‘Why do you serve them, then?’ asked Melville, in surprise.
Othmar sighed impatiently. ‘It seems to me that one is bound in honour when fate has placed oneself beyond temptation;—besides, these reeking breeding-pens of crime in the midst of our own luxury are horrible; they are cancers in the very womb of human nature. Your Christianity has endeavoured to cure them for eighteen centuries, and has always failed miserably. The cancer grows and grows.’
Few persons save those of the police, who were perforce acquainted with his movements, were aware of the intimacy and influence he had acquired with the most wretched and the most dangerous classes of Paris; the food of maisons centrales and the emigrants of Nouméa. Often Friederich Othmar wondered within himself whither went the large sums which his nephew drew and spent without explanation; what he spent on art and on pleasure was known, but there were often great quantities of money taken by Othmar, in the exercise of his unquestionable right, for the use of which all the Baron’s ingenuity failed to find an account. Numberless families redeemed from misery, many youths saved from crime and the galleys, many grown men aided to begin new lives in other climes, and many a foul place purged to moral and physical cleanliness, swallowed up these millions of francs, of which the employment remained a secret to the argus-eyes of Baron Fritz. There was a nobility about the indifference of this very rich man to his riches which conquered the hatred of the poor even amongst the Socialistic arrondissements, where such hatred was the sole religion recognised. They knew that Othmar himself was as disdainful of existent society as they were themselves, and that although fortune had so favoured him, he was no more content with the arrangement of the world than they were themselves. They were continually, brutally, ungrateful, but underneath their gratitude they liked him, and would never have harmed him.
As he walked out now into the misty air of dawn, he recalled the lovely face, with its sleepy eyelids, of his young wife with a sharp pang of conscience. Why could he not be content with that innocent and undivided love?
He recalled with a sense of some great fault in himself how entirely she was outside his life, how little hold she had upon his passions or his emotions. She was exquisite, she was purity itself in body and soul; he realised his own absolute possession of her as he had never done that of any other woman. He had been, that night, proud of her grace before the world, charmed by her manner, conscious of her incomparable distinction; and she was his as entirely as any flower that he might gather in a field. For him had been her first flush, her first kiss, her first consciousness of love; and yet, as he walked through the streets of Paris, leaving her to sink to sleep like a happy and tired child, he was conscious that his heart was indifferent to her; that, the mere early inclinations of the senses pacified, she had no power to rouse in him more than the kindly and indulgent affection which a child might have called forth by its helplessness and beauty.
He desired earnestly to make her as happy as any creature could be on earth, and would have denied her nothing which could have helped to make her so; but he could not command his own passions, and he could not make her the supreme mistress of them. She was a most lovely and most innocent creature, who was welcome to enjoy all the greatness and the grace of life with which he could dower her; she was a young saint who would bear his children in her breast as innocently as the peach-blossom bears the fruit; she was at all times both dear to him and sacred to him; but love for her was not there. He sighed impatiently as he felt that in all his words and his caresses he acted a part with her, that perhaps sooner or later, when the world had taught her better what men were, she would know that, and would be no longer so easily deceived.
As he had watched her that evening in her serenity, her gracefulness, her dignity, he had all at once remembered that in the great world youth grows rapidly, as a flower in a hothouse, that she would be surrounded by many who would ask no happier task than to enlighten her ignorance and embitter her confidence, and that if she ever came to learn and realise that she had owed her marriage partially to his compassion, and more still to his passion for another woman, her heart might break under the burden of that bitter knowledge, but her pride would never pardon the offence.
He began to feel as if he wronged her, though neither by act nor word had he been untrue to her since her marriage. She was so charming in every way, so delicate of thought, so graceful in expression, so intelligent even in her ignorance, so wholly worthy to inspire and retain the greatest love of a man’s life, that he felt guilty before her, knowing that his pulses beat no quicker when he joined her after absence, that when her young lips, fresh as roses, touched his own, he met them without ardour or emotion. He had wished society to attract her; it seemed to him the quickest and the easiest compensation that he could offer her. At the root of the willingness with which he entertained the world, he to whom it was as indifferent as it was commonplace, was the unacknowledged sentiment that if Yseulte placed her happiness, as her temperament would lead her to do, in the inner life, in the affections and in the sympathies, she would be inevitably most miserable soon or late, since soon or late she would discover the poverty of his own heart; and his heart was richly endowed enough by nature to make him ashamed to think that it might ever be so. Friederich Othmar judged him harshly but justly; his indulgence and tenderness to her were not those of a lover, but were the accumulated gifts with which he strove to make her blind to his own coldness. The more he lived with her, the more he felt as though it were an unpardonable sin to have no love to give her, and the farther the possibility of such love receded from him. Esteem, admiration, tenderness, even affection, may all exist only to make the absence of love itself the more conspicuous.
As he went through the quiet streets, almost wholly deserted in the early hour of the morning, and swept by a keen wind, a waggon thundering along at too rapid a pace for so clumsy a vehicle caught the wheel of a carriage, which was coming in the opposite direction. The shock flung the carriage on the kerbstone; one of its two horses fell, the other struggled like a demoniac; the coachman and servant were thrown to the ground. Othmar naturally hastened to the spot. He was the only person in sight. The carriage itself had oscillated violently, but was not upset; its occupant had opened the door of it before he could arrive at the spot, and had leaped lightly out, though wrapped in sable furs from head to foot. When he reached the place, the fur-clad figure was standing in calm contemplation of the harm which had been done, and of the struggling horses which the coachman, who had sprung to his feet, was endeavouring to pacify.