A few minutes afterwards, accompanied by my faithful lieutenant and one soldier, I crossed over the lake, and went in the direction where I thought that the French sailors had taken refuge. I was soon on their track; and on the second day afterwards I fulfilled the promise I had made Commander Laplace, and delivered up to him his five deserters against whom I had been obliged to employ neither violence nor fire-arms.
I have already had the occasion of speaking about the Tagalocs, and describing their disposition. However, I have not yet entered into the necessary details to make well known a population so submissive to the Spaniards, and whose primitive origin never can be anything but hypothesis—yea, a true problem.
It is probable, and almost incontestible, that the Philippine Islands were primitively peopled by aborigines, a small race of negroes still inhabiting the interior of the forests in pretty large numbers, called Ajetas by the Tagalocs, and Négritos by the Spaniards. Doubtless at a very distant period the Malays invaded the shores, and drove the indigenous population into the interior beyond the mountains; afterwards, whether by accidents on sea, or desirous of availing themselves of the richness of the soil, they were joined by the Chinese, the Japanese, the inhabitants of the archipelago of the South Seas, the Javanese, and even the Indians. It must not, then, be wondered at, that from the mixture proceeding from the union of these various people, all of unequal physiognomy, there have risen the different nuances, distinctions and types; upon which, however, is generally depicted Malay physiognomy and cruelty.
The Tagal is well made, rather tall than otherwise. His hair is long, his beard thin, his colour brass-like, yet sometimes inclining to European whiteness; his eye expanded and vivacious, somewhat á la Chinoise; nose large; and, true to the Malay race, his cheek bones are high and prominent. He is passionately fond of dancing and music; is, when in love, very loving; cruel towards his enemies; never forgives an act of injustice, and ever avenges it with his poignard, which—like the kris with the Malays—is his favourite weapon. Whenever he has pledged his word in serious business, it is sacred; he gives himself passionately to games of hazard; he is a good husband, a good father; jealous of his wife’s honour, but careless of his daughter’s; who, despite any little faux-pas, meets with no difficulty in getting a husband.
The Tagal is of very sober habits: all he requires is water, a little rice, and salt-fish. In his estimation an aged man is an object of great veneration; and where there exists a family of them in all periods of life, the youngest is naturally most subservient to the eldest.
The Tagal, like the Arab, is hospitably inclined, without any sentiment of egotism, and certainly without any other idea than that of relieving suffering humanity: so that when a stranger appears before an Indian hut at meal-time, were the poor Indian only to have what was strictly necessary for his family, it is his greatest pleasure to invite and press the stranger to take a place at his humble board, and partake of his family cheer. When an old man, whose days are dwindling to the shortest span, can work no longer, he is sure to find a refuge, an asylum, a home, at a neighbour’s, where he is looked upon as one of the family. There he may remain till he is called to “that bourne from whence no traveller returns.”
A Tagal Indian Dwelling.
Amongst the Tagals the marriage ceremony is somewhat peculiar. It is preceded by two other ceremonies, the first of which is called Tain manoc, Tagal words, signifying or meaning “the cock looking after his hen.” Therefore, when once a young man has informed his father and mother that he has a predeliction for a young Indian girl, his parents pay a visit to the young girl’s parents upon some fine evening, and after some very ordinary chat the mamma of the young man offers a piaster to the mamma of the young lady. Should the future mother-in-law accept, the young lover is admitted, and then his future mother-in-law is sure to go and spend the very same piaster in betel and cocoa-wine. During the greater portion of the night the whole company assembled upon the occasion chews betel, drinks cocoa-wine, and discusses upon all other subjects but marriage. The young men never make their appearance till the piaster has been accepted, because in that case they look upon it as being the first and most essential step towards their marriage.
