Of the great lake which is within the province of the Collao, of its depth, and of the temple of Titicaca.
THIS land of the Collao is very extensive (as I have said in former chapters), and, besides the inhabited parts, there are many deserts, snowy mountains, and grassy plains which yield sustenance to the wild flocks which wander in all directions. In the centre of the province there is the largest and broadest lake that has been found in the Indies, near which are most of the villages of the Collao. The people raise their crops on large islands in the lake, where they also keep their valuables, as being safer than in the villages along the roads. I remember that I have already said that it is so cold in this province, that not only are there no fruit trees, but they cannot raise maize. In the beds of reeds in this lake there are many kinds of birds, such as large ducks, and they kill two or three kinds of fish in the lake, which are very good, though they are held to be unwholesome.
This lake is so large that it has a circumference of eighty leagues, and so deep that the captain Juan Ladrillero told me that in some parts, when he was sailing with his brigantines, he found the depth to be seventy or eighty brazas, in some places more, in others less. In this respect, and in regard to the waves that are formed when the wind rises, it appears like some gulf of the sea.[495] If it is desired that I should say how so much water was collected into this lake, I am unable to do so, for, though many rivers and streams fall into it, I do not think that they would suffice to make it what it is, especially as a river flows out of it into another smaller lake called Aullagas. It may be that, after the deluge, this lake remained with the water we now see in it, for if it communicated with the sea the water would be salt and not fresh; besides it is at a distance of sixty leagues from the sea. All this water flows out in a deep river which they called the Desaguadero, and falls into the lake which, as I have already said, is called Aullagas.
Another thing worthy of attention is, that we see how the water of one lake enters the other (that is, the water of the lake of the Collao flows into the Aullagas), but not how it flows out of the lake of Aullagas, although it has been examined on all sides. On this subject I have heard both Spaniards and Indians say that, in some of the valleys near the South Sea, they had seen streams of water, which flow under the earth towards the said sea; and they believe that this may be the water of the lake, draining out and opening for itself a road through the bowels of the earth, until it reaches the place to which all waters go, which is the sea.
The great lake of the Colloa is called Titicaca, from the temple which was built on an island in it. The natives held a very vain and foolish belief, which was, that in the time of their ancestors there was no light for many days, and that, when all was wrapped in darkness and obscurity, the resplendent sun came up out of this island of Titicaca, for which reason it was considered sacred, and the Yncas erected a temple on it in honour of the sun, which was much revered and venerated among them, and which contained many virgins and priests, and great store of treasure, of which the Spaniards, at different times, have collected a great deal, but most of it is still missing.[496] If, in truth, the Indians ever really were in want of light, as they say, it must have been owing to some eclipse of the sun; and, as they are such sorcerers, they invented this fable, in which they were assisted by the illusions of the devil, God permitting it for their sins.
CHAPTER CIV.
In which the narrative continues, and the villages are described as far as Tiahuanaco.
RETURNING to the road where I left it, which was at Hatuncolla, I have to say that it passes thence by Paucar-colla, and other villages of this nation of the Collas, to Chucuito, which is one of the principal and most complete towns in any part of this great kingdom, and is the chief place of the Indians owned by his Majesty in this province. It is certain, too, that the Yncas in former times held Chucuito to be an important place, and, according to the accounts of the Indians, it is the most ancient place of any that I have yet described. Cariapasa was the chief of this place, and, for an Indian, was a very intelligent man. There are large buildings here; and, before the chiefs were subjugated by the Yncas, they were very powerful, among whom the Indians mention two as the principal, named Cari and Yumalla. Chucuito is now, as I have said, the principal village of the Indians of his Majesty, whose other villages are Juli, Chilane, Acos, Pomata, and Zepita, in which there are chiefs who command the Indians. When I passed through these parts the corregidor was Simon Pinto, and the governor was an Indian named Gaspar, an intelligent and clever man. The natives are rich in flocks, and they have plenty of provisions. In other parts they have Mitimaes stationed to raise their maize and coca. There are fine churches in these villages founded by the reverend father friar Tomas de San Martin, principal of the Dominicans. The young men, and others who most desire it, assemble to hear the evangelical doctrine preached by the friars and clergymen. Most of the chiefs have turned Christians. Near Zepita flows the Desaguadero, where, till the days of the Yncas, there used to be toll takers who received tribute from those who passed over the bridge, which is made of bundles of stalks, in such sort that men and horses can cross over it. In one of these villages, called Juli, the master of the camp, Francisco de Carbajal, hung the captain Hernando Bachicao.[497] This is one of the examples which show us that the civil wars and troubles in Peru were the scourges of God, for they killed each other with great cruelty, as I shall relate in the proper place.
Beyond these villages is Huaqui, where there were buildings of the Yncas, one of which is now a church, where the children may hear the Christian doctrine at the proper hours.