Platon moved to the piano, and began to pick out a note or two.
“Good Lord, what an ancient instrument!” he exclaimed. “Are you not ashamed of it, sister?”
“Well, the truth is that I get no time to practice my music. You see,” she added to Chichikov, “I have an eight-year-old daughter to educate; and to hand her over to a foreign governess in order that I may have leisure for my own piano-playing—well, that is a thing which I could never bring myself to do.”
“You have become a wearisome sort of person,” commented Platon, and walked away to the window. “Ah, here comes Constantine,” presently he added.
Chichikov also glanced out of the window, and saw approaching the verandah a brisk, swarthy-complexioned man of about forty, a man clad in a rough cloth jacket and a velveteen cap. Evidently he was one of those who care little for the niceties of dress. With him, bareheaded, there came a couple of men of a somewhat lower station in life, and all three were engaged in an animated discussion. One of the barin’s two companions was a plain peasant, and the other (clad in a blue Siberian smock) a travelling factor. The fact that the party halted awhile by the entrance steps made it possible to overhear a portion of their conversation from within.
“This is what you peasants had better do,” the barin was saying. “Purchase your release from your present master. I will lend you the necessary money, and afterwards you can work for me.”
“No, Constantine Thedorovitch,” replied the peasant. “Why should we do that? Remove us just as we are. You will know how to arrange it, for a cleverer gentleman than you is nowhere to be found. The misfortune of us muzhiks is that we cannot protect ourselves properly. The tavern-keepers sell us such liquor that, before a man knows where he is, a glassful of it has eaten a hole through his stomach, and made him feel as though he could drink a pail of water. Yes, it knocks a man over before he can look around. Everywhere temptation lies in wait for the peasant, and he needs to be cunning if he is to get through the world at all. In fact, things seem to be contrived for nothing but to make us peasants lose our wits, even to the tobacco which they sell us. What are folk like ourselves to do, Constantine Thedorovitch? I tell you it is terribly difficult for a muzhik to look after himself.”
“Listen to me. This is how things are done here. When I take on a serf, I fit him out with a cow and a horse. On the other hand, I demand of him thereafter more than is demanded of a peasant anywhere else. That is to say, first and foremost I make him work. Whether a peasant be working for himself or for me, never do I let him waste time. I myself toil like a bullock, and I force my peasants to do the same, for experience has taught me that that is the only way to get through life. All the mischief in the world comes through lack of employment. Now, do you go and consider the matter, and talk it over with your mir [48].”
“We have done that already, Constantine Thedorovitch, and our elders’ opinion is: ‘There is no need for further talk. Every peasant belonging to Constantine Thedorovitch is well off, and hasn’t to work for nothing. The priests of his village, too, are men of good heart, whereas ours have been taken away, and there is no one to bury us.’”
“Nevertheless, do you go and talk the matter over again.”