"You are not a saint, and you swear on small provocation," replies Brandolin. "To look at rain in that light argues true philosophy. Unfortunately, philosophy is too often strained to bursting in our climate, by having to contemplate rain destroying the crops. If we only had rain when we wanted it, I think the most unreasonable among us would view it with equanimity."
Rain is at that moment running down the painted panes of the Surrenden casements, and driving across the lawns and terraces of the Surrenden gardens. It makes Usk very cross: all the ensilage in the world will not console him for ripening corn beaten down in all directions, and young families of pheasants dying of cramp and pip in their ferny homes.
"Dig a big pit and cram your soaked grass into it: very well, I don't say no," he growls. "But what about your mildewed wheat? And where should we be if we had to undergo a blockade? I'm not against making more pasture, grazing's all very well; but if there's a war big enough to sweep the seas of the grain-ships that come to us from the Colonies and the United States, where shall we be if we've nothing to eat but our own beef and mutton? Beef and mutton are solid food, but I believe we should all go mad on them if we'd no bread to eat too."
"I'm all for pasture," replies Brandolin; "and as the British Isles can never, under any cultivation whatever, feed all their population, we may as well dedicate ourselves to what is picturesque. I am fascinated by Laveleye's portrait of England when she shall have turned grazier exclusively: it is lovely: 'L'Angleterre redeviendra ce qu'elle était sous les Tudors, un grand parc vert, parsemé d'ormes et de chênes, où b[oe]ufs et moutons se promeneront dans des prairies sans limites.'"
"'Prairies sans limites?' when the land's to be all sliced up in little bits between peasant proprietors!" says Usk.
"I don't think Laveleye believes in peasant proprietors, though he is a professor of social economy."
"Social economy!" says Usk, with a groan. "Oh, I know that fool of a word! In plain English, it means ruin all round, and fortune for a few d——d manufacturers."
"The d——d manufacturer is the principal outcome of two thousand centuries of Christianity, civilization, and culture. The result is not perfectly satisfactory or encouraging, one must admit," says Brandolin, as he reaches down a volume of eighteenth-century memoirs, and adds, with entire irrelevancy to manufacturers or memoirs, "Is she really as handsome as your children tell me?"
"Who?" asks Usk. "Oh, the Russian woman: yes, very good-looking. Yes, she was here at Easter, and she turned their heads."
"Has she any lovers older than Babe?"