["Things are, as is the mind of their possessor; who knows how to
use them, to him they are good; to him who abuses them, ill."
—Terence, Heart., i. 3, 21.]
Whatever the benefits of fortune are, they yet require a palate to relish them. 'Tis fruition, and not possession, that renders us happy:
["'Tis not lands, or a heap of brass and gold, that has removed fevers from the ailing body of the owner, or cares from his mind. The possessor must be healthy, if he thinks to make good use of his realised wealth. To him who is covetous or timorous his house and estate are as a picture to a blind man, or a fomentation to a gouty."—Horace, Ep., i. 2, 47.]
He is a sot, his taste is palled and flat; he no more enjoys what he has than one that has a cold relishes the flavour of canary, or than a horse is sensible of his rich caparison. Plato is in the right when he tells us that health, beauty, vigour, and riches, and all the other things called goods, are equally evil to the unjust as good to the just, and the evil on the contrary the same. And therefore where the body and the mind are in disorder, to what use serve these external conveniences: considering that the least prick with a pin, or the least passion of the soul, is sufficient to deprive one of the pleasure of being sole monarch of the world. At the first twitch of the gout it signifies much to be called Sir and Your Majesty!
"Totus et argento conflatus, totus et auro;"
["Wholly made up of silver and gold."—Tibullus, i. 2, 70.]
does he not forget his palaces and girandeurs? If he be angry, can his being a prince keep him from looking red and looking pale, and grinding his teeth like a madman? Now, if he be a man of parts and of right nature, royalty adds very little to his happiness;
"Si ventri bene, si lateri est, pedibusque tuffs, nil
Divitix poterunt regales addere majus;"
["If it is well with thy belly, thy side and thy feet, regal wealth
will be able to add nothing."—Horace, Ep., i. 12, 5.]
he discerns 'tis nothing but counterfeit and gullery. Nay, perhaps he would be of King Seleucus' opinion, that he who knew the weight of a sceptre would not stoop to pick it up, if he saw it lying before him, so great and painful are the duties incumbent upon a good king.—[Plutarch, If a Sage should Meddle with Affairs of Stale, c. 12.]—Assuredly it can be no easy task to rule others, when we find it so hard a matter to govern ourselves; and as to dominion, that seems so charming, the frailty of human judgment and the difficulty of choice in things that are new and doubtful considered, I am very much of opinion that it is far more easy and pleasant to follow than to lead; and that it is a great settlement and satisfaction of mind to have only one path to walk in, and to have none to answer for but a man's self;