QUAILS.
There is also a bird called the ὀρτυγομήτρα (which is mentioned by Crates in his Chirons, where he says,
The ὀρτυγομήτρα came from Ithaca.)
And Alexander the Myndian also mentions it, and says that in size it is nearly equal to a turtle-dove; that it has long legs, a slender body, and is very timid. And with respect to the hunting for quails, Clearchus the Solensian mentions some very singular circumstances, in his book which is entitled "A Treatise on those things which have been asserted on Mathematical Principles in Plato's Polity," where he writes as follows—"Quails, about breeding time, if any one puts a looking-glass opposite to them, and a noose in front of it, run towards the bird which is seen in the looking-glass; and so fall into the noose." And about the birds called jackdaws he makes a similar statement, saying—"And a very similar thing happens to the jackdaws, on account of their naturally affectionate disposition towards each other. For they are a most exceedingly cunning bird; nevertheless when a bowl full of oil is placed near them, they stand on the edge of the bowl, and look down, and then rush down towards the bird which appears visible in the liquid. In consequence of which, when they are soaked through with the oil, their wings stick together and cause them to be easily captured." And the Attic writers make the middle syllable of the oblique cases of ὄρτυξ long, like δοίδῦκα, and κήρῦκα; as Demetrius Ixion tells us, in his treatise on the Dialect of the Alexandrians. But Aristophanes, in his Peace, has used the word with the penultima short for the sake of the metre, writing—
The tame domestic quails (ὄρτῦγες οἰκογενεῖς).
There is also a bird called χέννιον, which is a small kind of quail, which is mentioned by Cleomenes, in his letter to Alexander, where he expresses himself in the following manner—"Ten thousand preserved coots, and five thousand of the kind of thrush called tylas, and ten thousand preserved χέννια." And Hipparchus, in his Egyptian Iliad, says—
I cannot fancy the Egyptian life,
Plucking the chennia, which they salt and eat.
49. And even swans in great plenty were not wanting to our banquets. And Aristotle speaks in the following manner of this bird—"The swan is a prolific bird, and a quarrelsome one. And, indeed, they are so fond of fighting that they often kill one another. And the swan will fight even the eagle; though he does not begin the battle himself. And they are tuneful birds, especially towards the time of their death. And they also cross the seas singing. And they are web-footed, and feed on herbage." But Alexander the Myndian says, that though he followed a great many swans when they were dying, he never heard one sing. And Hegesianax of Alexandria, who arranged the book of Cephalion, called the History of Troy, says that the Cycnus who fought with Achilles in single combat, was fed in Leucophrys by the bird of the same name, that is, by the swan. But Boius, or Boio, which Philochorus says was his proper name, in his book on the Origin of Birds, says that Cycnus was turned into a bird by Mars, and that when he came to the river Sybaris he was cooped with a crane. And he says, also, that the swan lines his nest with that particular grass which is called lygæa.
And concerning the crane (γέρανος), Boius says that there was among the Pygmies a very well known woman whose name was Gerana. And she, being honoured as a god by her fellow-countrymen, thought lightly of those who were really gods, and especially of Juno and Diana. And accordingly Juno, being indignant, metamorphosed her into an unsightly bird, and made her hostile to and hated by the Pygmies who had been used to honour her. And he says, also, that of her and Nicodamas was born the land tortoise. And as a general rule, the man who composed all these fables asserts that all the birds were formerly men.
50. The next bird to be mentioned is the pigeon. Aristotle says, that there is but one genus of the pigeon, but five subordinate species; writing thus—"The pigeon, the œnas, the phaps, the dove, and the turtle-dove." But in the fifth book of his treatise on the Parts of Animals, he makes no mention of the phaps, though Æschylus, in his tragedy called Proteus, does mention that bird in the following line—