and might I wish a sincere Servant of God, the greatest griefe earth can afford, I should wish him to live with a pure heart, in a Church impurely Reformed; yet through the improvement of Gods Spirit, that griefe may sanctifie him for Gods service and presence, as much as the meanes he would have, but cannot.
I speak this the rather to prevent, what in me lyes, the imprudent romaging that is like to be in England, from Villages to Townes, from Townes to Cities, for Churches sake, to the undoing of Societies, Friendships, Kindreds, Families, Heritages, Callings, yea, the wise Providence of God in disposing mens habitations, now in the very Infancy of Reformation: by forgetting that a little leaven may season a large lump: and it is much better to doe good than receive. It were a most uncharitable and unserviceable part, for good men to desert their own Congregations, where many may glorifie God in the day of his Visitation, for their presence and assistance. If a Christian would picke out a way to thrive in grace, let him study to administer grace to them that want: or to make sure a blessing upon his Family; let him labour to multiply the family of Christ, and beleeve, that he which soweth liberally, shall reap abundantly; and hee that spareth more than is need, from them that have more need, shall surely come to poverty: yea, let me say, that he who forsakes the meanes of grace for Christ and his Churches sake, shall meet with a better bargaine, namely, grace it selfe. It is a time now, when full flocks should rather scatter to leane Churches,
than gather from other places, to make themselves fat; when able Christians should rather turne Jesuites and Seminaries, than run into Covents and Frieries: had this beene the course in the Primitive time, the Gospel had been pinfolded up in a few Cities, and not spread as it is.
What more ungodly sacriledge or manstealing can there be, then to purloin from godly Ministers the first born of their fervent prayers and faithfull preachings, the leven of their flocks, the incouragement of their soules, the Crowne of their labours, their Epistle to Heaven? I am glad to heare our New-England Elders generally detest it despuenter, and looke at it as a killing Cordolium: If men will needs gather Churches out of the world (as they say) let them first plough the world, sow it, and reap it with their own hands, and the Lord give them a liberall Harvest. He is a very hard man that will reap where he hath not sowed, and gather where he hath not strowed, Mat. 25. 24.
He that saith, it is or was our case, doth not rightly understand himself or us, and he that takes his warrant out of Joh. 4. 37. 38. is little acquainted with Expositors. Wise men are amazed to hear that conscientious Ministers dare spoile many Congregations to make one for themselves.
In matter of Reformation, this would be remembred, that in premonitory judgements, God will take good words, and sincere intents; but in peremptory, nothing but reall performances.
Composition.
If Reformation were come thus neer, I should hope Composition were not farre off: When hearts meet in God, they will soon meet in Gods wayes, and upon Gods termes. But to avoid prolixity, which steales upon me; For Composition, I shall compose halfe a dozen distichs concerning these kind of Wars; wishing I could sing asleep these odious stirres at least on some part, with a dull Ode. He is no Cobler that cannot sing, nor no good Cobler that can sing well:
| Si natura negat, facit indignatio versum Qualemcunque potest —— Juvenal | } | They are these. |