In the meantime, information reached the Moslem camp that Ghází Gheráí Khán, with his Tátár troops had arrived in the neighbourhood; and on the 26th of Moharrem the khán joined the royal army with forty-five thousand men. The Moslem serdár, on his approach, went out with great pomp and shew, to meet his royal highness, and to perform the honours due to him, and which were usual on such occasions; he also prepared a splendid entertainment for him and his suite. The royal khán, in his turn, made a suitable acknowledgment to the serdár and to the other magnates of the Moslem camp. After the entertainment was over, the serdár conducted his royal highness to his pavilion, and returned to his own. He caused, however, another tent to be erected for the khán near his own, and one for his females; and provided them with every thing necessary for their accommodation and comfort. To each of one hundred of the khán’s mirzás a robe of honour was given: but to the royal auxiliary himself a splendid robe, an embroidered coat, two Agria horses, and a saddle and bridle richly ornamented with gold and precious gems were presented.
On the 27th, the commander-in-chief or serdár, the princes and commanders of regiments went to pay their respects to his royal highness, when a royal mandate which had been received from Constantinople was read in the presence of these august personages. After the mandate was read, the khán, the serdár, and the other dignitaries present, stood up, offered up a prayer, and then immediately entered into consultation as to the best means for accomplishing the object of the expedition. The question as to the route they should take formed one of the topics which occupied their minds on this important occasion. After a good deal of conversation on this subject, the chiefs of the borders observed, that there were three roads which penetrated Transylvania. The first led to the fortress of Lipovah; the second, to Sibish and Loghúsh; and the third, to Warad. His royal highness Ghází Gheráí observed, it would be most proper to go by the one which could be shown to be the most eligible for the transporting of cannon and heavy baggage, and on which they could most easily defend themselves in the event of being attacked. One of the most distinguished of the border leaders replied by saying: “Sire, the roads of Sibish and Loghúsh, and of Lipovah, are both difficult and dangerous, and afford no means of defence against the enemy should they be disposed to attack us. The road leading to Warad, on the contrary, is broad and open, and on this account, as well as others, it is the most preferable one: besides, it is the only one of the three in which we can most efficiently as well as conveniently, accomplish our object—the chastising of the Transylvanians.” “But,” said the khán, “will the infidels of Warad not endeavour to intercept or ensnare us? In the event of their attempting any of these expedients, is there no danger, and shall we not be obliged to relinquish our object? In the event of our succeeding in reducing it, can we keep possession of it after we have taken it?” He asked further, whether the reduction of the place would likely occupy much time. With the view of doing honour to the prowess of the serdár, it was replied, though falsely, that two or three pieces of ordnance were quite sufficient for the purpose of accomplishing the reduction of Warad; and that, afterwards, they could advance against Zighmund (probably the prince of Transylvania). This representation weighed with the council. Etmekjí Zádeh, the defterdár of the expedition, attended to every thing necessary for the attempt, and provided the army with apparatus for occupying the fortress.
In consequence, however, of the great length of time which had elapsed, since leaving Belgrade, including the fifty-five days they had to wait for the khán, the half of the season for carrying on hostilities was past, but still they were determined to do what they could. About the middle of the month Sefer, one Yúghen, an ághá of Temiswar, and one who was well acquainted with the roads, was appointed to conduct the Moslem army to Warad. They reached a fortress on the river Murish, called Jenad, before which they sat down and prepared for laying siege to it. After the firing of a few guns, however, its inhabitants and garrison became dismayed, abandoned it, and fled to the mountains and thickets adjacent. This fortress, of course, was immediately taken possession of, whilst the Tátár troops pursued the fugitives; killed some, and took most of the rest prisoners. One hundred and fifty of these vile wretches were brought to the door of the serdár’s tent, and there beheaded. Jenad was put under the jurisdiction of prince Ibrahím Shikshái, inspector of Belgrade.
From Jenad the army marched to a palanka called Dilagúsh, and thence proceeded to Arad, of which, finding it deserted by its inhabitants, they took possession.
Shortly after this, messengers arrived from the prince of Transylvania with letters to his highness, the khán of the Tátárs, requesting conditions of peace, or rather requesting the khán to intercede with the Ottoman emperor and endeavour to bring about a peace. About the same time also a great quantity of rain fell, which exceedingly annoyed the Moslem troops.
On the 9th of Sefer Mustafa Páshá, the beglerbeg of Erzerúm, joined the grand army with his provincials. On the 11th, the whole army crossed the Murish, but experienced the greatest difficulty in doing so. They marched along its banks for several stages, and stopped at a bridge near a deserted palanka, called Ordúbek. At length, after experiencing a thousand hardships in crossing rivers and passing through extensive marshes, they arrived in the plains of Warad on the 24th of the month, where they were joined by the beglerbeg of Wán, Yúsuf Páshá having previously been joined, whilst at Ordúbek, by the army of Gula. Two badlooshkas also, the one from Gula and the other from Temiswar, were sent to them. The Tátár khán, on the army’s leaving Jenad, took a different route with the intention of distressing and annoying the peasantry throughout the country, and joined the grand army again at Warad.
The fortress of Warad, before which the Moslem army took up its position on the 29th, was situate on the boundaries which separate Germany and Transylvania, was very strong, and surrounded by suburbs and villages. So very large and extensive a place was Warad that it could easily contain twenty thousand troops. Its gardens reached from the suburbs to Pest, and its country houses and other dwellings were no less extensive in number, it is conjectured, than the number which at that time were between Constantinople and the gardens of Dávud Páshá. It is impossible to describe accurately the whole of the gardens and orchards, and the multitude of the inhabitants of Warad. Some one or two years before the period we are now speaking of, a German army of several thousands took possession of it, and had it in subjection when the orthodox army, under the grand vezír and commander-in-chief Jeráh Mohammed Páshá, appeared before it. The suburbs and villages were inhabited by Hungarians.
Warad besieged.
When the Tátár troops advanced to attack the suburbs of Warad, the inhabitants came boldly forth, and for a whole day and night fought with courage. But the Tátárs no sooner succeeded in setting fire to their dwellings than they retired, put their families into waggons, and tried to escape through their postern gates. The Tátárs pursued them with vigour, slew the grown-up, made the young prisoners, and returned with immense booty.