[Footnote E: Pearl of Great Price, Book of Abraham, chs. 3, 4, 5.]
The earth-life, then, is no longer like the flight of a sparrow from an unknown outer darkness into a lighted hall. We know whence we came. Our advent here is but the process of graduation, or promotion, from a lower life to a higher. There, we had progressed in the experience of the spirit. To advance further, we must pass from the spiritual state to the temporal state, and gain experiences unattainable there. The present life is in continuation of the life before. And there is yet to come in continuation a life hereafter.
As the Prophet Joseph Smith revealed the condition of man in the life before this, so he revealed also the condition of man when this life shall be ended. Early in the year 1832, the Prophet had attended a conference of the Church held at Amherst. On his return home from that conference, he resumed the translation of the Scriptures, which had occupied him for nearly two years. Undoubtedly, many questions arose in his mind as the work progressed. Among others came to him also the question of man's future state.
"From sundry revelations which had been received," he writes, "it was apparent that many important points touching the salvation of man, had been taken from the Bible, or lost before it was compiled. It appeared self-evident from what truths were left that if God rewarded every one according to the deeds done in the body the term 'Heaven' as intended for the Saints' eternal home, must include more kingdoms than one."[F]
[Footnote F: "History of the Church," Vol. I, p. 245.]
On February 16, 1832, the word of the Lord came with power. Joseph was accompanied this time by Sidney Rigdon. Suddenly the visions of heaven opened before them, and they were permitted to see both the damnation and the exaltation of men hereafter. They were commanded to write the vision as they saw it. It forms now Section 76 of the Doctrine and Covenants. As a revelation, it is one of the noblest sections in the sacred Book of Today. Analyzed, the section falls naturally into eleven parts.
1. The introduction. The Lord will reveal His mysteries to the faithful. Verses 1 to 10.
2. Explanation. The circumstances under which the vision was given are stated. Verses 11 to 18.
3. The beginning of the vision. Joseph and Sidney behold the glory of the Son on the right hand of God. Verses 19 to 24.
4. Lucifer, a Son of the Morning, is cast out of heaven. The Elders are commanded to write the vision. Verses 25 to 30.