetaree nation. It is situated in a beautiful low plain, and contains four hundred and fifty warriors. The accounts which we received of the Minnetarees were contradictory. The Mandans say that this people came out of the water to the east, and settled near them in their former establishment in nine villages; that they were very numerous, and fixed themselves in one village on the southern side of the Missouri. A quarrel about a buffaloe divided the nation, of which two bands went into the plains, and were known by the name of Crow and Paunch Indians, and the rest moved to their present establishment. The Minnetarees proper assert, on the contrary, that they grew where they now live, and will never emigrate from the spot; the great spirit having declared that if they moved they would all die. They also say that the Minnetarees Metaharta, that is Minnetarees of the Willows, whose language with very little variation is their own, came many years ago from the plains and settled near them, and perhaps the two traditions may be reconciled by the natural presumption that these Minnetarees were the tribe known to the Mandans below, and that they ascended the river for the purpose of rejoining the Minnetarees proper. These Minnetarees are part of the great nation called Fall Indians, who occupy the intermediate country between the Missouri and the Saskaskawan, and who are known by the name of Minnetarees of the Missouri, and Minnetarees of Fort de Prairie; that is, residing near or rather frequenting the establishment in the prairie on the Saskaskawan. These Minnetarees indeed, told us that they had relations on the Saskaskawan, whom they had never known till they met them in war, and having engaged in the night were astonished at discovering that they were fighting with men who spoke their own language. The name of Grosventres, or Bigbellies is given to these Minnetarees, as well as to all the Fall Indians. The inhabitants of these five villages, all of which are within the distance of six miles, live in harmony with each other. The Ahnahaways understand in part the language of the Minnetarees: the dialect of the Mandans differs widely from both; but their long residence together has insensibly blended their manners, and occasioned some approximation in language, particularly as to objects of daily occurrence and obvious to the senses.
November 22. The morning was fine, and the day warm. We purchased from the Mandans a quantity of corn of a mixed colour, which they dug up in ears from holes made near the front of their lodges, in which it is buried during the winter: this morning the sentinel informed us that an Indian was about to kill his wife near the fort; we went down to the house of our interpreter where we found the parties, and after forbidding any violence, inquired into the cause of his intending to commit such as atrocity. It appeared that some days ago a quarrel had taken place between him and his wife, in consequence of which she had taken refuge in the house where the two squaws of our interpreter lived: by running away she forfeited her life, which might have been lawfully taken by the husband. About two days ago she had returned to the village, but the same evening came back to the fort much beaten and stabbed in three places, and the husband now came for the purpose of completing his revenge. He observed that he had lent her to one of our serjeants for a night, and that if he wanted her he would give her to him altogether: we gave him a few presents and tried to persuade him to take his wife home; the grand chief too happened to arrive at the same moment, and reproached him with his violence, till at length they went off together, but by no means in a state of much apparent love.
November 23. Again we had a fair and warm day, with the wind from the southeast: the river is now at a stand having risen four inches in the whole.
November 24. The wind continued from the same quarter and the weather was warm: we were occupied in finishing our huts and making a large rope of elk-skin to draw our boat on the bank.
Sunday, November 25. The weather is still fine, warm and pleasant, and the river falls one inch and a half. Captain Lewis went on an excursion to the villages accompanied by eight men. A Minnetaree chief, the first who has visited us, came down to the fort: his name was Waukerassa, but as both the interpreters had gone with captain Lewis we were obliged to confine our civilities to some presents with which he was much pleased: we now completed our huts, and fortunately too, for the next day,
Monday, November 26, before daylight the wind shifted to the northwest, and blew very hard, with cloudy weather and a keen cold air, which confined us much and prevented us from working: the night continued very cold, and,
Tuesday 27, the weather cloudy, the wind continuing from the northwest and the river crowded with floating ice. Captain Lewis returned with two chiefs Mahnotah, an Ahnahaway, and Minnessurraree a Minnetaree, and a third warrior: they explained to us that the reason of their not having come to see us, was that the Mandans had told them that we meant to combine with the Sioux and cut them off in the course of the winter: a suspicion increased by the strength of the fort, and the circumstance of our interpreters having both removed there with their families: these reports we did not fail to disprove to their entire satisfaction, and amused them by every attention, particularly by the dancing of the men which diverted them highly. All the Indians whom captain Lewis had visited were very well disposed, and received him with great kindness, except a principal chief of one of the upper villages, named Mabpahpaparapassatoo or Horned Weasel, who made use of the civilized indecorum of refusing to be seen, and when captain Lewis called he was told the chief was not at home. In the course of the day seven of the northwest company's traders arrived from the Assiniboin river, and one of their interpreters having undertaken to circulate among the Indians unfavourable reports, it become necessary to warn them of the consequences if they did not desist from such proceedings. The river fell two inches to-day and the weather became very cold.
