How strange and stupid it is that tradition should not have marked and kept in mind the very place! How shameful (nothing less than that) that there should be no local memorial of this incident, as beautiful and touching a passage as can be cited out of any human life! No inscription of it, almost as sacred as a verse of Scripture on the wall of the church! No statue of the venerable and illustrious penitent in the market-place to throw a wholesome awe over its earthliness, its frauds and petty wrongs of which the benumbed fingers of conscience can make no record, its selfish competition of each man with his brother or his neighbor, its traffic of soul-substance for a little worldly gain! Such a statue, if the piety of the people did not raise it, might almost have been expected to grow up out of the pavement of its own accord on the spot that had been watered by the rain that dripped from Johnson's garments, mingled with his remorseful tears.
Long after my visit to Uttoxeter, I was told that there were individuals in the town who could have shown me the exact, indubitable spot where Johnson performed his penance. I was assured, moreover, that sufficient interest was felt in the subject to have induced certain local discussions as to the expediency of erecting a memorial. With all deference to my polite informant, I surmise that there is a mistake, and decline, without further and precise evidence, giving credit to either of the above statements. The inhabitants know nothing, as a matter of general interest, about the penance, and care nothing for the scene of it. If the clergyman of the parish, for example, had ever heard of it, would he not have used the theme, time and again, wherewith to work tenderly and profoundly on the souls committed to his charge? If parents were familiar with it, would they not teach it to their young ones at the fireside, both to insure reverence to their own gray hairs, and to protect the children from such unavailing regrets as Johnson bore upon his heart for fifty years? If the site were ascertained, would not the pavement thereabouts be worn with reverential footsteps? Would not every town-born child be able to direct the pilgrim thither? While waiting at the station, before my departure, I asked a boy who stood near me,—an intelligent and gentlemanly lad, twelve or thirteen years old, whom I should take to be a clergyman's son,—I asked him if he had ever heard the story of Dr. Johnson, how he stood an hour doing penance near that church, the spire of which rose before us. The boy stared and answered,—
"No!'
"Were you born in Uttoxeter?"
"Yes."
I inquired if no circumstance such as I had mentioned was known or talked about among the inhabitants.
"No," said the boy; "not that I ever heard of."
Just think of the absurd little town, knowing nothing of the only memorable incident which ever happened within its boundaries since the old Britons built it, this sad and lovely story, which consecrates the spot (for I found it holy to my contemplation, again, as soon as it lay behind me) in the heart of a stranger from three thousand miles over the sea! It but confirms what I have been saying, that sublime and beautiful facts are best understood when etherealized by distance.