In conformity with this permission the janissaries opened a passage to the door of the tent, and every one entered who pleased. Mahmoud made Ricardo go in along with him, for being Hassan's slave his entrance was not opposed. Several Greek Christians and some Turks appeared as appellants, but all upon such trifling matters, that the cadi despatched most of them without the formality of written declarations, rejoinders, and replications. It is, in fact, the custom of the Turks that all causes, except those which relate to marriage, shall be immediately and summarily decided, rather by the rules of common sense than of legal precedent; and among these barbarians (if such they are in this respect) the cadi is the sole judge in all cases, cuts short the pleadings, gives sentence in a breath, and there is no appeal from his decision. Presently a khawass (that is to say, a Turkish alguazil) entered and said that a Jew stood without, at the door of the tent, with a most beautiful Christian maiden for sale. The cadi gave orders to admit him. The khawass withdrew and immediately returned, accompanied by a Jew of venerable appearance, who led by the hand a young woman clothed in the Moorish dress, which became her so well that the most richly arrayed women of Fez or Morocco could not be compared with her, though in the art of adorning themselves they surpass all the other women of Africa, not excepting even those of Algiers, with all their profusion of pearls.

The face of the female slave was covered with a mask of crimson taffety. On her naked ankles she wore two rings, apparently of pure gold; and two others, set with large pearls, on her arms, which shone through the sleeves of a transparent camisole. Her whole dress was rich, gay, and graceful. Struck by her appearance, the first thing the cadi and the pashas did, was to bid the Jew make the Christian uncover her face. She did so, and disclosed a countenance which, like the sun bursting through thick clouds which have long obscured it, dazzled the eyes and gladdened the hearts of the beholders. But on none did that marvellous light produce such an effect as on the woe-worn Ricardo, for he saw before him no other than his cruel and beloved Leonisa, whom he had so often and with such bitter tears bewailed as dead.

At the unexpected sight of such unparalleled loveliness, Ali felt his heart transfixed; Hassan's was pierced with as deep a wound; nor did the cadi's escape scatheless, but, even more deeply smitten than the two pashas, he could not take his eyes off the Christian's face. All three were seized at the same moment with an absolute determination to possess her; and without stopping to inquire how, or where, or when, she had come into the hands of the Jew, they bade him name her price. Four thousand doblas, he replied. The words were no sooner out of the Jew's mouth than Ali Pasha said he would give the price, and that the Jew had only to go to his tent to fetch the money. Hassan Pasha, however, who looked as if he had no mind to lose her, though she were to cost him his life, interposed and said, "I myself will give the four thousand doblas demanded by the Jew, though I would not interfere with Ali's bargain or oppose his wishes, were I not compelled by motives the imperious force and obligation of which he will himself acknowledge. This exquisitely beautiful slave is not for us, but for the Grand Signor alone, and therefore I say that I purchase her in his name. Let us see now who will be so bold as to dispute the purchase with me."

"That will I," replied Ali, "for it is for that very purpose I buy her of the Jew; and it suits me the better to make the present to his Highness, as I have the opportunity of taking her to Constantinople in a few days, and thus winning the favour of the Sultan; for being, as you see, Hassan, a man without employment, I must seek means for obtaining one; whereas, you are secure in that respect for three years, since to-day you enter upon the government of this rich realm of Cyprus. On these grounds, and as I was the first to offer the price demanded for the slave, it stands to reason, Hassan, that you should yield her to me."

"The satisfaction I shall feel in purchasing and sending her to the Sultan," said Hassan, "is so much the greater, as I shall do it without being prompted by any motives of interest whatever. And as for a convenient means of sending her to Constantinople, she shall go thither in a galley manned only by my own slaves."

Ali now started up in wrath, and, clutching his scimetar, cried out, "Since we both intend the same thing, Hassan, namely, to present this Christian to the Grand Signor, and since I was the first purchaser, reason and justice require that you should leave her to me; if you will not, this blade in my hand shall defend my right, and punish your audacity."

The cadi, who had been closely watching this contest, and who was himself no less inflamed with desire than either of the pashas, bethought him how he might remain possessor of the prize, without giving any cause to suspect his insidious designs. Rising therefore to his feet, he stepped between the two angry pashas. "Be quiet, Hassan," he said; "calm yourself, Ali; here am I who can and will arrange your differences in such wise that you shall both have your intentions fulfilled, the Sultan shall be gratified as you desire, and shall be under obligations to you both alike for your loyal and acceptable homage."

The two pashas submitted at once to the cadi, as they would have done even had the terms he imposed appeared harder to them, such is the respect which is paid to their elders by those of that accursed sect. The cadi then continued his address to them. "Ali," said he, "you say that you want this Christian to present her to the Grand Signor; and Hassan says the same. You allege that, having been the first to offer the price required, she ought to be yours; but Hassan denies this; and though he does not know how to assign valid grounds for his claim, yet I find that he has the same as yourself, namely, the intention, which doubtless must have arisen within him at the same time as within yourself, to purchase the slave for the self-same purpose; only you had the advantage of him in being the first to declare yourself. This, however, is no reason why he should be out and out defrauded of the benefit of his good-will, and therefore I am of opinion that it will be well to arrange matters between you in this wise: let the slave be bought by you both; and since she is to belong to the Grand Signor, for whom you buy her, it will be for him to dispose of her. Meanwhile, you Hassan shall pay two thousand doblas, and you Ali another two thousand, and the slave shall remain in my custody, so that I may send her in the name of you both to Constantinople, and thus I too shall not be without some reward for my presence and aid on this occasion. Accordingly, I undertake to send her at my own cost in a style worthy of the great sovereign to whom she is to be presented; and I will write to the Grand Signor a true account of all that has occurred here, and of the good-will you have shown in his service."

The two enamoured pashas could find no pretext for gainsaying this decision; and though it thwarted their desires, they were constrained to submit, each of them comforting himself with the hope, however doubtful, that he would succeed at last. Hassan, who was to remain viceroy of Cyprus, resolved to make such presents to the cadi as would induce him to give up the slave. Ali formed other plans, and as he flattered himself that he should carry them into successful operation, they both professed themselves satisfied, and paid the Jew two thousand doblas each on the spot. The Jew then said that he had sold the slave, but not the clothes she wore, which were worth another two thousand doblas; and this indeed was true, for her hair which she wore partly loose on her shoulders, and partly braided on her forehead, was most gracefully interwoven with strings of pearls; her bracelets and anklets too were set with very large pearls, and her green satin robe was heavily flounced and embroidered with gold. In short, all agreed that the Jew had set a low price on the dress, and the cadi, to show himself no less liberal than the two pashas, said that he would pay for it, that the slave might appear before the Grand Signor as she then stood. The two competitors agreed in approving of this, each of them believing that slave, dress, and all would soon be his own.

It is impossible to describe Ricardo's feelings, when he saw the treasure of his soul thus put up for sale, and found that he had regained it only to lose it more cruelly. He knew not whether he was asleep or awake, and could not believe his own eyes; for it seemed incredible that they should have so unexpectedly before them her whom he had supposed to have disappeared for ever. "Do you know her?" he whispered in Mahmoud's ear.