54 ([return])
[ Episcopi plurimi, quos et hortamento esse oportet caeteris et exemplo, divina prouratione contempta, procuratores rerum saeularium fieri, derelicta cathedra, plebe leserta, per alienas provincias oberrantes, negotiationis quaestuosae nundinas au uucu-, pari, esurientibus in ecclesia fratribus habere argentum largitur velle, fundos insidi.sis fraudibus rapere, usuris multiplicantibus faenus augere.—Cyprian: De Lapsis. {—NOTE: what does this refer to? This is at bottom of pg 341 in MS} In this passage, St. Cyprian alludes to lending on mortgages and to compound interest.]
55 ([return])
[ "Inquiries concerning Property among the Romans.">[
56 ([return])
[ "Its acquisitive nature works rapidly in the sleep of the law. It is ready, at the word, to absorb every thing. Witness the famous equivocation about the ox-hide which, when cut up into thongs, was large enough to enclose the site of Carthage.... The legend has reappeared several times since Dido.... Such is the love of man for the land. Limited by tombs, measured by the members of the human body, by the thumb, the foot, and the arm, it harmonizes, as far as possible, with the very proportions of man. Nor is he satisfied yet: he calls Heaven to witness that it is his; he tries to or his land, to give it the form of heaven.... In his titanic intoxication, he describes property in the very terms which he employs in describing the Almighty—fundus optimus maximus.... He shall make it his couch, and they shall be separated no more,—{GREEK, ' nf g h g g."}—Michelet:Origin of French Law.]
57 ([return])
[ M. Guizot denies that Christianity alone is entitled to the glory of the abolition of slavery. "To this end," he says, "many causes were necessary,—the evolution of other ideas and other principles of civilization." So general an assertion cannot be refuted. Some of these ideas and causes should have been pointed out, that we might judge whether their source was not wholly Christian, or whether at least the Christian spirit had not penetrated and thus fructified them. Most of the emancipation charters begin with these words: "For the love of God and the salvation of my soul.">[
58 ([return])
[ Weregild,—the fine paid for the murder of a man. So much for a count, so much for a baron, so much for a freeman, so much for a priest; for a slave, nothing. His value was restored to the proprietor.]