History of the Expedition under the Command of Captains Lewis and Clark, Vol. 1. / To the Sources of the Missouri, Thence Across the Rocky Mountains and Down the River Columbia to the Pacific Ocean. Performed During the Years 1804-5-6.

by Meriwether Lewis; William Clark

Captain Clarke replied that we were always willing and able to defend them; that he was sorry that the snow prevented their marching to meet the Sioux, since he wished to show them that the warriors of their great father would chastise the enemies of his obedient children who opened their ears to his advice; that if some Ricaras had joined the Sioux, they should remember that there were bad men in every nation, and that they should not be offended at the Ricaras till they saw whether these ill-disposed men were countenanced by the whole tribe; that the Sioux possessed great influence over the Ricaras, whom they supplied with military stores, and sometimes led them astray, because they were afraid to oppose them: but that this should be the less offensive since the Mandans themselves were under the same apprehensions from the Assiniboins and Knistenaux, and that while they were thus dependant, both the Ricaras and Mandans ought to keep on terms with their powerful neighbours, whom they may afterwards set at defiance, when we shall supply them with arms, and take them under our protection.

After two hours conversation captain Clarke left the village. The chief repeatedly thanked him for the fatherly protection he had given them, observing that the whole village had been weeping all night and day for the brave young man who had been slain, but now they would wipe their eyes and weep no more as they saw that their father would protect them. He then crossed the river on the ice and returned on the north side to the fort. The day as well as the evening was cold, and the river rose to its former height.

Saturday, December 1. The wind was from the northwest, and the whole party engaged in picketing the fort. About ten o'clock the half-brother of the man who had been killed, came to inform us that six Sharhas or Chayenne Indians had arrived, bringing a pipe of peace, and that their nation was three days march behind them. Three Pawnees had accompanied the Sharhas, and the Mandans being afraid of the Sharhas on account of their being at peace with the Sioux, wished to put both them and the three Pawnees to death; but the chiefs had forbidden it as it would be contrary to our wishes. We gave him a present of tobacco, and although from his connexion with the sufferer, he was more embittered against the Pawnees than any other Mandan, yet he seemed perfectly satisfied with our pacific counsels and advice. The Mandans, we observe, call all the Ricaras by the name of Pawnees; the name of Ricaras being that by which the nation distinguishes itself.

In the evening we were visited by a Mr. Henderson, who came from the Hudson bay company to trade with the Minnetarees. He had been about eight days on his route in a direction nearly south, and brought with him tobacco, beeds, and other merchandize to trade for furs, and a few guns which are to be exchanged for horses.

Sunday, December 2. The latter part of the evening was warm, and a thaw continued till the morning, when the wind shifted to the north. At eleven o'clock the chiefs of the lower village brought down four of the Sharhas. We explained to them our intentions, and advised them to remain at peace with each other: we also gave them a flag, some tobacco, and a speech for their nation. These were accompanied by a letter to messrs. Tabeau and Gravelines at the Ricara village, requesting them to preserve peace if possible, and to declare the part which we should be forced to take if the Ricaras and Sioux made war on those whom we had adopted. After distributing a few presents to the Sharhas and Mandans, and showing them our curiosities we dismissed them, apparently well pleased at their reception.

Monday, December 3. The morning was fine, but in the afternoon the weather became cold with the wind from the northwest. The father of the Mandan who was killed brought us a present of dried pumpkins and some pemitigon, for which we gave him some small articles. Our offer of assistance to avenge the death of his son seemed to have produced a grateful respect from him, as well as from the brother of the deceased, which pleased us much.

Tuesday 4th. The wind continues from the northwest, the weather cloudy and raw, and the river rose one inch, Oscapsahe and two young chiefs pass the day with us. The whole religion of the Mandans consists in the belief of one great spirit presiding over their destinies. This being must be in the nature of a good genius since it is associated with the healing art, and the great spirit is synonymous with great medicine, a name also applied to every thing which they do not comprehend. Each individual selects for himself the particular object of his devotion, which is termed his medicine, and is either some invisible being or more commonly some animal, which thenceforward becomes his protector or his intercessor with the great spirit; to propitiate whom every attention is lavished, and every personal consideration is sacrificed. "I was lately owner of seventeen horses," said a Mandan to us one day, "but I have offered them all up to my medicine and am now poor." He had in reality taken all his wealth, his horses, into the plain, and turning them loose committed them to the care of his medicine and abandoned them forever. The horses less religious took care of themselves, and the pious votary travelled home on foot. Their belief in a future state is connected with this tradition of their origin: the whole nation resided in one large village under ground near a subterraneous lake; a grape-vine extended its roots down to their habitation and gave them a view of the light: some of the most adventurous climed up the vine and were delighted with the sight of the earth, which they found covered with buffaloe and rich with every kind of fruits: returning with the grapes they had gathered, their countrymen were so pleased with the taste of them that the whole nation resolved to leave their dull residence for the charms of the upper region; men, women and children ascended by means of the vine; but when about half the nation had reached the surface of the earth, a corpulent woman who was clambering up the vine broke it with her weight, and closed upon herself and the rest of the nation the light of the sun. Those who were left on earth made a village below where we saw the nine villages; and when the Mandans die they expect to return to the original seats of their forefathers; the good reaching the ancient village by means of the lake, which the burden of the sins of the wicked will not enable them to cross.

Wednesday 5. The morning was cold and disagreeable, the wind from the southeast accompanied with snow: in the evening there was snow again and the wind shifted to the northeast: we were visited by several Indians with a present of pumpkins, and by two of the traders of the northwest company.

Thursday 6. The wind was violent from the north northwest with some snow, the air keen and cold. At eight o'clock A.M. the thermometer stood at ten degrees above 0, and the river rose an inch and a half in the course of the day.

Friday, December 7. The wind still continued from the northwest and the day is very cold: Shahaka the chief of the lower village came to apprise us that the buffaloe were near, and that his people were waiting for us to join them in the chase: captain Clark with fifteen men went out and found the Indians engaged in killing the buffaloe, the hunters mounted on horseback and armed with bows and arrows encircle the herd, and gradually drive them into a plain or an open place fit for the movements of horse; they then ride in among them, and singling out a buffaloe, a female being preferred, go as close as possible and wound her with arrows till they think they have given the mortal stroke; when they pursue another till the quiver is exhausted: if, which rarely happens, the wounded buffaloe attacks the hunter, he evades his blow by the agility of his horse which is trained for the combat with great dexterity. When they have killed the requisite number they collect their game, and the squaws and attendants come up from the rear and skin and dress the animals. Captain Clarke killed ten buffaloe, of which five only were brought to the fort, the rest which could not be conveyed home being seized by the Indians, among whom the custom is that whenever a buffaloe is found dead without an arrow or any particular mark, he is the property of the finder; so that often a hunter secures scarcely any of the game he kills if the arrow happens to fall off: whatever is left out at night falls to the share of the wolves, who are the constant and numerous attendants of the buffaloe. The river closed opposite the fort last night, an inch and a half in thickness. In the morning the thermometer stood at one degree below 0. Three men were badly frostbitten in consequence of their exposure.