“Doctor Nicholas gave five pound
To help cast this peal tuneable and sound.”

And another bell in the same tower records the name of our famous Berkshire bell-founders, the Knight family. The inscription runs:—

“Samuel Knight made this ring
In Binstead steeple for to ding.”

The story of our great bells, of “Great Toms,” “Big Bens,” “Great Peters,” need not be told here. They wake the echoes of our great cities, and are not heard among the hills and dales of rural England. Outside the church at the apex of the gable over the chancel arch there is sometimes a small bell-cote, wherein the sanctus or saunce bell once hung. This was rung during the service of High Mass when the Ter Sanctus was sung, in order that those who were engaged at their work might know when the canon of the Mass was about to begin, in order that they might kneel at the sound and pray to God. At Bosham Harbour the fishermen used to so join in the service of the sanctuary, and it is said that when George Herbert’s sanctus bell sounded for prayers, the ploughmen stopped from their work for a few moments and prayed. The sanctus bell differed from the sacring bell, which was a hand-bell rung inside the church at the elevation of the Host.

Old churchwardens’ accounts record the very frequent ringing of bells. In addition to the Great Festivals, Corpus Christi Day, Church feasts and ales, the occasions of royal visits, of episcopal visitations, victories, and many other great events, were always celebrated by the ringing of the church bells. In fact by the fondness of English folk for sounding their bells this country earned the title in the Middle Ages of “the ringing island.” Peal-ringing was indeed peculiar to England. It was not until the seventeenth century that change-ringing became general, and our old bells suffered much at the hands of the followers of the new fashion.

In recent years the study of our church bells has made great progress, and many volumes have been written upon the bells of various counties. Too long have our bells been left to the bats and birds, and the belfry is often the only portion of a church which is left uncared for. We are learning better now, and the bells which have sounded forth the joys and sorrows of our villagers for so many generations are receiving the attention they deserve.

[9] A collection of these will be found in my book on Old English Customs Extant at the Present Time.