I feare, he that sayes, the Presbyterian and Independent way, if rightly carryed, doe not meet in one,

he doth not handle his Compasses so considerately as he should.

I feare, if Authority doth not establish a sutable and peaceable Government of Churches the sooner, the bells in all the steeples will ring awke so long, that they will hardly be brought into tune any more.

My last, but not least feare, is, That God will hardly replant his Gospel in any part of Christendome, in so faire an Edition as is expected, till the whole field hath been so ploughed and harrowed, that the soile be throughly cleansed and fitted for new seed: Or whether he will not transplant it into some other Regions, I know not: This feare I have feared these 20 years, but upon what grounds I had rather bury than broach.

I dare not but adde to what preceded about Church-Reformation, a most humble petition, that the Authority of the Ministry be kept in its due altitude: if it be dropp'd in the dust, it will soon bee stifled: Encroachments on both sides, have bred detriments enough to the whole. The Separatists are content their teaching Elders should sit highest on the Bench, so they may sit in the Chaire over-against them; and that their ruling Elders shall ride on the saddle, so they may hold the bridle. That they may likewise have seasonable and honorable maintenance, and that certainly stated: which generally we find and practise here as the best way. When Elders live upon peoples good wills, people care little for their ill wills, be they never so just: Voluntary contributions or non-tributions of Members, put Ministers upon

many temptations in administrations of their Offices: two houres care does more dis-spirit an ingenuous man than two dayes study: nor can an Elder be given to hospitality, when he knowes not what will be given him to defray it: it is pity men of gifts should live upon men's gifts. I have seen most of the Reformed Churches in Europ, and seene more misery in these two respects, then it is meet others should hear: the complaints of painfull Pareus, David Pareus, to my selfe, with tears, concerning the Germane Churches, are not to be related.

There is yet a personall Reformation, as requisite as the Politicall. When States are so reformed, that they conforme such as are profligate, into good civility: civill men, into religious morality: When Churches are so constituted, that Faith is ordained Pastor, Truth Teacher, Holinesse and Righteousnesse ruling Elders: Wisedome and Charity Deacons: Knowledge, love, hope, zeale, heavenly-mindednesse, meeknesse, patience, watchfulnesse, humility, diligence, sobriety, modesty, chastity, constancy, prudence, contentation, innocency, sincerity, &c. admitted members and all their opposites excluded: then there will bee peace of Country and Conscience.

Did the servants of Christ know what it is to live in Reformed Churches with unreformed spirits, under strict order with loose hearts, how formes of Religion breed but formes of Godlinesse, how men by Church-discipline, learne their Church-postures, and there rest; they would pray as hard for purity of heart, as purity of Ordinances. If we mocke God in these,

He will mocke us; either with defeat of our hopes; or which is worse: when we have what we so much desire, we shall be so much the worse for it. It was a well salted speech, uttered by an English Christian of a Reformed Church in the Netherlands, Wee have the good Orders here, but you have the good Christians in England. Hee that prizes not Old England Graces, as much as New England Ordinances, had need goe to some other market before hee comes hither. In a word, hee that is not Pastor, Teacher, Ruler, Deacon and Brother to himselfe, and lookes not at Christ above all, it matters not a farthing whether he be Presbyterian or Independent: he may be a zealot in bearing witnesse to which he likes best, and yet an Iscariot to both, in the witnesse of his owne Conscience.

I have upon strict observation, seen so much power of godlinesse, and spirituall mindednesse in English Christians, living meerly upon Sermons and private duties, hardly come by, when the Gospell was little more than symptomaticall to the State; such Epidemicall and lethall formality in other disciplinated Churches, that I professe in the hearing of God, my heart hath mourned, and mine eyes wept in secret, to consider what will become of multitudes of my deare Country-men, when they shall enjoy what they now covet: Not that good Ordinances breed ill Consciences, but ill Consciences grow stark nought under good Ordinances; insomuch that might I wish an hypocrite the most perilous place but Hell, I should wish him a Membership in a strict Reformed Church: