XIX.
THE VISION OF GLORIES.
It is related by the Venerable Bede that, when King Edwin became persuaded by the Christian missionary, Paulinus, to adopt the new faith of the Christ, he called a council of his wise men and asked of every one what he thought of the new doctrine. One of the king's chief men, approving the king's actions, as also his words, said:
"The present life of man, O king, seems to me, in comparison of that time which is unknown to us, like to the swift flight of a sparrow through the room wherein you sit at supper in winter, with your commanders and ministers, and a good fire in the midst, whilst the storms of rain and snow prevail abroad; the sparrow, I say, flying in at one door, and immediately out at another, whilst he is within, is safe from the wintry storm; but after a short space of fair weather, he immediately vanishes out of your sight, into the dark winter from which he had emerged. So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed."[A]
[Footnote A: Bede's Ecclesiastical History, bk. II, ch. 3.]
Certainly, Christianity had something more satisfying concerning both the herebefore and the hereafter than had the pagan worship of the barbarous tribes of England. Those tribes became Christian, therefore; and as they became Christian, so the whole civilized world has become Christian.
But the question raised by the king's chief man of old is little better answered now than it was then. To a multitude of Christian men, life is still as the flight of a sparrow from the outer storm and darkness, through a lighted hall, and out into the unknowable darkness again. True, Christianity explained originally both what was before and what was to come. But much of what was first taught has been lost. The word of the Lord to Jeremiah, "Before I formed thee in the belly I knew thee, and before thou earnest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations,"[B]—is a dark saying to the world. So also is the word of Jesus, "In my Father's house are many mansions: if it were not so, I would have told you; for I go to prepare a place for you."[C]
[Footnote B: Jeremiah 1:5.]
[Footnote C: John 14:2.]
These questions are now again clearly answered in the story of the Restoration. As early as June, 1830, only two months after the Church was organized, the question of the previous state of man was clearly answered by the Prophet Joseph Smith. It was then that he received the revelation known as the "Visions of Moses." The Prophet was told that God created all things spiritually before they were formed naturally upon the earth; that the spirits of all men were present with God from the beginning, and convened in council with Him to consider the creation of the earth; and that the children of God shouted for joy when the earth was formed, and given shape, and appointed to become the home of man.[D] In like manner, the Book of Abraham, translated by the power of God, teaches the same divine truths. There, too, God is represented as standing in the midst of the spirits of heaven. Some of them are great and noble. These, the Father selects to become prophets, kings, and leaders to him, in the earth-life.[E] Thus, are the dark sayings of the Jewish scriptures, referring to a pre-existent state made plain.
[Footnote D: Pearl of Great Price, Book of Moses, chs. 1-5.]