“At any rate,” said Sancho, “your worship knew how to hit the right point with your pike, aiming at my head and hitting me on the shoulders, thanks be to God and my own smartness in dodging it. But let that pass; all will come out in the scouring; for I have heard say ‘he loves thee well that makes thee weep;’ and moreover that it is the way with great lords after any hard words they give a servant to give him a pair of breeches; though I do not know what they give after blows, unless it be that knights-errant after blows give islands, or kingdoms on the mainland.”

“It may be on the dice,” said Don Quixote, “that all thou sayest will come true; overlook the past, for thou art shrewd enough to know that our first movements are not in our own control; and one thing for the future bear in mind, that thou curb and restrain thy loquacity in my company; for in all the books of chivalry that I have read, and they are innumerable, I never met with a squire who talked so much to his lord as thou dost to thine; and in fact I feel it to be a great fault of thine and of mine: of thine, that thou hast so little respect for me; of mine, that I do not make myself more respected. There was Gandalin, the squire of Amadis of Gaul, that was Count of the Insula Firme, and we read of him that he always addressed his lord with his cap in his hand, his head bowed down and his body bent double, more turquesco. And then, what shall we say of Gasabal, the squire of Galaor, who was so silent that in order to indicate to us the greatness of his marvellous taciturnity his name is only once mentioned in the whole of that history, as long as it is truthful? From all I have said thou wilt gather, Sancho, that there must be a difference between master and man, between lord and lackey, between knight and squire: so that from this day forward in our intercourse we must observe more respect and take less liberties, for in whatever way I may be provoked with you it will be bad for the pitcher. The favours and benefits that I have promised you will come in due time, and if they do not your wages at least will not be lost, as I have already told you.”

“All that your worship says is very well,” said Sancho, “but I should like to know (in case the time of favours should not come, and it might be necessary to fall back upon wages) how much did the squire of a knight-errant get in those days, and did they agree by the month, or by the day like bricklayers?”

“I do not believe,” replied Don Quixote, “that such squires were ever on wages, but were dependent on favour; and if I have now mentioned thine in the sealed will I have left at home, it was with a view to what may happen; for as yet I know not how chivalry will turn out in these wretched times of ours, and I do not wish my soul to suffer for trifles in the other world; for I would have thee know, Sancho, that in this there is no condition more hazardous than that of adventurers.”

“That is true,” said Sancho, “since the mere noise of the hammers of a fulling mill can disturb and disquiet the heart of such a valiant errant adventurer as your worship; but you may be sure I will not open my lips henceforward to make light of anything of your worship’s, but only to honour you as my master and natural lord.”

“By so doing,” replied Don Quixote, “shalt thou live long on the face of the earth; for next to parents, masters are to be respected as though they were parents.”

CHAPTER XXI.