The second elephant was accepted, and no more was said.
Some poor devils of Wadaïans heard one day that honey was a marvellously sweet thing, and agreed to go to the Sultan and ask for a taste. They accordingly went to Warah, and, waiting till the prince came out, prostrated themselves, and explained the nature of their visit. The Sultan flew into a passion, and exclaimed,—“Do you mean to make fun of me by coming to talk of a thing of so little importance? Let a whole skinful be brought.” He was obeyed, and the poor fellows were ordered to eat the whole on pain of death. They soon began to be disgusted; their stomachs heaved; they could not go on. Then the Sultan ordered them to be shut up with the skin, and given nothing to eat until they had swallowed the whole.
Formerly the Sultans were equally simple with the peasants. Three men once raised three crops of onions, of red pepper, and of garlic, and each went with a camel-load to make a present to the Sultan. The latter, who did not know these vegetables in their natural shape, being told that they were condiments, was charmed with the handsome colour of the pepper, and put some into his mouth. He instantly felt a burning sensation, and exclaimed: “These people are rascals, and have come to poison me! let them be put in prison until they have eaten all that they have brought, and nothing else.” The order was executed, and the three peasants were kept in confinement for three years, when they were let out; two of them afflicted with dreadful diseases, and the third, who had fed on garlic, in good health.
Some insatiable smokers, who had no money left to buy tobacco, determined to go and ask the Sultan for some. The prince was angry, and ordered a huge pipe-bowl to be made, three cubits in height, and filled with tobacco, with ten tubes—the number of the beggars attached; and ordered them to smoke the whole. After a few whifs, however, they all fainted, and were sent away with a warning not again to make such absurd requests.
Formerly the Sultan of Wadaï was not allowed to drink milk; for, said the Wadaïans, if the Sultan drinks milk, what shall his subjects drink? At length, however, the prince took it into his head to have a milch cow; the people rose in insurrection and ordered him to get rid of it, and he was compelled to obey. This custom, however, is now abolished.
In great ceremonies the Wadaïans wear ample turbans, but the common head-dress is the tarboosh. Their chief garment is a loose gown, generally of black stuff, made of narrow stripes sewed together. Nearly every one carries a short sword, and a dagger tied to the arm above the elbow. When a man is appointed to any high post, the Sultan himself places a turban on his head.
In Wadaï the people do not enliven their amusements by music; the drums, tambourines, and trumpets are only used in public ceremonies. I have already mentioned the use of frontlets for the horses. These ornaments are much better worked in Darfur than in Wadaï. Indeed, all the trades have an inferior development in the latter country. The lances used are much less handsome; on the other hand, the Wadaïans are much braver than the Forians.
The costume of the women of Wadaï resembles that of the Forian women; but they do not wear rings in their noses, replacing them by pieces of coral or wood. Their handsomest ornament is the amchinga, elegantly made of a number of crescents of silver, with coral and amber.
The Wadaïan women have nearly always a toothpick in their hands, and scarcely ever leave off using it except during sleep. Their teeth are beautifully white, and their mouths deliciously sweet. They wear a cloth tied round their loins, and a kind of cape made of a piece of cloth, with a hole in the middle to cover their shoulders and their bosom.
In general the Wadaïan men are robust, but not so black as the Forians and Bagirmians. They do not disdain, as do the Forians, the white colour, although the European complexion is not to their taste. The whole nation is large and well developed. Young girls are obliged to abstain from much food, for fear of acquiring too great embonpoint. The women perform the greater part of the fatiguing labour. They go to the market with two baskets, which they carry poised on their shoulders like a pair of scales. They work in the fields, fetch wood or water, and gather rice, tamarinds, and karobs. It is the duty of the men to make war, to weave and spin, and deal in the larger articles of trade, as cattle and slaves.