Of the village of Tiahuanaco, and of the great and ancient edifices which are to be seen there.
TIAHUANACO is not a very large village, but it is celebrated for the great edifices near it, which are certainly things worth seeing.[498] Near the buildings there is a hill made by the hands of men, on great foundations of stone.[499] Beyond this hill there are two stone idols, of the human shape and figure, the features very skilfully carved, so that they appear to have been done by the hand of some great master. They are so large that they seem like small giants, and it is clear that they have on a sort of clothing different from those now worn by the natives of these parts. They seem to have some ornament on their heads.[500] Near these stone statues there is another building. Their antiquity and the want of letters, are the causes why it is not known who built such vast foundations, and how much time has since elapsed; for at present there is only a wall very well built, and which must have been standing for many ages. Some of the stones are much worn. At this part there are stones of such enormous size that it causes wonder to think of them, and to reflect how human force can have sufficed to move them to the place where we see them, being so large. Many of these stones are carved in different ways, some of them having the shape of the human body, which must have been their idols. Near the wall there are many holes and hollow places in the ground. In another, more to the westward, there are other ancient remains, among them many doorways, with their jambs, lintels, and thresholds, all of one stone.[501] But what I noted most particularly, when I wandered about over these ruins writing down what I saw, was that from these great doorways there came out other still larger stones, upon which the doorways were formed, some of them thirty feet broad, fifteen or more long, and six in thickness. The whole of this, with the doorway and its jambs and lintel, was all one single stone. The work is one of grandeur and magnificence, when well considered. For myself I fail to understand with what instruments or tools it can have been done; for it is very certain that before these great stones could be brought to perfection and left as we see them, the tools must have been much better than those now used by the Indians. It is to be noted, from what now appears of these edifices, that they were not completed, for there is nothing but these portals, and other stones of strange bigness which I saw, some of them shaped and dressed ready to be placed on the edifice, which was a little on one side. Here there was a great idol of stone, which must have been placed there to be worshipped. It is rumoured that some gold was found near this idol; and all round there are more stones, large and small, all dressed and fitted like those already described.[502]
There are other things to be said concerning Tiahuanaco, which I pass over, concluding with a statement of my belief that this ruin is the most ancient in all Peru. It is asserted that these edifices were commenced before the time of the Yncas, and I have heard some Indians affirm that the Yncas built their grand edifices at Cuzco on the plan which they had observed at the wall near these ruins. They even say that the first Yncas thought of establishing their court at Tiahuanaco. Another remarkable thing is, that in all this district there are no quarries whence the numerous stones can have been brought, the carrying of which must have required many people. I asked the natives, in presence of Juan de Varagas (who holds them in encomienda), whether these edifices were built in the time of the Yncas, and they laughed at the question, affirming that they were made before the Yncas ever reigned, but that they could not say who made them. They added that they had heard from their fathers that all we saw was done in one night. From this, and from the fact that they also speak of bearded men on the island of Titicaca, and of others who built the edifice of Vinaque,[503] it may, perhaps, be inferred that, before the Yncas reigned, there was an intelligent race who came from some unknown part, and who did these things. Being few, and the natives many, they may all have been killed in the wars.
Seeing that all these things are hidden from us, we may well say, Blessed be the invention of letters! by virtue of which the memory of events endures for many ages, and their fame flies through the universe. We are not ignorant of what we desire to know when we hold letters in our hands. But in this new world of the Indies, as they knew nothing of letters, we are in a state of blindness concerning many things. Apart from these ruins there are the buildings of the Yncas, and the house where Manco Ynca, the son of Huayna Ccapac, was born. Close by are the tombs of the native chiefs of this place, as high as towers, broad and square, with doors towards the rising sun.
CHAPTER CVI.
Of the founding of the city called of Our Lady of Peace, who was its founder, and of the road thence to the town of Plata.
FROM the village of Tiahuanaco the road leads to Viacha, a distance of seven leagues, leaving the villages called Cacayavire, Caquinhora, Mallama, and others on the left hand; but it seems to me of little use to name them all. In the midst of them is the plain near another village called Huarina; the place where, in the days that are passed, there was a battle between Diego Centeno and Gonzalo Pizarro.[504] It was a memorable event, as I shall show in the proper place, and many captains and knights of the King’s party fell, fighting under the banner of the captain Diego Centeno, as well as some of those who were the accomplices of Gonzalo Pizarro. God was served by the rebel being the victor in this battle. To reach the city of La Paz, it is necessary to leave the royal road of the Yncas, and to go to the village of Laxa. The city is a day’s journey further on, built in the narrow part of a small valley formed by the mountains. It was founded in the most level part that could be selected, for the sake of the wood and water, of which there is much in this small valley, as the climate is warmer than on the plains of the Collao, which are higher, and where there are none of the things necessary for a large city. Notwithstanding all this, the citizens have thought of moving nearer to the great lake of Titicaca, between the villages of Huaqui and Tiahuanaco. Yet the city has remained in the valley of Chuquiapu where, in former years, great quantities of gold were taken out of the rich mines that are there. The Yncas held this Chuquiapu in great estimation. Near it is the valley of Oyune, where they say that there is a great treasure hidden in a temple on the summit of a snowy mountain, but it cannot be found, nor is it known where it is.
This city of La Paz was founded by the captain Alonzo de Mendoza, in the name of the Emperor our lord, when the licentiate Pedro de la Gasca was president of this kingdom, in the year of our redemption 1549.[505] In the valley formed by the mountains, where the city is built, they raise a few trees, some maize, and the pulses and garden stuffs of Spain. The Spaniards are here well supplied with provisions and with fish from the lake, as well as with plenty of fruit from the warm valleys, where they also grow a great quantity of wheat, and breed goats, cows, and other animals. This city has very rugged and difficult approaches, being, as I have said, amongst the mountains. A small river of excellent water flows near it.
The distance from this city of La Paz to the town of Plata, which is in the province of Charcas, is ninety leagues, a little more or less. I will now return to the royal road which I had left, and I have to say that it goes from Viacha to Hayohayo, where there were great buildings for the Yncas. Beyond Hayohayo is Sicasica, to which point the province of Colloa extends. On both sides of these villages there are several more. Eleven leagues beyond Sicasica is the village of Caracollo, which is built in a certain plain near the great province of Paria, which was highly esteemed by the Yncas. The natives of this province of Paria are clothed like all the rest, and they wear, as an ornamental head-dress, a small woollen cap. The chiefs were much reverenced by the Indians, and there were royal edifices and store-houses of the Yncas, and a temple of the sun. Here there are a great many lofty tombs where they buried their dead. The villages of Indians subject to Paria are Caponota and many others, some near the lake, and some in different parts of the district. Beyond Paria are the villages of Pocoata, Macha, Coracora, Moromoro, and near the Andes there are other provinces and great chiefs.