It struck me that some pictures of myself, with descriptions of them would have adorned Harper’s Monthly as well as any of Porte Crayon’s sketches. With an old Indian man and his wife I sat on the beach in Port Discovery Bay all day waiting for the wind to die down, because it was unsafe to proceed in a canoe with the snow coming down constantly on one of the coldest days of the year, with a mat up on one side to keep a little of the wind off, and a small fire on the other side; and, at last, we had to give up and return to Port Discovery, as the wind would not die. I waked up one morning on the steamer Dispatch to have a drop of water come directly into my eye, for there was a hard rain, and the steamer overhead (not underneath) was leaky. I got up to find my shirt so wet that I dared not put it on, while the water in the state-room above me was half an inch deep and was shoveled out with a dust-pan. I walked from the west to the east end of Clallam Bay, only two miles, but while trying to find a log across the Clallam River I wandered about a long time in the woods and brush, wet with a heavy rain, and when I did find it it reached just not across the river, but within a few feet of the bank, and I stood deliberating whether it was safe or not to make the jump; trying to jump and not quite daring to run the risk of falling into the river, sticking my toes and fingers into the bank, and the like, but at last made the crossing safely. It took half a day to travel those two miles. I ate a Sunday dinner at Elkwa, between church-services, of some crumbs of sweet cake out of a fifty-pound flour-sack, so fine that I had to squeeze them up in my hands in order to get them into my mouth. An apple and a little jelly finished the repast—the last food I had. At Port Angeles I rode along the beach on horseback at high tide, and at one time in trying to ford a slough I found we were swimming in the water. I partly dried out at an Indian house near by, taking the census at the same time. Again, the steamer Dispatch rolled in a gale, while the water came over the gunwales, the food and plates slid off the tables, the milk spilt into gum boots, the wash-dish of water upset into a bed, and ten minutes after I left her at Dunginess the wind blew her ashore, dragging her anchors. But there were also some special providences on the trip. “He who will notice providences will have providences to notice,” some one has said, and I was reminded of this several times. I came in a canoe from Clallam Bay to Elkwa, the most dangerous part of the route, with the water so smooth that a small skiff would have safely rode the whole distance, thirty-five miles, to have a heavy storm come the next day, and a heavy gale, when I again went on the water, but then a steamer was ready to carry me. The last week, on coming from Jamestown home, in a canoe, I had pleasant weather and a fair north wind to blow me home the whole time, only to have it begin to rain an hour after I reached home, the commencement of a storm which lasted a week. Strange that a week’s north wind should bring a week’s rain. I have never noticed the fact at any other time.
But the most noticeable providence of all was as follows: On my way down, the good, kind people of Seabeck, where I occasionally preached, made me a present of forty dollars, and it was very acceptable, for my finances were low. At Port Gamble I spent it all and more, too, for our winter supplies, as I did not wish to carry the money all around with me, and, also, so that I might get at Port Townsend those things which I could not find at Port Gamble. I often did so, and ordered them to be kept there until my return. About three days later I heard that the store at Port Gamble was burned with about every thing in it, the loss being estimated at seventy-five thousand dollars. The thought came into my mind, Why was that money given to me to be lost so quickly? On my return I went to Port Gamble to see about the things and to my great surprise I found that only about two wheelbarrow loads of goods had been saved, and that mine were among them. They had been packed and placed at the back door. The fire began in the front part, so they broke open the back door, and took the first things of which they could lay hold, and they were mine, and but little else was saved.
When I arrived at Seabeck the kind ladies of the place presented my wife with a box containing over thirty dollars’ worth of things as a Christmas present. Among these was a cloak. During my absence she had been trying to make herself one, supposing that she had cloth enough, but when she began to cut it out to her dismay she found that with all the twisting, turning, and piecing that she could do, there was not cloth enough, so she had given it up and made a cloak for our little boy out of it. She naturally felt badly, as she did not know how she should then get one. “All these things are against me,” said Jacob, but he found that they were all for him. Others besides Jacob have found the same to be true.
The statistical information obtained in this census is as follows:—
In the Clallam tribe there were then 158 men, 172 women, 86 boys, and 69 girls; a total of 485 persons. Six were on or near the reservation, 10 near Seabeck, 96 at Port Gamble, 6 at Port Ludlow, 22 at Port Discovery, 12 at Port Townsend, 18 at Sequim, 86 at Jamestown, 36 at or near Dunginess. (Those at Sequim and near Dunginess were all within six miles of Jamestown.) Fifty-seven at Port Angeles (but a large share of them were across the straits on the British side), 67 at Elkwa, 24 at Pyscht, and 49 at or near Clallam Bay. There were 290 full-blooded Clallams among them, and the rest were intermingled with 18 other tribes. Fifteen were part white. During the year previous to October 1, 1880, there had been 11 births and 9 deaths. Forty-one had been in school during the previous year, 49 could read and 42 write; 135 could talk English so as to be understood, of whom 69 were adults; 65 had no Indian name; 33 out of 123 couples had been legally married.
