Arcadia, in the centre of the Peloponnesus, was another district which did not fall into the hands of the Dorians. The people here, even down to the latest times, retained their primitive customs and country mode of life; hence Arcadian came to mean rustic and artless.
MIGRATIONS TO ASIA MINOR.—The Greek legends represent that the Dorian invasion of the Peloponnesus resulted in three distinct migrations from the mother-land to the shores of Asia Minor and the adjoining islands.
The northwestern shore of Asia Minor was settled, mainly, by Aeolian emigrants from Boeotia. The neighboring island of Lesbos became the home and centre of Æolian culture in poetry and music.
The coast to the south of the Æolians was occupied by Ionian emigrants, who, uniting with their Ionian kinsmen already settled upon that shore, built up twelve splendid cities (Ephesus, Miletus, etc.), which finally united to form the celebrated Ionian confederacy.
South of the Ionians, all along the southwestern shore of Asia Minor, the Dorians established their colonies. They also settled the important islands of Cos and Rhodes, and conquered and colonized Crete.
The traditions of these various settlements represent them as having been effected in a very short period; but it is probable that the movement embraced several centuries,—possibly a longer time than has been occupied by the English race in colonizing the different lands of the Western World.
With these migrations to the Asiatic shores, the Legendary Age of Greece comes to an end. From this time forward we tread upon fairly firm historic ground.
SOCIETY IN THE HEROIC AGE.—In Homeric times the Greeks were ruled by hereditary kings, who were believed to be of divine or superhuman lineage. The king was at once the lawgiver, the judge, and the military leader of his people. He was expected to prove his divine right to rule, by his courage, strength, wisdom, and eloquence. When he ceased to display these qualities, "the sceptre departed from him."
The king was surrounded by an advisory council of chiefs or nobles. The king listened to what the nobles had to say upon any measure he might propose, and then acted according to his own will or judgment, restrained only by the time-honored customs of the community.
Next to the council of chiefs, there was a general assembly, called the Agora, made up of all the common freemen. The members of this body could not take part in any debate, nor could they vote upon any question. This body, so devoid seemingly of all authority in the Homeric age, was destined to become the all-powerful popular assembly in the democratic cities of historic Greece.