[25] Falsa, phalsa, Greuria asiatica.
[26] Kirni, Canthium parviflorum.
[27] Ber, Zizyphus Jujuba.
[28] Lichi, Nephelium Lichi.
[29] Possibly some confusion between um, the mango, and alu, aru, the peach.
[30] Karaunda, Carissa Carandas.
LETTER XIV
Wedding ceremonies of the Mussulmauns.—The new or full moon propitious to the rites being concluded.—Marriage settlements unknown.—Control of the wife over her own property.—Three days and nights occupied in celebrating the wedding.—Preparations previously made by both families.—Ostentatious display on those occasions.—Day of Sarchuck.—Customs on the day of Mayndhie.—Sending presents.—Day of Baarraat.—Procession of the bridegroom to fetch the bride.—The bride's departure to her new home.—Attendant ceremonies explained.—Similarity of the Mussulmaun and Hindu ceremonies.—Anecdote of a Moollah.—Tying the Narrah to the Moosul.
When the young lady's family have made all the necessary arrangements for that important event (their daughter's nuptials), notice is sent to the friends of the intended bridegroom, and the gentlemen of both families meet to settle on what day the celebration is to take place. They are guided in the final arrangement by the state of the moon—the new or full moon has the preference; she must, however, be clear of Scorpio, which, as I have before stated, they consider the unfortunate sign.[1] There are some moons in the year considered very unpropitious to marry in. At Mahurrum, for instance, no emergency as to time or circumstance would induce the female party to consent to the marriage solemnities taking place. In Rumzaun they have scruples, though not equal to those which they entertain against fulfilling the contract in Mahurrum, the month of mourning.
Marriage settlements are not known in Mussulmaun society. All contracts are made by word of mouth; and to their credit, honourable reliance is usually followed by honourable fulfilment of agreements. The husband is expected to be satisfied with whatever portion of his wife's fortune the friends may deem consistent or prudent to grant with their daughter. The wife is at liberty to keep under her own control any separate sum or allowance her parents may be pleased to give her, over and above the marriage portion granted to the husband with his wife.[2]