The same day our political friends and partisans came, and we held a conference. From that day on I was a daily guest in Vernöcze, and when occasionally I spent a night at home in my own house, next morning I was sure to feel restless and uneasy, and persuaded myself that political reasons required my presence in Vernöcze, and that I must make haste to go there.
A number of times the illustrious ladies of the Vernöcze castle descended from their lofty situation to pay a visit to my lowly house, and on these occasions I played the host, and set before them what my cellar and buttery afforded. Then I conducted them through the chambers in which were stored my late uncle's beloved curiosities, and I told them of the horrors of the olden time, and the history of this ancient seat of my family. There was the story of a walled-up wife and murdered lovers, and we had our "Woman in White" and our "Red Templar," who, at the stroke of midnight, duly stalked through locked rooms and corridors, and performed all the actions that could be expected of real and respectable ghosts. These phantoms the countess rather envied me, for Vernöcze could boast of no such token of old nobility; yet the Vernöczys were counts and the Dumanys only plain gentry.
Of course, I was an ardent admirer of the three fairies, only I could not exactly tell which of the three I admired most. Countess Diodora's philosophical intellect impressed me as much as Countess Cenni's unruly activity; and Countess Flamma's pensive silence affected me none the less, and I looked at her with the reverential awe of the priest before the Holy Virgin.
Only one thing puzzled me. Here were three beautiful, gifted, high-born, and wealthy young women, and not one of them had a real, earnest, and sincere suitor. Of course, there were a number of young aristocrats paying court to them, and very much inclined to carry on a little bit of flirtation; but all in an easy-going, although certainly very respectful and distant way; but of a real, true attachment I could perceive no sign. Once I had ventured a remark to this effect in Siegfried's presence, whereupon he explained that the two younger countesses were mere school-girls yet, and nobody would have the audacity to think of a serious courtship in that quarter as yet, while, as to Countess Diodora, she would never marry at all. She repudiated the very idea of marriage, and would no doubt, sooner or later, enter a convent as abbess.
This explanation, to tell the truth, did not satisfy me. If the two young ladies were such forbidden fruit at present, why bring them in constant contact with young men? And, as to Countess Diodora's intention to become a nun, I had my strong doubts. True, she was religious, even to bigotry, but she was not averse to the pleasures of the world, and I did not believe in her inclination to give them up of her free will. I rather believed that men were afraid of her, for such learned and strong-minded women can be only the wives of yet wiser and more strong-minded men, or else of fools, who willingly become their slaves.
To me Countess Diodora was conspicuously kind, and showed me an exceptional preference—that is, she did me the honour to select me as her antagonist in debate.
When she supported one paradox, I would support the opposite, and we kept up a constant battle with intellectual weapons. She was a great reader; so was I. She had travelled a good deal; so had I, and, as it chanced, we had observed the same countries and scenes. On art, architecture, literature, I gave judgment with the same startling audacity as she, only that my opinions were in direct opposition to hers.
Still in matters of politics our views were harmonious. I had the same Conservative principles as she, and I heartily agreed with all that she uttered on that point. This was the first step to our mutual understanding. The second step was taken when we joined each other in defence of our principles against persons of opposing views; and the third step, which lifted me not only to a level with my new and beautiful ally, but even above her, was gained by me in a controversy on professional science, with especial relation to physicians. The countess, in a very spirited bit of banter, ridiculed the whole profession and its science, stating that, in her belief, our entire pathology, therapeutic, etc., was not worth the sand strewn over the prescriptions. She declared that in the treatment of internal maladies medical science has made no progress since Galen's time, and our most renowned professional celebrities are no wiser than Paracelsus. Our medicines, according to her opinion, were either baneful poisons, or of no higher sanative power, at the best, than the waters of Lourdes. She also was afflicted with bodily pain at times, but never yet had she submitted to any professional treatment. No physician had ever entered her bed-room or parted the tapestry hangings around her bed, and never yet had she tasted of any kind of medicine.
I listened complacently to her talk, and did not interrupt her with a word. After she had finished, I said—
"Allow me to contradict, and, at the same time, convict you. You have never spoken of your special ailment to me up to this moment. I have never heard of it before this, and I need not put any questions either to you or to others in regard to it. Yet, by simply looking at you, I can tell you from what you are suffering—that you are a victim of occasional nervous attacks of greater or less severity, and I can tell you exactly how these paroxysms commence, what symptoms they show, and all the particulars of your ailment."