[375]. See Vol. II, pp. 296 et seq.

[376]. De Boer, Gesch. d. Philos. im Islam (1901), pp. 93, 108.

[377]. A detailed summary will be found in Ency. Brit., XI ed., article Kabbalah, by Dr. Ginsburg and Dr. Cook.—Tr.

[378]. See Windelband, Gesch.[Gesch.] d. neueren Philosophie (1919), I, 208; also Hinnebert, Kultur der Gegenwart, I, V (1913), p. 484.

[379]. See Ency. Brit., XI ed., article Cartesianism (V, 421).—Tr.

[380]. See Vol. II, p. 296.

[381]. When, therefore, in the present work also, precedence is consistently given to Time, Direction and Destiny over Space and Causality, this must not be supposed to be the result of reasoned proofs. It is the outcome of (quite unconscious) tendencies of life-feeling—the only mode of origin of philosophic ideas.

[382]. See p. [201].

[383]. See Vol. II, p. 363.

[384]. In the German, “Vor allem aber sein eignes Ich.” (But in Luther’s Bible, characteristically, “Auch dazu sein eigen Leben.”)—Tr.