While these events were happening at Hoddon Grey, Reginald Lester was passing a solitary Sunday at Coryston, until the afternoon, at least, when visitors appeared. To be left to himself, the solitary inhabitant, save for the servants, of the great classical pile; to be able to wander about it as he liked, free to speculate on its pictures and engravings; to rummage the immense collection of china in the basement rooms which no one but himself ever looked at; to examine some new corner of the muniment-room, and to ponder the strange and gruesome collection of death-masks, made by Coryston's grandfather, and now ranged in one of the annexes of the library—gave him endless entertainment. He was a born student, in whom the antiquarian instincts would perhaps ultimately overpower the poetic and literary tastes which were now so strong in him; and on Sunday, when he put aside his catalogue, the miscellaneous possessions of an historic house represented for him a happy hunting-ground through which he was never tired of raiding.
But on Sunday, also, he generally gave some time to writing the journal of the preceding week. He had begun it in the hopes of attaining thereby a more flexible and literary style than the methods of his daily research allowed, and with various Stevensonian ambitions dinning in his head. Why should he not make himself a writer, like other people?
But the criticisms of books, the records of political or literary conversation, with which the parchment-bound volume had been filled for some time, had been gradually giving place to something quite different, and it had become more necessary than ever that the book should be carefully locked when done with, and put away in his most private drawer. For instance:
"What is happening, or what has probably already happened, yesterday or to-day, at Hoddon Grey? It is very easy to guess. N. has been gaining ground steadily ever since he has been able to see her away from the distracting influences of London. What is impressive and unusual in his character has room to show itself; and there are no rival forces. And yet—I doubt very much whether it would answer his purpose that she should see much of his home. She will never endure any home of her own run on the same lines; for at bottom she is a pagan, with the splendid pagan virtues, of honor, fairness, loyalty, pity, but incapable by temperament of those particular emotions on which the life of Hoddon Grey is based. Humility, to her, is a word and a quality for which she has no use; and I am sure that she has never been sorry for her 'sins,' in the religious sense, though often, it seems to me, her dear life just swings hour by hour between the two poles of impulse and remorse. She passionately wants something and must get it; and then she is consumed with fear lest in the getting it she should have injured or trampled on some one else.
"Of late she has come in here—to the library—much more frequently. I am sure she feels that I care deeply what happens to her; and I sometimes am presumptuous enough to think that she wishes me to understand and approve her.
"It has grown up inevitably—this affair; but N. little realizes how dangerous his position is. Up to a certain point the ascetic element in him and his philosophy will attract her—will draw the moth to the candle. All strong-willed characters among women are attracted by the austere, the ascetic powers in men. The history of all religious movements is there to prove it. But there are tremendous currents in our modern life making against such men as Newbury—their ideals and traditions. And to one or other of those currents it always seems to me that she is committed. She does not know it—does not dream, perhaps, whither she is being carried; but all the same there are 'murmurs and scents' from 'the infinite sea' of free knowledge and experiment which play upon her, and will never play upon Newbury.
"Coryston will make a great effort to upset the engagement—if it is an engagement; that I can see. He thinks himself justified, on the ground that she will be committing herself to an inhuman and antisocial view of life; and he will work upon her through this painful Betts case. I wonder if he will succeed. Is he really any more tolerant than his mother? And can toleration in the active-spirited be ever anything more than approximate? 'When I speak of toleration I mean not tolerated Popery,' said Milton. Lady Coryston can't tolerate her son, and Coryston can't tolerate Newbury. Yet all three must somehow live together and make a world. Doesn't that throw some light on the ideal function of women? Not voting—not direct party-fighting—but the creation of a spiritual atmosphere in which the nation may do its best, and may be insensibly urged to do its best, in fresh, spontaneous ways, like a plant flowering in a happy climate—isn't that what women might do for us?—instead of taking up with all the old-fashioned, disappointing, political machinery, that men have found out? Meanwhile Lady Coryston of course wants all the women of her sort to vote, but doesn't see how it is to be done without letting in the women of all and any sort—to vote against her.
"I have about half done my cataloguing, and have been writing some letters to Germany this morning with a view to settling on some university work there for the winter. A big book on the rise and fall of Burgundy suggests itself to me; and already I hug the thought of it. Lady Coryston has paid me well for this job, and I shall be able to do what I like for a year, and give mother and Janie some of the jam and frills of life. And who knows if I sha'n't after all be able to make my living out of what I like best? If I only could write! The world seems to be waiting for the historian that can write.
"But meanwhile I shall always be glad of this year with the Corystons. How much longer will this rich, leisurely, aristocratic class with all its still surviving power and privileges exist among us? It is something that obviously is in process of transmutation and decay; though in a country like England the process will be a very slow one. Personally I greatly prefer this landlord stratum to the top stratum of the trading and manufacturing world. There are buried seeds in it, often of rare and splendid kinds, which any crisis brings to life—as in the Boer war; and the mere cult of family and inheritance implies, after all, something valuable in a world that has lately grown so poor in all cults.
"Mother and daughter here show what is going on. Lady Coryston is just the full-blown tyrannus. She has no doubt whatever about her right to rule, and she rules for all she's worth. At the same time she knows that Demos has the last word, and she spends her time in the old see-saw between threats and cajolery. The old vicar here has told me astonishing tales of her—how she turned her own sister out-of-doors and never spoke to her afterward because she married a man who ratted to the Liberals, and the wife went with him; how her own husband dreaded her if he ever happened to differ from her politically, and a sort of armed neutrality between her and Coryston was all that could be hoped for at the best of times.