In the course of this walk, we passed St. Mary's Church,—a very old church indeed, no matter how old, but say, eight hundred or a thousand years. It has a very tall spire, and the spire is now undergoing repairs; and, seeing the door open, I went into the porch, but found no admission further. Then, walking around it, through the churchyard, we saw that all the venerable Gothic windows—one of them grand in size— were set with stained glass, representing coats of arms and ancient armor, and kingly robes, and saints with glories about their heads, and Scriptural people; but all of these, as far as our actual perception was concerned, quite colorless, and with only a cold outline, dimly filled up. Yet, had we been within the church, and had the sunlight been streaming through, what a warm, rich, gorgeous, roseate, golden life would these figures have showed!

In the churchyard, close upon the street, so that its dust must be continually scattered over the spot, I saw a heavy gray tombstone, with a Latin inscription, purporting that Bishop Butler, the author of the Analogy, in his lifetime had chosen this as a burial-place for himself and his family. There is a statue of him within the church. From the top of the spire a man, above a hundred years ago, attempted to descend, by means of a rope, to the other side of the Severn; but the rope broke, and he fell in his midway flight, and was killed. It was an undertaking worthy of Sam Patch. There is a record of the fact on the outside of the tower.

I remember nothing more that we saw yesterday; but, before breakfast, J——- and I sallied forth again, and inspected the gateway and interior court of the Council House,—a very interesting place, both in itself and for the circumstances connected with it, it having been the place where the councillors for the Welsh marches used to reside during their annual meetings; and Charles the First also lived here for six weeks in 1612. James II. likewise held his court here in 1687. The house was originally built in 1501,—that is, the Council House itself,—the gateway, and the house through which it passes, being of as late date as 1620. This latter is a fine old house, in the usual style of timber architecture, with the timber lines marked out, and quaint adornments in black paint; and the pillars of the gateway which passes beneath the front chamber are of curiously carved oak, which has probably stood the action of English atmosphere better than marble would have done. Passing through this gateway, we entered a court, and saw some old buildings more or less modernized, but without destroying their aged stateliness, standing round three sides of it, with arched entrances and bow-windows, and windows in the roofs, and peaked gables, and all the delightful irregularity and variety that these houses have, and which make them always so fresh,—and with so much detail that every minute you see something heretofore unseen. It must have been no unfit residence for a king and his court, when those three sides of the square, all composing one great fantastic house, were in their splendor. The square itself, too, must have been a busy and cheerful scene, thronged with attendants, guests, horses, etc.

After breakfast, we all walked out, and, crossing the English Bridge, looked at the Severn over its parapet. The river is here broader than elsewhere, and very shallow, and has an island covered with bushes, about midway across. Just over the bridge we saw a church, of red freestone, and evidently very ancient. This is the Church of the Holy Cross, and is a portion of the Abbey of St. Peter and St. John, which formerly covered ten acres of ground. We did not have time to go into the church; but the windows and other points of architecture, so far as we could discern them, and knew how to admire them, were exceedingly venerable and beautiful. On the other side of the street, over a wide space, there are other remains of the old abbey; and the most interesting was a stone pulpit, now standing in the open air, seemingly in a garden, but which originally stood in the refectory of the abbey, and was the station whence one of the monks read to his brethren at their meals. The pulpit is much overgrown with ivy. We should have made further researches among these remains, though they seem now to be in private grounds; but a large mastiff came nut of his kennel, and, approaching us to the length of his iron chain, began barking very fiercely. Nor had we time to see half that we would gladly have seen and studied here and elsewhere about Shrewsbury. It would have been very interesting to have visited Hotspur's and Falstaff's battle-field, which is four miles from the town; too distant, certainly, for Falstaff to have measured the length of the fight by Shrewsbury clock. There is now a church, built there by Henry IV., and said to cover the bones of those slain in the battle.

Returning into the town, we penetrated some narrow lanes, where, as the old story goes, people might almost shake hands across from the top windows of the opposite houses, impending towards each other. Emerging into a wider street, at a spot somewhat more elevated than other parts of the town, we went into a shop to buy some Royal Shrewsbury cakes, which we had seen advertised at several shop windows. They are a very rich cake, with plenty of eggs, sugar, and butter, and very little flour.

A small public building of stone, of modern date, was close by; and asking the shopwoman what it was, she said it was the Butter Cross, or market for butter, eggs, and poultry. It is a remarkable site, for here, in ancient times, stood a stone cross, where heralds used to make proclamation, and where criminals of state used to be executed. David, the last of the Welsh princes, was here cruelly put to death by Edward I., and many noblemen were beheaded on this spot, after being taken prisoners in the battle of Shrewsbury.

I can only notice one other memorable place in Shrewsbury, and that is the Raven Inn, where Farquhar wrote his comedy of "The Recruiting Officer" in 1701. The window of the room in which he wrote is said to look into the inn yard, and I went through the arched entrance to see if I could distinguish it. The hostlers were currying horses in the yard, and so stared at me that I gave but the merest glance. The Shrewsbury inns have not only the customary names of English inns,—as the Lion, the Stag,—but they have also the carved wooden figures of the object named, whereas, in all other towns, the name alone remains.

We left Shrewsbury at half past ten, and arrived in London at about four in the afternoon.

LONDON.

September 7th.—On Wednesday, just before dusk, J——- and I walked forth, for the first time, in London. Our lodgings are in George Street, Hanover Square, No. 21; and St. George's Church, where so many marriages in romance and in fashionable life have been celebrated, is a short distance below our house, in the same street. The edifice seems to be of white marble, now much blackened with London smoke, and has a Grecian pillared portico. In the square, just above us, is a statue of William Pitt. We went down Bond Street, and part of Regent Street, just estraying a little way from our temporary nest, and taking good account of landmarks and corners, so as to find our way readily back again. It is long since I have had such a childish feeling; but all that I had heard and felt about the vastness of London made it seem like swimming in a boundless ocean, to venture one step beyond the only spot I knew. My first actual impression of London was of stately and spacious streets, and by no means so dusky and grimy as I had expected,—not merely in the streets about this quarter of the town, which is the aristocratic quarter, but in all the streets through which we had passed from the railway station. If I had not first been so imbued with the smoke and dinginess of Liverpool, I should doubtless have seen a stronger contrast betwixt dusky London and the cheerful glare of our American cities. There are no red bricks here; all are of a dark hue, and whatever of stone or stucco has been white soon clothes itself in mourning.