Wednesday 28. About eight o'clock last evening it began to snow and continued till daybreak, after which it ceased till seven o'clock, but then resumed and continued during the day, the weather being cold and the river full of floating ice: about eight o'clock Poscopsahe came down to visit us, with some warriors; we gave them presents and entertained them with all that might amuse their curiosity, and at parting we told them that we had heard of the British trader, Mr. Laroche, having attempted to distribute medals and flags among them, but that those emblems could not be received from any other than the American nation without incurring the displeasure of their great father the president. They left us much pleased with their treatment. The river fell one inch to-day.
Thursday 29. The wind is again from the northwest, the weather cold, and the snow which fell yesterday and this night is thirteen inches in depth. The river closed during the night at the village above, and fell two feet; but this afternoon it began to rise a little. Mr. Laroche, the principal of the seven traders, came with one of his men to see us; we told him that we should not permit him to give medals and flags to the Indians; he declared that he had no such intention, and we then suffered him to make use of one of our interpreters, on his stipulating not to touch any subject but that of his traffic with them. An unfortunate accident occurred to sergeant Pryor, who in taking down the boat's mast dislocated his shoulder, nor was it till after four trials that we replaced it.
Friday 30. About eight o'clock an Indian came to the opposite bank of the river, calling out that he had something important to communicate, and on sending for him, he told us that five Mandans had been met about eight leagues to the southwest by a party of Sioux, who had killed one of them, wounded two, and taken nine horses; that four of the Wattasoons were missing, and that the Mandans expected an attack. We thought this an excellent opportunity to discountenance the injurious reports against us, and to fix the wavering confidence of the nation. Captain Clarke therefore instantly crossed the river with twenty-three men strongly armed, and circling the town approached it from behind. His unexpected appearance surprised and alarmed the chiefs, who came out to meet him, and conducted him to the village. He then told them that having heard of the outrage just committed, he had come to assist his dutiful children; that if they would assemble their warriors and those of the nation, he would lead them against the Sioux and avenge the blood of their countrymen. After some minutes conversation, Oheenaw the Chayenne arose; "We now see," said he, "that what you have told us is true, since as soon as our enemies threaten to attack us you come to protect us and are ready to chastise those who have spilt our blood. We did indeed listen to your good talk, for when you told us that the other nations were inclined to peace with us, we went out carelessly in small parties, and some have been killed by the Sioux and Ricaras. But I knew that the Ricaras were liars, and I told their chief who accompanied you, that his whole nation were liars and bad men; that we had several times made a peace with them which they were the first to break; that whenever we pleased we might shoot them like buffaloe, but that we had no wish to kill them; that we would not suffer them to kill us, nor steal our horses; and that although we agreed to make peace with them, because our two fathers desired it, yet we did not believe that they would be faithful long. Such, father, was my language to them in your presence, and you see that instead of listening to your good counsels they have spilt our blood. A few days ago two Ricaras came here and told us that two of their villages were making moccasins, that the Sioux were stirring them up against us, and that we ought to take care of our horses; yet these very Ricaras we sent home as soon as the news reached us to-day, lest our people should kill them in the first moment of grief for their murdered relatives. Four of the Wattasoons whom we expected back in sixteen days have been absent twenty-four, and we fear have fallen. But father the snow is now deep, the weather cold, and our horses cannot travel through the plains; the murderers have gone off: if you will conduct us in the spring, when the snow has disappeared, we will assemble all the surrounding warriors and follow you."