[418]. See Vol. II, pp. 626 et seq.
[419]. Half as long again as Nelson’s Victory and about the same length as the last wooden steam three-deckers (e.g., Duke of Wellington) of the mid-19th Century.—Tr.
[420]. See Vol. II, pp. 207 et seq., and Chapter IV B.
[421]. See Vol. II, p. 80.
[422]. I.e., adherents of the various syncretic cults. Sec Vol. II, pp. 212 et seq.
[423]. This applies even more forcibly to the other “long-range” episode, that of the Ten Thousand (Xenophon, Anabasis I).—Tr.
[424]. In this place it is exclusively with the conscious, religio-philosophical morale—the morale which can be known and taught and followed—that we are concerned, and not with the racial rhythm of Life, the habit, Sitte, ἦθος, that is unconsciously present. The morale with which we are dealing turns upon intellectual concepts of Virtue and Vice, good and bad; the other, upon ideals in the blood such as honour, loyalty, bravery, the feeling that attributes nobility and vulgarity. See Vol. II, 421 et seq.
[425]. The original is here expanded a little for the sake of clarity.—Tr.
[426]. After what has been said above regarding the absence of pregnant words for “will” and “space” in the Classical tongues, the reader will not be surprised to hear that neither Greek nor Latin affords exact equivalents for these words action and activity.
[427]. See Vol. II, pp. 293 et seq.