'One day, at an early hour, Daaood's mother presented herself at the house of the Emaum, in great distress of mind, and related the heavy affliction which had befallen her, in the loss of her dearly loved son (then a fine youth), who had been decoyed by the wicked emissaries of the King, for the purpose, it was feared, of immolation—as it was known to be his custom, when, laying the foundation of a building, to deposit living victims of the Mussulmaun faith beneath it. The poor woman had no hope her eyes would ever again be blessed with the sight of her fondly-loved son, and still more agonizing were her fears, that his protracted sufferings would be of the same terrible description with numbers of the faithful who had fallen into the hands of that wretched heathen King.
'Her friends in the Emaum's family grieved over the sad affliction with which their favourite had been visited. The Emaum strove to comfort her, and proposed that she should perform the prayer in which Mahumud had instructed his followers for "The Opening of Difficulties". "Alas!" replied the woman, "poor ignorant that I am, how shall I repeat that prayer; I cannot read: knowest thou not, my Emaum, that I am not acquainted with letters?" "But I will teach you the prayer," answered the Emaum; "you shall repeat it after me, and by diligence you will acquire it perfectly by that day, on which our Prophet commanded his followers to perform the fast and offer this prayer, that God might be pleased to remove their calamities."
'The poor woman obeyed all the injunctions and advice of the Emaum Jaffur Saadick punctually; acquired, by her diligence, the words of the prayer; strictly observed the preparation by fast; and, on the fifteenth "day of Rujub", the prayer was duly performed, with sincere devotion and perfect faith in God's power, and His infinite mercy.
'In the mean time, it appears, the King having been much troubled in a dream, he was warned to release his prisoner from captivity without delay, at the peril of destruction to himself and all he possessed. The warning dream presented him with a view of the gulf to which he was condemned, if he delayed the release of Daaood from his confinement. The person of the youth was so clearly represented to the King in his dream, that there could be no possible mistake in the particular captive to be freed, out of the many he held in bondage. The King awakening from his troubled sleep, demanded of his attendants where the young man was confined; and learning from the chief officer of his court that Daaood was sent to a distant place, to be the offering buried under the foundation of a house, erecting by his command: the swiftest camels were ordered immediately, to convey messengers with two bags of gold, and the King's mandate, peremptorily ordering the release of the youth, if happily he yet existed; and if the building was proceeding with, the superintendent was cautioned to pull it down with the utmost care and dispatch, so that nothing should be omitted which could be done to preserve that life now so dear to the hopes of the King.
'The messengers reached the place on the third day after Daaood had been immured in the foundation of the building. Small, indeed, were the hopes that the King's desires would be gratified. The builder, however, more humane than his employer, had so raised the work round the person of Daaood, as to leave him unhurt by its pressure, and having left a small aperture for air, his life was preserved;—the masonry being removed promptly, and with caution, the youth was discovered not only alive, but even uninjured by the confinement. The courier mounted the boy on the camel, with the present of gold contained in two bags, and conveyed Daaood, without loss of time, to his mother's abode.
'All the particulars having undergone due investigation, it was clearly proved that it was on that very day when the poor woman was occupied in her fast and prayer, that her son Daaood was released from the foundation of the King's house and restored to his home. From this time forward the prayer of "Opening Difficulties" was denominated "Or of Daaood's Mother".'
Turning over my collection of curiosities for the story of Daaood's Mother, which the Meer translated for me many years since, I met with an ancient anecdote which. I received from the same dear revered friend I must often quote as my author when I am detailing the particulars of things which I have heard and not seen,—Meer Hadjee Shaah,—who tells me he has found the following anecdote in the 'Commentary on The History of Moses'.—It is translated by my husband.
'When Huzerut[19] Moosa (Moses), "to whose spirit be peace!" was on earth, there lived near him a poor yet remarkably religious man, who had for many years supported himself and his wife by the daily occupation of cutting wood for his richer neighbours; four small copper coins (equivalent to our halfpence) proved the reward of his toil, which at best afforded the poor couple but a scanty meal after his day's exertions.
'The prophet Moosa passed the Woodcutter one morning, who accosted him with "O Moosa! Prophet of the Most High; behold I labour each day for my coarse and scanty meal; may it please thee, O Huzerut! to make a petition for me to our gracious God, that He may in His mercy grant me at once the whole supply for my remaining years, so that I shall enjoy one day of earthly happiness, and then, with my wife, be transferred to the place of eternal rest". Moosa promised and made the required petition; his prayer was answered from Mount Tor, thus:—
'"This man's life is long, O Moses! nevertheless, if he be willing to surrender life when his supply is exhausted, tell him thy prayer is heard, the petition accepted, and the whole amount shall be found beneath his jhaawn namaaz[20] (prayer-carpet) after his early prayers."