FOOTNOTES:
[1] Throughout the book, although I am of German parentage, I have spoken of England as my country and of the English as my country-people. I was born and bred in England, and I found it more convenient for purposes of expression to belong to one country than to both.
CHAPTER II[ToC]
CHILDREN
In Germany the storks bring the children. "I know the pond in which all the little children lie waiting till the storks come to take them to their parents," says the mother stork in Andersen's story. "The stork has visited the house," people say to each other when a child is born; and if you go to a christening party you will find that the stork has come too: in sugar on a cake, perhaps, or to be handed round in the form of ice cream. Most of the kindly intimate little jests about babies have a stork in them, and a stranger might easily blunder by presenting an emblem of the bird where it would not be welcome. The house on which storks build is a lucky one, and people regret the disappearance of their nests from the large towns.
When the baby has come it is not allowed out of doors for weeks. Air and sunlight are considered dangerous at first, and so is soap and even an immoderate use of water. For eight weeks it lies day and night in the Steckkissen, a long bag that confines its legs and body but not its arms. The bag is lined with wadding, and a German nurse, who was showing me one with great pride, assured me that while a child's bones were soft it was not safe to lift it in any other way. These bags are comparatively modern, and have succeeded the swaddling clothes still used in some parts of Germany. They are bandages wrapping the child round like a mummy, and imprisoning its arms as well as its legs. A German doctor told me that as these Wickelkinder had never known freedom they did not miss it; but he seemed to approve of the modern compromise that leaves the upper limbs some power of movement.
Well-to-do German mothers rarely nurse their children. When you ask why, you hear of nerves and anæmia, and are told that at any rate in cities women find it impossible. I have seen it stated in a popular book about Germany that mothers there are little more than "aunts" to their children; and the Steckkissen and the foster-mother were about equally blamed for this unnatural state of affairs. From our point of view there is not a word to be said in favour of the Steckkissen, but it really is impossible to believe that a bag lined with wadding can undermine a mother's affection for her child. Your German friends will often show you a photograph of a young mother holding her baby in her arms, and the baby, if it is young enough, will probably be in its bag. But unless you look closely you will take the bag for a long robe, it hangs so softly and seems so little in the mother's way. It will be as dainty as a robe too, and when people have the means as costly; for you can deck out your bag with ribbons and laces as easily as your robe. The objection to foster-mothers has reality behind it, but the evils of the system are well understood, and have been much discussed of late. Formerly every mother who could afford it hired one for her child, and peasant women still come to town to make money in this way. But the practice is on the wane, now that doctors order sterilised milk. The real ruler of a German nursery is the family doctor. He keeps his eye on an inexperienced mother, calls when he sees fit, watches the baby's weight, orders its food, and sees that its feet are kept warm.