Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of War

by Nathaniel W. Stephenson

At this point, General Fry discreetly left the room. A few moments later, he received instructions from Stanton to execute the President's order.

In a public matter in the June of 1864 Lincoln gave a demonstration of his original way of doing things. It displayed his final serenity in such unexpected fashion that no routine politician, no dealer in the catchwords of statecraft, could understand it. Since that grim joke, the deportation of Vallandigham, the Copperhead leader had not had happy time. The Confederacy did not want him. He had made his way to Canada. Thence, in the spring of 1864 he served notice on his country that he would perform a dramatic Part, play the role of a willing martyr—in a word, come home and defy the government to do its worst. He came. But Lincoln did nothing. The American sense of humor did the rest. If Vallandigham had not advertised a theatrical exploit, ignoring him might have been dangerous. But Lincoln knew his people. When the show did not come off, Vallandigham was transformed in an instant from a martyr to an anticlimax. Though he went busily to work, though he lived to attend the Democratic National Convention and to write the resolution that was the heart of its platform, his tale was told.

Turning from Vallandigham, partly in amusement, partly in contempt, Lincoln grappled with the problem of reinforcing the army. Since the Spring of 1863 the wastage of the army had been replaced by conscription. But the system had not worked well. It contained a fatal provision. A drafted man might escape service by paying three hundred dollars. Both the Secretary of War and the Provost Marshal had urged the abolition of this detail. Lincoln had communicated their arguments to Congress with his approval and a new law had been drawn up accordingly. Nevertheless, late in June, the House amended it by restoring the privilege of commuting service for money.(2) Lincoln bestirred himself. The next day he called together the Republican members of the House. "With a sad, mysterious light in his melancholy eyes, as if they were familiar with things hidden from mortals" he urged the Congressmen to reconsider their action. The time of three hundred eighty thousand soldiers would expire in October. He must have half a million to take their places. A Congressman objected that elections were approaching; that the rigorous law he proposed would be intensely unpopular; that it might mean the defeat, at the polls, of many Republican Representatives; it might even mean the President's defeat. He replied that he had thought of all that.

"My election is not necessary; I must put down the rebellion; I must have five hundred thousand more men."(3)

He raised the timid politicians to his own level, inspired them with new courage. Two days later a struggle began in the House for carrying out Lincoln's purpose. On the last day of the session along with the offensive Reconstruction Bill, he received the new Enrollment Act which provided that "no payment of money shall be accepted or received by the Government as commutation to release any enrolled or drafted man from personal obligation to per-form military service."

Against this inflexible determination to fight to a finish, this indifference to the political consequences of his determination, Lincoln beheld arising like a portentous specter, a fury of pacifism. It found expression in Greeley. Always the swift victim of his own affrighted hope, Greeley had persuaded himself that both North and South had lost heart for the war; that there was needed only a moving appeal, and they would throw down their arms and the millennium would come. Furthermore, on the flimsiest sort of evidence, he had fallen into a trap designed to place the Northern government in the attitude of suing for peace. He wrote to Lincoln demanding that he send an agent to confer with certain Confederate officials who were reported to be then in Canada; he also suggested terms of peace.(4) Greeley's terms were entirely acceptable to Lincoln; but he had no faith in the Canadian mare's nest. However, he decided to give Greeley the utmost benefit of the doubt, and also to teach him a lesson. He commissioned Greeley himself to proceed to Canada, there to discover "if there is or is not anything in the affair." He wrote to him, "I not only intend a sincere effort for peace, but I intend that you shall be a personal witness that it is made."(5)

Greeley, who did not want to have any responsibility for anything that might ensue, whose joy was to storm and to find fault, accepted the duty he could not well refuse, and set out in a bad humor.

Meanwhile two other men had conceived an undertaking somewhat analogous but in a temper widely different. These were Colonel Jaquess, a clergyman turned soldier, a man of high simplicity of character, and J. R. Gilmore, a writer, known by the pen name of Edmund Kirke. Jaquess had told Gilmore of information he had received from friends in the Confederacy; he was convinced that nothing would induce the Confederate government to consider any terms of peace that embraced reunion, whether with or without emancipation. "It at once occurred to me," says Gilmore, "that if this declaration could be got in such a manner that it could be given to the public, it would, if scattered broadcast over the North, destroy the peace-party and reelect Mr. Lincoln." Gilmore went to Washington and obtained an interview with the President. He assured him—and he was a newspaper correspondent whose experience was worth considering—that the new pacifism, the incipient "peace party," was schooling the country in the belief that an offer of liberal terms would be followed by a Southern surrender. The masses wanted peace on any terms that would preserve the Union; and the Democrats were going to tell them in the next election that Lincoln could save the Union by negotiation, if he would. Unless the popular mind were disabused of this fictitious hope, the Democrats would prevail and the Union would collapse. But if an offer to negotiate should be made, and if "Davis should refuse to negotiate—as he probably would, except on the basis of Southern independence—that fact alone would reunite the North, reelect Lincoln, and thus save the Union."(6)

"Then," said Lincoln, "you would fight the devil with fire. You would get that declaration from Davis and use it against him."

Gilmore defended himself by proposing to offer extremely liberal terms. There was a pause in the conversation. Lincoln who was seated at his desk "leaned slightly forward looking directly into (Gilmore's) eyes, but with an absent, far-away gaze as if unconscious of (his) presence." Suddenly, relapsing into his usual badinage, he said, "God selects His own instruments and some times they are queer ones: for instance, He chose me to see the ship of state through a great crisis."(7) He went on to say that Gilmore and Jaquess might be the very men to serve a great purpose at this moment. Gilmore knew the world; and anybody could see at a glance that Jaquess never told anything that wasn't true. If they would go to Richmond on their own responsibility, make it plain to President Davis that they were not official agents, even taking the chance of arrest and imprisonment, they might go. This condition was accepted. Lincoln went on to say that no advantage should be taken of Mr. Davis; that nothing should be proposed which if accepted would not be made good. After considerable further discussion he drew up a memorandum of the terms upon which he would consent to peace. There were seven items: