OSTRACISM.—But of all the innovations or institutions of Clisthenes, that known as ostracism was the most characteristic. By means of this process any person who had excited the suspicions or displeasure of the people could, without trial, be banished from Athens for a period of ten years. Six thousand votes cast against any person in a meeting of the popular assembly was a decree of banishment. The name of the person whose banishment was sought was written on a piece of pottery or a shell (in Greek ostrakon), hence the term ostracism.
The original design of this institution was to prevent the recurrence of such a usurpation as that of the Pisistratidæ. The privilege and power it gave the people were often abused, and many of the ablest and best statesmen of Athens were sent into exile through the influence of some demagogue who for the moment had caught the popular ear.
No stigma or disgrace attached to the person ostracized. The vote came to be employed, as a rule, simply to settle disputes between rival leaders of political parties. Thus the vote merely expressed political preference, the ostracized person being simply the defeated candidate for popular favor.
The institution was short-lived. It was resorted to for the last time during the Peloponnesian War (417 B.C.). The people then, in a freak, ostracized a man whom all admitted to be the meanest man in Athens. This was regarded as such a degradation of the institution, as well as such an honor to the mean man, that never thereafter did the Athenians degrade a good man, or honor a bad one, by a resort to the measure.
SPARTA OPPOSES THE ATHENIAN DEMOCRACY.—The aristocratic party at Athens was naturally bitterly opposed to all these democratic innovations. The Spartans, also, viewed with disquiet and jealousy this rapid growth of the Athenian democracy, and tried to overthrow the new government and restore Hippias to power. But they did not succeed in their purpose, and Hippias went away to Persia to seek aid of King Darius. His solicitations, in connection with an affront which the Athenians just now offered the king himself by aiding his revolted subjects in Ionia, led directly up to the memorable struggle known as the Græco-Persian wars.
[Illustration: GREEK WARRIORS PREPARING FOR BATTLE.]
CHAPTER XIII.
THE GRÆCO-PERSIAN WARS. (500-479 B.C.)
EXPEDITIONS OF DARIUS AGAINST GREECE.—In narrating the history of the Persians, we told how Darius, after having subdued the revolt of his Ionian subjects in Asia Minor, turned his armaments against the European Greeks, to punish them for the part they had taken in the capture and burning of Sardis. It will be recalled how ill-fated was his first expedition, which was led by his son-in-law Mardonius (see p. 80).
Undismayed by this disaster, Darius issued orders for the raising and equipping of another and stronger armament. Meanwhile he sent heralds to the various Grecian states to demand earth and water, which elements among the Persians were symbols of submission. The weaker states gave the tokens required; but the Athenians and Spartans threw the envoys of the king into pits and wells, and bade them help themselves to earth and water. By the beginning of the year 490 B.C., another Persian army of 120,000 men had been mustered for the second attempt upon Greece. This armament was intrusted to the command of the experienced generals Datis and Artaphernes; but was under the guidance of the traitor Hippias. A fleet of six hundred ships bore the army from the coasts of Asia Minor over the Aegean towards the Grecian shores.