“The Indians here are, for the most part, shrewd and intelligent, capable of reasoning on any subject, where their judgment is not darkened by superstition; but, alas! most of them are in the gall of bitterness and bond of iniquity.... The body was taken for interment to a grave-yard some three miles from here. Our esteemed pastor, Rev. M. Eells, preached the funeral discourse, and also officiated at the grave, aided on each occasion by the usual interpreter [Mr. John F. Palmer], a man of considerable intellectual culture, of gentlemanly bearing, and pleasant address. This man, though greatly superior to any of his race whom I have met, is yet humble and strives to do his fellows good in a quiet, unostentatious manner, worthy the true disciple of the meek and lowly Jesus, which can not fail of great results, whether he live to enjoy them or not.
“What is so refining in its influences as true religion? It expands the mind, ennobles the thought, corrects the taste, refines the manners by the application of the golden rule, and works marvelous transformations in character. May a glorious revival of this pure religion sweep over our land, carrying away the bulwarks of Satan and leaving in their stead the ‘peaceable fruits of righteousness,’ until every creature shall exclaim: ‘Behold, what hath God wrought! Sing, O ye heavens, for the Lord hath done it!’
A.”
XIX.
THE CENSUS OF 1880.
IN the fall of 1880 the government sent orders to the agent to take the census of all the Indians under him for the United States decennial census. To do so among the Clallams was the most difficult task, as they were scattered for a hundred and fifty miles, and the season of the year made it disagreeable, with a probability of its being dangerous on the waters of the lower sound in a canoe. I was then almost ready to start on a tour amongst a part of them and the agent offered to pay my expenses if I would combine this with my missionary work. He said that it was almost impossible for him to go; that none of the employees were acquainted either with the country or the large share of the Indians; that he should have to pay the expenses of some one; and that it would be a favor if I could do it. I consented, for it was a favor to me to have my expenses paid, while I should have an opportunity to visit all of the Indians; but it was December before I was fairly able to begin the work and it required four weeks.
In early life I had read a story about taking the census among some of the ignorant people of the Southern States and the superstitious fear that they had of it, and I thought that it would not be strange if the Indians should have the same fear. My previous acquaintance with them and especially the intimacy I had had with a few from nearly every settlement who had been brought to the reservation for drinking and had been with us some time and whose confidence I seemed to have gained, I found to be of great advantage in the work. Had it not been for these, I would have found it a very difficult task.
The questions to be asked were many—forty-eight in number, including their Indian as well as “Boston” names, the meaning of these, the age, and occupation; whether or not a full blood of the tribe; how long since they had habitually worn citizen’s dress; whether they had been vaccinated or not; whether or not they could read and write; the number of horses, cattle, sheep, swine, dogs, and fire-arms owned; the amount of land owned or occupied; the number of years they had been self-supporting, and the per cent. of support obtained from civilized industries and in other ways.
I began the work at Port Gamble one evening, and after much talk secured nineteen names, but the next forenoon I only obtained six. The men were at work in the mill, and the women, afraid, were not to be found. I then hired an interpreter, a boy who had been in school, and after talking a while had no more difficulty there. The best argument I could use why it was required was that some people said they were nothing but worthless Indians, and that it was useless to try to civilize them; that some of us thought differently and wished for facts to prove it, and when found, that they would be published to the world. And this I did in the Port Townsend Argus and American Antiquarian. One man refused to give me any information because that, years before, a census had been taken and soon after there had been much sickness, and he was afraid that if his name were written down he would die. But I easily obtained the information most needed from others. I was almost through, and was at Seabeck, the last town before reaching home, when I found the only one who was at all saucy. He gave me false names and false information generally, as I soon learned from another Indian present and it was afterward corrected. The ages of the older ones were all unknown, but the treaty with the tribe was made twenty-five years previous, and every man, woman, and child was present who possibly could be, and I could generally find out about how large they were then. When I asked the age of one man he said two years, but he said he had two hundred guns. He was about forty-three years old and had only one gun. To obtain the information about vaccination was the most difficult, as the instructions were that they should show me the scars on the arm if they had been vaccinated, and many of them were ashamed to do this. As far as I knew, none of them made a false statement. When about half-way through I met Mr. H. W. Henshaw, who had been sent from Washington to give general information about the work, and he absolved them from the requirement of showing the scar. He said that all that was needed was to satisfy myself on the point. On this coast, a dime is called a bit, although in reality a bit is half a quarter, and the Indians so understand it. In finding how nearly a pure Clallam one man was, I was informed that he was partly Clallam and partly of another tribe. But when I tried to find out how much of the other tribe I was told: “Not much; a bit, I guess.”
I was instructed to take the names of not only those who were at home, but of a number who were across the straits on the British side, whose residence might properly be said to be on this side. In asking about one man I was told that he had moved away a long time ago, very long, two thousand years, probably, and so was not a member of the tribe.