General opinion in China is not ascertainable, except through action. In vital matters this action is apt to be either violent, or the equivalent of violent: sit-down, general, or go-slow strikes; boycotts; universal derision. The National Government possesses unprecedented amounts of power by Chinese standards. By Western standards it is incredibly obliging, casual, and unsystematic. The power which the Government, with Chiang as leader, enjoys, arises from a support which it could not compel, and which it cannot ensure by any means other than the pursuance of support-arousing policies. The Kuomintang, the Communists, the National Salvationists, the independent Left guerrilla leaders—these agencies are not the organization of entire opinion groups, but the spearheads of immeasurable forces. The modernization of government, both administrative and constitutional, awaits the transformation of materials around and under government. Greatest of these is popular mentality. Ancillary are economic, organizational, educational and cultural forces. Progress toward the omnicompetent state is slowed by the fact that few Chinese wish to abandon the freedom of a pluralist society for the efficient universality of legalism. They desire modernization, but haggle at the price.

Three factors in particular are working upon and among the millions of farmers and townsmen: mass education, rural reconstruction, and the cooperative movement. Each not only takes immediate, beneficial effect, but also transforms the political material of China. These forces, not in any strict sense political, possess enormous political importance.

Mass Education

Literacy has risen very rapidly in modern China. Before the impact of the West, becoming literate was in itself a career. By the time one could read at all, one was a scholar, unless one learned the limited quasi-shorthand of the merchants. Educational reforms came about as the result of modern schools, particularly British and American Protestant schools, and the action of the government. The fabric of Chinese society had begun to change even before the downfall of the Ch'ing dynasty. The literary revolution led by Hu Shih after 1915, which popularized pai-hua (a written form of the Chinese spoken language) had extensive repercussions, and made possible the rapid diffusion of ideographic literacy. (Phonetization failed then, and later.) Almost every government in China has attempted the diffusion of literacy. The popular demand is intense.

The present status of literacy in China is revealed by official figures from the Ministry of Education, which may err somewhat on the side of optimism. These put the total population of China at 450 million (Manchuria presumably remaining unmentioned), of which 90 million are literate and 360 million illiterate. Such an estimate would give China about the same absolute number of literates as the United States. The remaining 360 million illiterates are broken down as follows: 40.05 million children below the age of six; 45 million aged six to twelve; 29.25 million aged twelve to fifteen; 79.43 million persons over forty-five; and 1.57 million dumb, deaf, cripples, or insane. The adults to be reached by the mass literacy movement amount therefore to 165 million; government estimates state that 46,348,469 illiterates were educated since 1938, of whom 25.2 million were adults between fifteen and forty-five, leaving roughly 140 million to be educated.[1]

The mass education program is supplementary to the education of children, which is far from complete or even adequate. The literacy imparted is of the most elementary kind; but in a civilized society such as China this has immediate effect. The author never knew a Chinese who could read and was not addicted to it; a common sight in Western China is a knot of coolies deciphering a newspaper together. The intense reverence for learning and scholarship makes the training welcome, and the teachers who seek to teach the minimum of one thousand ideographs in six weeks never lack pupils.

The program of the National Government was summarized by Ch'ên Li-fu, the Minister of Education, speaking over the radio after the Mass Education Conference of March 1940:

Accordingly, our first step is to wipe out illiteracy. In this respect we proceed simultaneously with the enlightenment of the masses of adult illiterates, both men and women, and with the education of children in order to put an end to illiteracy that may otherwise arise in the future. At the National Conference on People's Education held from the twelfth day to the sixteenth day of this month in Chungking, the five-year plan for the people's education, adopted by the Executive Yüan, was further deliberated and promulgated. The proper enforcement of this plan will help to convert at least one hundred and forty million (140,000,000) adult illiterates into intelligent citizens for China within the coming five years.

At present there are already 44 per cent of the entire number of children of school age (from six to twelve) in school; that is, nineteen million and eight hundred thousand (19,800,000). By the enforcement of this plan, there should be, during the first two years, at least one people's school in every three pao. And each village should have a nucleus school, according to the plan. In this way there should be at least more than 260,000 people's schools for the 800,000 pao of the entire nation at the end of the first two years. Each people's school consists of three divisions or classes, namely, the children's division, the men's division, and the women's division. During the second two years there should be at least one people's school in every two pao. In the fifth and last year there should be at least one people's school in each pao. That is to say, at the end of the fifth year there should be at least 800,000 people's schools for the 800,000 pao of the nation, besides the 80,000 or more nucleus schools and the 200,000 schools of the same grades now already existent which can be improved, to provide education for at least 90 per cent of the entire number of children of school age. As a matter of fact, certain provinces have already succeeded in establishing one or even two people's schools in each pao. Kwangsi Province, for instance, has at present one people's school in each pao, while Fukien Province even has two people's schools in each pao. The fulfillment of this five-year plan needs at least $2,932,000,000 and 1,600,000 properly trained teachers.

Our vocational education aims at building a sound middle cadre for the various professions and industrial enterprises. There are training schools and short-time classes for mechanics, electrical communications, metal work, etc. Also, special classes are opened in more than ten colleges and universities for advanced studies along such lines.

Our attempt to universalize productive education may be evidenced by the incorporation of productive education courses into the middle school curriculum, besides instituting organizations for the same in the various vocational schools in order to facilitate the practice of students along such lines.... In 1938, for example, only 53.0 per cent of the entire number of students who took part in the examination studied science and engineering, but in 1939 it jumped to 59.4 per cent.[2]

This statement gives the official view, which is highly optimistic. In terms of practical politics, however, the Generalissimo has given the movement his cordial backing, and sees in it a preliminary to democracy. Although final results might fall far short of the hopeful estimate, the effect would still be considerable. Diffusion of literacy creates a momentary satisfaction with the political system which makes literacy possible, but the after-effect of literacy is to make men of any nationality easier to govern well and harder to govern badly. A government which diffuses literacy without advancing reforms is sharpening weapons against itself. The National Government's American-inspired trust in education as a panacea implies that Chiang and his fellow leaders expect to remain popular, and do not contemplate appeasement, reaction, or other unpopular measures.