Indeed, by this method we shall be able to prophesy the future of states and nations, having given certain functions and peculiarities appertaining to them, just as easily as we can foretell the exact day and hour of an eclipse of the moon or sun. In order to do this, we must first determine the social properties of a conic section.
For the benefit of the unlearned and ignorant, I will first state that a cone is a solid figure described by the revolution of a right-angled triangle about one of the sides containing the right angle, which remains fixed. The fixed side is called the axis of the cone. Conic sections are obtained by cutting the cone by planes. It may easily be proved that if the angle between the cutting plane and the axis be equal to the angle between the axis and the revolving side of the triangle which generates the cone, the section described [27] on the surface of the cone is a parabola; if the former angle be greater than the latter, the curve will be an ellipse; and if less, the section will be a hyperbola.
But the simplest conic section is, of course, a circle, which is formed by a plane at right angles to the axis of the cone; and the simplest circle is that formed by a plane passing through the apex of the cone. All this is simple mathematics; and let beginners consult more elementary treatises than this one to satisfy themselves on these points. But if they will assume these things to be true, they will know quite enough for our present purpose. The simplest conic section of all has been proved to be a point. Now, this represents the simplest and original form of society, a single family. ‘It is not good for man to be alone’ was the first observation made by the wise Creator upon the rational creature whom He had introduced into Paradise as its lord. Marriage is the rudiment of all social life, from which all others spring, out of which all others [28] are developed. Around the parents’ knees soon cluster a group of children, and in their relation to each other we discern the earliest forms of law and discipline—the bonds by which society is held together. When the children grow up, separate households are formed; and then the multiplication of families, the congregating of men together for purposes of security and mutual advantages in division of labour; and thus is gradually formed a state, which is only the development of the family—the king representing the parent, and ruling on the same principle.
Mathematically speaking, our plane no longer passes through the apex. The point represented the single family; but keeping the plane horizontal, we move it along the axis, the sections will become circles, which represent mathematically the next simplest form of society, where the centre is the seat of government, which is connected with each individual member of the social circle by equal radii. The social property of a circle is that of a monarchical government [29] in its purest and simplest form. The larger the circle becomes (i.e., the further you move the plane from the apex), the greater the distance between the individual and the monarch. Therefore, the more independent the monarchy becomes, and the less influence do individuals possess over the ruling power. Hence, we may infer that as years roll on, the government will become more despotic; but the stability of the country diminished, and probably some individual particle, when sufficiently withdrawn from the attraction of the central head, will begin to revolve on its own account, and spontaneously generate a government of its own. We may, therefore, conclude from mathematical reasoning that an unlimited monarchy, though advantageous for small states, is not a safe form of government for a large or populous country, inasmuch as the people do not derive much benefit from the sovereign; the mutual attraction, which ought to exist in a flourishing state between the ruler and the ruled, is weakened; and the isolation of the [30] monarch tends to make him still more despotic. As a practical example of the truth of the foregoing statement, I may mention the present condition of Russia, which shows that the result of an unlimited monarchy, in a large and unwieldy social circle, is such as we should have reasonably expected from mathematical investigations.
Invariably, under the circumstances which I have described, the country will become disorganized; the sovereign will cease to have any power over the people, and the country will become a chaos, without order, influence, or power.
When the centre of a conic section moves along the axis of the curve to infinity, banished by the mutual consent of the individual particles which compose the curve, or the nation, a figure is formed, called a parabola. This is the curve which the most erratic bodies in the universe describe in space, as they rush along at a speed inconceivable to human minds, and are supposed to produce all kinds of mischief and injury to the [31] worlds whose courses they wend their way among.
This curve, then, represents the position which the nation assumes when the constituted monarchy, the centre of the system, has been banished to infinity. A revolution has occurred; the monarch has been dethroned; and it is not hard to see that the same erratic course which the comet pursues in its flight, is observable with respect to the social system which is represented by a parabola. We observe with eager scrutiny the wanderings of these erratic comets. They appear suddenly with their vapoury tails; sometimes they shine upon us with their soft, silvery light, brilliant as another moon; sometimes they stand afar off in the distant skies, and deign not to approach our steady-going earth, which pursues its regular course day by day, and year by year. Then, after a few days’ coy inspection of our planet from different points of view, they fly to other remote parts of the universe, and do not condescend to show themselves again for a [32] hundred years or so. Such is the erratic conduct of a heavenly body whose course is regulated by a parabolic curve.
We may look for similar eccentric behaviour on the part of a community, nation, or state, whose centre is at infinity, whose constitution has been violently disturbed, and whose monarchy is situated in the far-off regions of unlimited space. The erratic course of Republican rule is proverbial. There is no stability, no regularity. To-day we may observe its brilliancy, which seems to laugh at and eclipse the sombre shining of more steady and enduring worlds; but ere to-morrow’s moon has risen, it may have vanished into the regions of eternal night, and we look for its bright shining light in the councils of the nations, but it has ceased to shed its rays, and we are disappointed. Sometimes it is asked, with fear and trembling: ‘What would be the effect if our earth were to come in contact with the tail of a comet? Should we be destroyed by the collision, and our ponderous world cease to be?’ But we are [33] assured that no such disastrous results would follow. We have already passed through the tails of many comets, but we have not discovered any inconvenient change in our ordinary mode of procedure. It is probable that the comet’s tail is composed of no solid substance.
We may therefore infer by analogy that a Republican State would not offer any powerful resistance if it were to come into collision with a nation possessing a more settled form of government. A shower of meteoric stones, like passing fireworks, might take place; but beyond that nothing would occur to excite the fear, or arouse the energies of the more favoured nation. As an example of the weakness of a Republican State I may mention France. There we see an industrious race of people, endowed with many natural gifts and graces, a country rich and productive; and yet, owing to the unsettled nature of its government, all these natural advantages are neutralized; its course amongst the nations is erratic in the extreme, a spectacle of feeble [34] administration; and it would offer no more resistance to a colliding Power than the empty vacuum of a comet’s tail. This example will demonstrate to you the truth of our theory with regard to the instability of a social system which is geometrically represented by a parabolic curve.
We will now turn from this picture of insecurity and unrest to another figure which possesses most advantageous social properties. I refer to the ellipse. An ellipse is a curve formed by the section of a cone by a plane surface inclined at an angle to the vertical axis of the cone, greater than the angle between the axis and the generating line.