'6th. Mahumud, the Prophet of God.'[13]
Those persons who are devout in the exercise of their religious duties day by day, in the concluding part of the morning Namaaz strictly observe the practice of Mahumud and the Emaums, in the prayers of intercession; and the 'Salaam-oon-ali Khoom',[14] (peace or rest be with thee) O Adam Suffee Ali! and to thee, O Noah, the Prophet of God! and to thee, O Abraham! &c. &c. going through the line in the manner and rotation above-described, concluding with the several Emaums, twelve in number (as in their Creed).
It will be seen by this, that they have reverence for all who came from God, to teach mankind His will. They believe also, that the Holy Prophets are sensible of the respect paid to them by existing mortals, as also when on earth they knew what was in the hearts of those men they conversed with. I have the honour to be acquainted with a lady of the Mussulmaun Religion, who lives in accordance with the Faith she professes. There was a period in her life, within my recollection, when she had very severe trials of a domestic nature. She trusted in God for relief, and followed in the way she had been instructed, keeping fasts and holy days; testifying her respect for the prophets, by observing those days for extra prayer and giving alms, which the Khoraun and commentaries represent as worthy to be done, by the devout Mussulmauns.
Amongst the number of days strictly observed by this pious lady during her troubles, was the Nativity of Jesus Christ, for whose sake she fed the hungry, clothed the naked, and gave alms to the necessitous. I was the more delighted when first hearing of this circumstance, because I had judged of the Mussulmaun faith by common report, and fancied they rejected, with the Jews, our Redeemer having come. They, on the contrary, believe, according to their Prophet's words, 'that He was born of the Virgin Mary; that He worked miracles; that He ascended after His earthly commission had ceased, to the seventh heaven; that He will again visit the earth (when their Emaum Mhidhie will also appear), to cleanse the world of its corrupt wickedness, when all men shall live in peace, and but one faith shall prevail, in the worship of the true God'.
The Mussulmaun work, 'Hyaatool Kaloob' (which I have so often referred to), contains, with the lives of all the prophets, the Life of Jesus Christ, His acts, and the Ungeel[15] (Gospel). The Gospel they have is in many things different from ours; it is not formed into books by the apostles, neither are the miracles united with the Gospel, but are detailed as the acts of Christ Jesus. What they understand by the Ungeel, is, 'the Word of God by the mouth of Jesus';—for instance, the Sermon on the Mount, or, in other words, the precepts of Jesus. I am indebted to the Meer for this information.
The Mussulmauns say, 'All power belongs to God.—Who would dare dispute the miracle of Christ's birth? Is there any thing difficult with God? God first formed Adam from the dust; and by His word all things were created. Is there any thing too great for His power? Let no man, then, dispute the birth of Christ by a pure Virgin.' They believe that Jesus Christ was the Prophet of God, but they believe not that He is God; and they deem all who thus declare Christ to be God, as unfaithful both to God and to Christ.
I have said the Mussulmauns of each sect have extra prayers, beside the Namaaz, or daily services of prayer. I suppose there are a greater variety of prayers amongst these people than with those of any other religion. Very few, if any, of the devout men, in the early ages of their religion, have omitted to leave behind them some testimony of their regard for posterity in the form of 'prayers', dictating the words most likely to lead the heart of the creature to the worship of the Creator; and also directions how to pray for any particular object they may desire to accomplish by the aid of God, in whom they are instructed and believe the fulness of power, as of glory, ever was, is, and will be to all eternity.
If the Mussulmaun suffers by persecution, by sickness, by loss of property, or any other distress of mind or body, he applies himself to the particular prayer of a favourite Emaum, or holy scribe, suited to his exact case. I cannot do better here than copy the translation my husband has made of the leading causes for the use of that prayer called 'Daaood's[16] (David's) Mother's Prayer', in which I have known so many people to be engaged, when under difficulties, at the appointed period, viz. the fifteenth day of the month Rujub. The prayer itself occupies about sixteen closely written pages, and the person intending to make use of it, is expected to bathe and fast, as commanded by Mahumud, who instructed his followers in this prayer, which was then called 'The Opening of Difficulties',[17] afterwards, and to the present day 'David's Mother's Prayer', by reason of a miraculous occurrence which followed her having fulfilled the task of fasting, preparation, and the prayer alluded to.
'A very poor woman had been engaged in the family of the Emaum Jaffur Saadick,[18] as wet-nurse to his son; she was much respected in the family, who wished to have retained her with them, when the child was weaned; but she would return to her own village, where her son was living, at some distance from the city of Koofah.
'Her son, named Daaood, grew up under her maternal care, and proved the great comfort and solace of her life, by his dutiful and affectionate bearing towards her. At that period the reigning King of Arabia was a most cruel man, and an idolater; he persecuted all the professors of the "True Faith" whenever they came within his reach, with the most barbarous brutality.