And Kostanzhoglo, his face dark with the rage that was seething in his excitable soul, left Chichikov, and caught up the owner of the establishment.
“What, Constantine Thedorovitch?” cried Khlobuev in astonishment. “Just arrived, you are going already?”
“Yes; I cannot help it; urgent business requires me at home.” And entering his gig, Kostanzhoglo drove rapidly away. Somehow Khlobuev seemed to divine the cause of his sudden departure.
“It was too much for him,” he remarked. “An agriculturist of that kind does not like to have to look upon the results of such feckless management as mine. Would you believe it, Paul Ivanovitch, but this year I have been unable to sow any wheat! Am I not a fine husbandman? There was no seed for the purpose, nor yet anything with which to prepare the ground. No, I am not like Constantine Thedorovitch, who, I hear, is a perfect Napoleon in his particular line. Again and again the thought occurs to me, ‘Why has so much intellect been put into that head, and only a drop or two into my own dull pate?’ Take care of that puddle, gentlemen. I have told my peasants to lay down planks for the spring, but they have not done so. Nevertheless my heart aches for the poor fellows, for they need a good example, and what sort of an example am I? How am I to give them orders? Pray take them under your charge, Paul Ivanovitch, for I cannot teach them orderliness and method when I myself lack both. As a matter of fact, I should have given them their freedom long ago, had there been any use in my doing so; for even I can see that peasants must first be afforded the means of earning a livelihood before they can live. What they need is a stern, yet just, master who shall live with them, day in, day out, and set them an example of tireless energy. The present-day Russian—I know of it myself—is helpless without a driver. Without one he falls asleep, and the mould grows over him.”
“Yet I cannot understand WHY he should fall asleep and grow mouldy in that fashion,” said Platon. “Why should he need continual surveillance to keep him from degenerating into a drunkard and a good-for-nothing?”
“The cause is lack of enlightenment,” said Chichikov.
“Possibly—only God knows. Yet enlightenment has reached us right enough. Do we not attend university lectures and everything else that is befitting? Take my own education. I learnt not only the usual things, but also the art of spending money upon the latest refinement, the latest amenity—the art of familiarising oneself with whatsoever money can buy. How, then, can it be said that I was educated foolishly? And my comrades’ education was the same. A few of them succeeded in annexing the cream of things, for the reason that they had the wit to do so, and the rest spent their time in doing their best to ruin their health and squander their money. Often I think there is no hope for the present-day Russian. While desiring to do everything, he accomplishes nothing. One day he will scheme to begin a new mode of existence, a new dietary; yet before evening he will have so over-eaten himself as to be unable to speak or do aught but sit staring like an owl. The same with every one.”
“Quite so,” agreed Chichikov with a smile. “’Tis everywhere the same story.”
“To tell the truth, we are not born to common sense. I doubt whether Russia has ever produced a really sensible man. For my own part, if I see my neighbour living a regular life, and making money, and saving it, I begin to distrust him, and to feel certain that in old age, if not before, he too will be led astray by the devil—led astray in a moment. Yes, whether or not we be educated, there is something we lack. But what that something is passes my understanding.”
On the return journey the prospect was the same as before. Everywhere the same slovenliness, the same disorder, was displaying itself unadorned: the only difference being that a fresh puddle had formed in the middle of the village street. This want and neglect was noticeable in the peasants’ quarters equally with the quarters of the barin. In the village a furious woman in greasy sackcloth was beating a poor young wench within an ace of her life, and at the same time devoting some third person to the care of all the devils in hell; further away a couple of peasants were stoically contemplating the virago—one scratching his rump as he did so, and the other yawning. The same yawn was discernible in the buildings, for not a roof was there but had a gaping hole in it. As he gazed at the scene Platon himself yawned. Patch was superimposed upon patch, and, in place of a roof, one hut had a piece of wooden fencing, while its crumbling window-frames were stayed with sticks purloined from the barin’s barn. Evidently the system of upkeep in vogue was the system employed in the case of Trishkin’s coat—the system of cutting up the cuffs and the collar into mendings for the elbows.