One of the most pathetic spectacles in American life is that of the faded, outgrown wife, standing helpless in the shadow of her husband's prosperity and power, having sacrificed her youth, beauty, and ambition—nearly everything that the feminine mind holds dear—to enable an indifferent, selfish, brutish husband to get a start in the world.

It does not matter that in her unselfish effort to help him she burned up much of her attractiveness over the cooking stove; that she lost more of it at the washtub, in scrubbing and cleaning, and rearing and caring for their children during the slavery of her early married life; it does not matter how much she suffered during those terrible years of poverty and privation. Just as soon as the selfish husband begins to get prosperous, finds that he is succeeding, feels his power, he often begins to be ashamed of the woman who has given up everything to make his success possible.

It is a sad thing to see any human being whose life is blighted by the lack of love; but it is doubly pathetic to see a woman who has given everything to the man she loved and who gets in return only her board and clothes and an allowance, great or small.

Some men seem to think that the precept, "Man does not live by bread alone," was not meant to include woman. They can not understand why she should not be happy and contented if she has a comfortable home and plenty to eat and wear. They would be surprised to learn that many a wife would gladly give up luxuries and live on bread and water, if she could only have her husband's sympathy in her aspirations, his help and encouragement in the unfolding of her stifled talents.

I know a very able, promising young man who says that if he had had a rich father he never would have developed his creative power; that his ambition would have been strangled; that it was the desperate struggle to make a place for himself in the world that developed the real man in him.

This young man married a poor girl who had managed by the hardest kind of work and sacrifice to pay her way through college. She had just begun to develop her power, to feel her wings, when her husband caged her in his home, took away her highest incentive for self-development. He said that a man who could not support a wife without her working had no business to marry. He dressed his wife like a queen; gave her horses and carriages and servants. But all the time he was discouraging her from developing her self-reliance, taking away all motives for cultivating her resourcefulness and originality.

At first the wife was very eager to work. Her ambition rebelled against the gilded chains by which she was bound. She was restless, nervous, and longed to use her powers to do something for herself and the world.

But her husband did not believe in a woman doing the things she wished to do. He wanted his wife to look pretty and fresh when he returned from his business at night; to keep young and to shine in society. He was proud of her beauty and vivacity. He thought he loved her, but it was a selfish love, for real love has a tender regard for a person's highest good, for that person's sake.

Gradually the glamour of society, the lethe of a luxurious life, paralyzed her ambition, which clamored less and less peremptorily for recognition, until at length she subsided into a life of almost total inaction.

Multitudes of women in this country to-day are vegetating in luxurious homes, listless, ambitionless, living narrow, superficial, rutty lives, because the spur of necessity has been taken away from them; because their husbands, who do not want them to work, have taken them out of an ambition-arousing environment.