It was a garish, broad, and peering day,
Loud, light, suspicious, full of eyes and ears;
And every little corner, nook, and hole,
Was penetrated by the insolent light.
We are told that five thousand animals were slain in the amphitheatre on its dedication—how dreadful! The mutual massacres of the gladiators inspire less horror than this disgusting butchery! To what a pitch must the depraved appetite for blood and death have risen among the corrupted and ferocious populace, before such a sight could be endured!
15.—We drove to-day to the tomb of Cecilia Metella, on the Appian Way, to the Fountain of Egeria, and the tomb of the Scipios near the Porta Cappena.
I wish the tomb of Cecilia Metella had been that of Cornelia or Valeria. There may be little in a name, but how much there is in association! What this massy fabric wanted in classical fame Lord Byron has lately supplied in poetical interest. The same may be said of the Fountain of Egeria, to which he has devoted some of the most exquisite stanzas in his poem, and has certainly invested it with a charm it could not have possessed before. The woods and groves which once surrounded it, have been all cut down, and the scenery round it is waste and bleak; but the fountain itself is pretty, overgrown with ivy, moss, and the graceful capillaire plant (capello di venere) drooping from the walls, and the stream is as pure as crystal. L**, who was with us, took up a stone to break off a piece of the statue, and maimed, defaced, and wretched as it is, I could not help thinking it a profanation to the place, and stopped his hand, calling him a barbarous Vandyke: he looked so awkwardly alarmed and puzzled by the epithet I had given him! The identity of this spot (like all other places here) has been vehemently disputed. At every step to-day we encountered doubt, and contradiction, and cavilling: authorities are marshalled against each other in puzzling array, and the modern unwillingness to be cheated by fine sounds and great names has become a general scepticism. I have no objection to the "shadows, doubts, and darkness" which rest upon all around us; it rather pleases my fancy thus to "dream over the map of things," abandoned to my own cogitations and my own conclusions; but then there are certain points upon which it is very disagreeable to have one's faith disturbed; and the Fountain of Egeria is one of these. So leaving the more learned antiquarians to fight it out, secundum artem, and fire each other's wigs if they will, I am determined, and do steadfastly believe, that the Fountain of Egeria I saw to-day is the very identical and original Fountain of Egeria—of Numa's Egeria—and therefore it is so.
The tomb of the Scipios is a dirty dark wine cellar: all the urns, the fine sarcophagus, and the original tablets and inscriptions have been removed to the Vatican. I thought to-day while I stood in the sepulchre, and on the very spot whence the sarcophagus of Publius was removed, if Scipio, or Augustus, or Adrian, could return to this world, how would their Roman pride endure to see their last resting-places, the towers and the pyramids in which they fortified themselves, thus violated and put to ignoble uses, and the urns which contained their ashes stuck up as ornaments in a painted room, where barbarian visitors lounge away their hours, and stare upon their relics with scornful indifference or idle curiosity!
The people here, even the lowest and meanest among them seem to have imbibed a profound respect for antiquity and antiquities, which sometimes produces a comic effect. I am often amused by the exultation with which they point out a bit of old stone, or piece of brick wall, or shapeless fragment of some nameless statue, and tell you it is antico, molto, antico, and the half contemptuous tone in which they praise the most beautiful modern production, é moderna—ma pure non é cativà!
18.—We had an opportunity of witnessing to-day one of the most splendid ceremonies of the Catholic church. It is one of the four festivals at which the Pope performs mass in state at the Vatican, the anniversary of St. Peter's entrance into Rome, and of his taking possession of the Papal chair; for here St. Peter is reckoned the first Pope. To see the high priest of an ancient and wide-spread superstition publicly officiate in his sacred character, in the grandest temple in the universe, and surrounded by all the trappings of his spiritual and temporal authority, was an exhibition to make sad a reflecting mind, but to please and exalt a lively imagination: I wished myself a Roman Catholic for one half hour only. The procession, which was so arranged as to produce the most striking theatrical effect, moved up the central aisle, to strains of solemn and beautiful music from an orchestra of wind instruments. The musicians were placed out of sight, nor could I guess from what part of the buildings the sounds proceeded; but the blended harmony, so soft, yet so powerful and so equally diffused, as it floated through the long aisles and lofty domes, had a most heavenly effect. At length appeared the Pope, borne on the shoulders of his attendants, and habited in his full Pontifical robes of white and gold; fans of peacocks' feathers were waved on each side of his throne, and boys flung clouds of incense from their censers. As the procession advanced at the slowest possible foot-pace, the Pope from time to time stretched forth his arms which were crossed upon his bosom, and solemnly blessed the people as they prostrated themselves on each side. I could have fancied it the triumphant approach of an Eastern despot, but for the mild and venerable air of the amiable old Pope, who looked as if more humbled than exalted by the pageantry around him. It might be acting, but if so, it was the most admirable acting I ever saw: I wish all his attendants had performed their parts as well. While the Pope assists at mass, it is not etiquette for him to do anything for himself: one Cardinal kneeling, holds the book open before him, another carries his handkerchief, a third folds and unfolds his robe, a priest on each side supports him whenever he rises or moves, so that he appears among them like a mere helpless automaton going through a certain set of mechanical motions, with which his will has nothing to do. All who approach or address him prostrate themselves and kiss his embroidered slipper before they rise.