They owned 10 horses, 31 cattle, 5 sheep, 97 swine, 584 domestic fowls, and 137 guns and pistols, most of them being shot-guns. Thirty-four were laborers in saw-mills; 22 were farmers. There were 80 fishermen, 23 laborers, 17 sealers, 15 canoe-men, 6 canoe-makers, 6 hunters, 3 policemen, 11 medicine-men, 4 medicine-women, 1 carpenter, 2 wood-choppers, 1 blacksmith, and 40 of the women were mat and basket makers. Twenty-eight persons owned 576 acres of land with a patented title, four more owned 475 acres by homestead, and twenty-two persons, representing 104 persons in their families, cultivated 46 acres.
During the year they raised 2,036 bushels of potatoes, 14 tons of hay, 26 bushels of oats, 258 bushels of turnips, 148 bushels of wheat, 20 bushels of apples, 5 of plums, and 4 of small fruit. They had 113 frame-houses, valued by estimate at $5,650, four log-houses, worth $100, twenty-nine out-houses, as barns, chicken-houses, and canoe-houses, two jails, and two churches. They cut 250 cords of wood; received $1,994 for sealing, $646 for salmon, and $1,000 for work in the Port Discovery mill. I was not able to learn what they had earned at the Seabeck and Port Gamble saw-mills. Two hundred and eleven of them were out of the smoke when at home. I estimated that on an average they obtained seventy-two per cent. of their living from civilized food, the extremes being fifty and one hundred per cent.
Twana Indians.—This census was taken by government employees mainly, and some of the estimates differed considerably from what I should have made. Probably hardly two persons could be found who would estimate alike on some points. They numbered 245 persons, of whom there were 70 men, 84 women, 41 boys, and 47 girls. The residence of 49 was in the region of Seabeck, and of the rest on the Skokomish Reservation. There were only 20 full-blooded Twanas, the rest being intermingled with 15 other tribes; 24 were partly white. During the year there were 8 births and 3 deaths. Twenty-nine had been in school during the previous year; 35 could read, and 30 could write; 68 could talk English; 37 had no Indian name. Out of 67 couples 23 had been legally married. They owned 80 horses, 88 cattle, 44 domestic fowls, and 36 guns. There were 42 farmers, 4 carpenters, 2 blacksmiths, 4 laborers, 7 hunters, 20 fishermen, 21 lumbermen and loggers, 1 interpreter, 1 policeman, 6 medicine-men, 7 washer-women, 6 mat and basket makers, and 1 assistant matron. Forty-seven of them, representing all except about 40 of the tribe, held 2,599 acres of unpatented land, all but 40 of which was on the reservation. They raised 80 tons of hay and 450 bushels of potatoes during the year. They owned 60 frame-houses valued at $3,000. All but 25 were off of the ground and out of the smoke. It was estimated that on an average they obtained 78 per cent. of their subsistence from civilized food, the extremes being 25 and 100 per cent., but these estimates were made by two different persons who differed widely in their calculations.
XX.
THE INFLUENCE OF THE WHITES.
SOME of this has been good and some very bad. Wherever there is whiskey a bad influence goes forth, and there is whiskey not far from nearly all the Indian settlements. Still it must be acknowledged that the influence of all classes of whites has been in favor of industry, Christian services at funerals, and the like, and against tamahnous and potlatches. Around Skokomish—with a few exceptions of those whose influence has been very good—there are not many who keep the Sabbath and do not swear, drink whiskey, and gamble; but this influence has been partially counteracted by the employees on the reservation. It has not been possible to secure Christian men who could fill the places, but moral men have at least generally been obtained. It has been one of the happy items of this missionary work, that a good share of those who have come to the reservation as government employees, who have not at the time of their coming been Christians, have joined the church on profession of their faith before they have left. The Christian atmosphere at the agency has been very different from that of a large share of the outside world. The church is within a few hundred yards of the houses of all the employees, and thus it is very convenient to attend church, prayer-meetings, and Sabbath-school. Thus those persons who were not Christians when they came, found themselves in a different place from what they had ever been. There are many persons who often think of the subject of religion; wish at heart that they were Christians, and intend at some time to become such, but the cares of this world, and the deceitfulness of riches, and the people with whom they associate, choke the good thoughts. But let such people be placed in a Christian community, where these influences are small, and breathe a Christian atmosphere, and the good seed comes up. So it has been among the happy incidents of these ten years to receive into the church some of these individuals.