Arius the Libyan: A Romance of the Primitive Church

by Nathan C. Kouns

The bishop was somewhat lacking in the courtly elegance that characterized his brother, but still had a certain ease born of good sense and honesty of purpose, and he answered in a straightforward and intelligent way that pleased Constantine, and enabled him instantly to "take the measure of the man," and value him at once at his full worth, a thing he was not always able to do with the other Eusebius.

"The bishop, my brother, fared well when I last saw him. We parted at Nicomedia--he to go unto Alexandria, 'upon the emperor's business,' he said; I to come hither by his desire. He sendeth love and reverence unto thee, 'the greatest of mankind,' as he saith; and hath sent me hither because he thought that the things which I am requested to tell thee ought not to be committed to writing, nor intrusted to any ordinary messenger. Whenever thou desirest to hear it, I will briefly narrate what hath happened at Nicomedia."

"I am alone with thee, bishop, to hear thy report. Proceed with thy narrative at once. But first be thou seated, and partake of such refreshments as thou wilt."

"Nay," answered the bishop, "I need naught except thine own attention."

"Then sit thou there, and count upon an eager listener."

"The business upon which thy bishop came unto me having been carefully unfolded by him, the delay therein was caused by the necessity of sending far beyond Antioch for a fitting person to accomplish that upon which we had agreed as necessary for thy service; but it hath been done. The great fleet of the Emperor Licinius hath been so far neutralized that not a ship thereof will cross the sea to molest thy coasts if there should be war. On that thou mayst implicitly rely."

"Tell me the means by which this most important work hath been accomplished; and spare thou no details of the business: my only wish now is to hear thee fully!"

"It happened more than a year ago," said the bishop, "that I received letters from a presbyter at Chalcis, far beyond Antioch in Syria, concerning a most singular youth of that village, who was an epileptic--a devout Christian, but of strange fancies and of extraordinary appearance. This lad, the presbyter informed me, during the paroxysms of his disease seemed to be possessed by some sort of a spirit of divination, and the Church there had vainly attempted to exorcise the spirit; for thaumaturgy hath recently been lost. But the presbyter himself had little faith in his prophetic powers, because he had discovered that it was possible, by strongly impressing the mind of the youth, before the paroxysms came upon him, with some peculiar and striking thought, to anticipate the subject, and often even the very words, of his supposed prophetic ravings. Now, when the bishop unfolded to me what he desired to attempt for thy service, I at once thought of this Syrian youth, and judged that he might be advantageously used therein. The sending of a messenger to Chalcis for him wrought some delay, and, when the messenger reached that place, the youth had gone elsewhere; and it was a work of time to discover him, and might, indeed, have been impossible, but for a certain notoriety bestowed upon him by the strange misfortune under which he labored. And, after we had received the youth at Nicomedia, it was a work of time, and care, and patience, to secure his entire confidence, and train him properly for the business we had undertaken. Do I state the matter too minutely for thy patience?"

"Nay," said Constantine; "it is wonderfully interesting. Thou need have no fear that thy narrative will weary me: I do desire to hear thee fully."

"We found by frequent experiments," continued Eusebius, "that the paroxysms of the youth's disease were not strictly periodical, but that any sudden, strong emotion was liable to bring on an attack. We found that when we had made him memorize certain words beforehand, he was liable, on the increment of his disease, to repeat just those words in a sort of chanting tone, the melody and manner of which were very impressive, even when the words themselves were unmeaning. We found that he was ready to do or suffer anything if persuaded that it would be for the good of the Church. We kept the youth in safe retreat, carefully secluded, so that he might remain entirely unknown in Nicomedia. We then constantly assured him that God was able to accomplish his own designs by using even the most humble agencies, and that no man had the right to look upon himself as a being too insignificant to work for the glory of his Creator; and that even he, although sorely afflicted, by zeal and faithfulness might be able some time to perform a great service to the persecuted Church. He eagerly inquired how that might be, and was manifestly ready to seek for martyrdom if that had been the duty enjoined upon him. But we carefully impressed upon him that all that was required of him was to memorize and constantly repeat a certain form of words that we dictated to him; to meditate upon them day and night; to suffer nothing else to occupy his thoughts; and to wait in faith and hope the result of this discipline. We instructed him that, if any one should ask him about the words he might utter when the fit was on him, to say nothing, except that he was moved so to speak; if any should ask him whom he knew in Nicomedia, he was to answer, 'Eusebius the bishop'; and that in answer to every question put to him he should tell the exact truth. We soon found that, whenever he suffered under a paroxysm of his malady, he would fall to the ground and presently repeat in that sad, wailing chant that seemed to be natural to him, the very words which we had dictated to him, and no others."