On the 24th, the chief butler, Mohammed Aghá, was raised to the government of Syria. On the 9th of Ramazán, the bostánjí báshí, Dervísh Aghá, was created admiral: he was highly esteemed by the emperor. On the 9th of Shevál, the cazí of Constantinople, Rezván Effendí, was degraded, and Hasan Effendí, son of Akhí, succeeded him in the cazíship.
The grand vezír, Mohammed Páshá, is recalled to Constantinople.
When tidings of the disgrace and ignominy which befell Jeghala Zádeh in the east, and of his death at Diárbeker, had reached the royal ear, it was resolved on, in council, to send a statement of the affairs of the east to Mohammed Páshá, the commander-in-chief at Belgrade, and to request him to return to Constantinople, in order that he might proceed to the east and take the command of the troops there. In the royal communication which, in conformity to the above resolution was sent to him, it was thus stated: that in the event of his declining to accept the proposal sent him, he might remain where he was, but only in the character of second vezír, and to return the seals of office. But before these communications had reached the grand vezír he had petitioned to be allowed to return to the seat of government.
A commotion among the Janissaries and Spáhís.
A little after the commencement of the month of Ramazán, the janissaries, in consequence of not having received the pay and clothing that were due to them, began to show signs of impatience and insolence. The spáhís, following their example, the very next day began to talk loudly about their own dues, and soon acquired a most dangerous aspect. Without ceremony, and in no way intimidated by their vicinity to the royal palace, they threw stones at their officers before its very gate, gave the most abusive language to the treasurer, and threatened him in no measured terms. They complained of the person who had formerly weighed out their money to them, and got him turned out of office. His friends, however, interfered, and asked the reason of depriving him of his official situation, but to no purpose. The discontent and tumult increased, and at length reached the ears of the emperor. On the 23d of Ramazán, early in the morning, the emperor, dressed in a scarlet robe, very indicative of the state of his mind, for he was enraged, came forth and sat down in Báyazíd’s portico; called together his vezírs, ághás, notaries, and other principal officers, and delivered a very warm and animated speech, in their hearing, to the mob; and in which he severely rebuked them. He said, that though he had written to them, that so soon as his treasurer, who was engaged in collecting the taxes, should return, their wages and all their just rights would be punctually attended to, they, instead of giving credit to his royal word, as they ought to have done, and behaving themselves orderly, became unruly, turbulent, and abusive, and that, too, before the very portals of his palace.
The multitude, at hearing the emperor’s speech, were completely confounded, and not one of them was able to say a single word in reply, or in justification of the conduct they had manifested. One Yúsuf Aghá, however, head of the Moghreb and Yemin regiments, advanced and thus addressed his majesty. “May it please your majesty, the sole cause of the unreasonable conduct which has been manifested is attributable to the slaves brought up in the royal haram, and those foreigners who have been introduced into the spáhí legion at the request of the khán of the Crimea.” His majesty, on hearing the sentiments expressed by Yúsuf Aghá, enquired the names of the persons who had excited the irregularity and tumult which had prevailed. The vezír pointed out to him the ringleaders, and immediately a sign was given to take vengeance on them for their folly and temerity. Shahbáz Aghá, chief of the salihdárs; Koorgha Zádeh, notary to the spáhí legion; and Yek Cheshm Mohammed Effendí, were made the objects of imperial vengeance on this occasion. Others who had been involved in the same condemnation with the above were also visited with a similar punishment. The comptroller of the cavalry, after he was conducted to the place of execution, escaped the death which awaited him by the intervention of the grand vezír, who interceded in his behalf. The ketkhodá of the spáhís escaped in a similar way.
The grand sultán, after these various instances of his severity and justice, concluded his harangue by warning the tumultuous soldiery (spáhís) of their danger; assuring them, that if ever afterwards they should manifest a similar spirit of insubordination, he would take vengeance on their whole legion; and dismissed the crowd, desiring them at the same time to remove the bodies of their companions from the place of execution.
The officers belonging to the spáhís were all changed; and the treasurer, Etmekjí Zádeh, no sooner arrived than the wages of the spáhí troops were forthwith paid them.
The commander-in-chief arrives at Constantinople.
When the hostilities which for a long time had raged on the frontiers of Hungary, had ceased to threaten the peace and security of the Ottoman dominions, the rebellion in Anatolia began to wear a much more serious aspect than it had done at any former period. The grand vezír, Mohammed Páshá, as we formerly mentioned, was fixed on to take the chief command in Anatolia, with the view of bringing the troubles of that country to a termination. The celebrated Mohammed Páshá no sooner received the royal intimation on this head than he appointed Teryákí Páshá, beglerbeg of Romeili, as his deputy at Belgrade, whither he had called him; and Kúski Mohammed Effendí as defterdár in his absence. Having committed the management of the affairs of the frontiers to these two officers, he left Belgrade on the fourth day of the grand festival (i.e. Easter), and arrived at the Sublime Porte on the 7th of Dhu’l Kadah, when his majesty showed him every token of esteem and respect.