For nearly fifty years there are but scant records of work done to the building. Though Professor Freeman[ 1] speaks of its "not long-lived perfection," it is quite possible that Marshall's work was considered, by his own and the succeeding generation, to be final. Any interest there may be in the lives of two of the succeeding bishops, until the election of Bronscombe in 1257, is for the most part due to their labours in other matters. For example, under Simon de Apulia, the city of Exeter was divided into parishes; and by William Bruere the chapter house and stalls of the old choir were completed. He was one of the leaders of the English army at Acre in 1228. He also created the deanery of Exeter.
But with the arrival of Walter Bronscombe a new career of architectural energy begins. Now dawns that wonderful transformation period, at the close of which the church stood pretty much as we now know it. Concerning Bronscombe's character there has been somewhat bitter dispute. It is certain that he was accused of craftiness and meanness. But William of Worcester, whose testimony is valuable, called him Walter le Good. Whatever may be the real truth of the matter, he seems to have made an admirable bishop, his election reflecting considerable credit on the acumen of those concerned in it. For he had not, surely, much to recommend him, at first sight, for so important a position. Though he was Archdeacon of Surrey at the time of his appointment, he was not a priest, and he was quite a young man. He was a vigorous supporter of learning throughout the diocese, probably because of his anxiety to give other men of humble origin a fair chance of making their way in the world. He restored the College of Crediton, and built one at Glaseney. Bronscombe may be credited with giving the first impetus to the reconstruction of the cathedral by his work in the Lady Chapel and the chapels on either side of it, viz., that of St. Mary Magdalen on the north, and St. Gabriel on the south, the latter being destined for his own tomb. To his Dean and Chapter he appropriated the church of St. Bruared in Cornwall, that the feast of his patron saint, Gabriel, might be worthily maintained.
Peter Quivil, his successor in the see, was probably working with him, as he was a canon of the cathedral before being raised to the bishopric. He invented and designed the Decorated cathedral, and transformed the transepts. He must be classed with Warelwast as the chief of the building bishops. Admirably and sympathetically as his work was continued by those who followed him, their claim on our recognition and gratitude is less. His skill, too, seems to have been almost equalled by his generosity, for out of gratitude the Chapter promised to maintain his yearly obit. In the office of the mass, in the memento for the dead, his name was ordered to be spoken primum et praecipium. He seems to have given the Franciscans some cause for anger; it is suggested that his Dominican confessor urged him to treat the followers of St. Francis with severity. Anyhow, the aggrieved ones had their revenge, for the bishop's death, which happened on the eve of St. Francis, "after drinking of a certain sirrop," was popularly attributed to the direct intervention of the saint himself. He is buried in the Lady Chapel, which he had transformed and decorated with such tender care, and a slab in the centre of the pavement, bearing the legend "Petra tegit Petrum nihil officiat sibi tetrum," is dedicated to his memory.
It has been ascertained by Canon Hingeston-Randolph that Bishop Quivil was the first to endow the office of chaunter with an adequate salary, and that the first to enjoy the benefit of it was Walter de Lecchelade or Lechlade, though he was by no means the first chaunter or precentor. A dispute that long agitated antiquaries has thus been settled. For it was contended by some that John the chaunter was the first to hold the office, by others that Quivil founded the office and that the bishop's name was really John Cauntor. But the explanation that the stipend was only increased by Quivil, and that it existed before his day, was entirely satisfactory, we may hope, to the supporters of the rival theories. The above-mentioned Walter Lechlade was murdered "about two in the morning" on his return from matins in the cathedral cloisters. The murderers escaped through the south gate of the city, which was left open. An extraordinary sensation was created, not in Exeter only but throughout England. The bishop invited Edward I. and his queen to keep their Christmas at the Palace. We are told "they were very industrious in finding out the murtherers." At last Alfred Dupont, an ex-mayor and porter of the south gate, was found guilty and executed accordingly. Perhaps, had the office of chaunter not been endowed, Walter Lechlade might have continued for many long years to chaunt in sonorous voice "matins, vespers, obits, and the like." At any rate the story is worth telling, being an interesting picture of manners in the middle ages. It will be found given, with many interesting details, in an appendix by Canon Hingeston-Randolph to his edition of the Register of Bishop Quivil (p. 438).
Quivil's successor was Thomas De Bytton, Dean of Wells. Under his guidance the work of transformation planned by his predecessor was loyally continued, for he faithfully adhered to the original design. Though Bytton appears to have been less active outside his diocese than many of the Exeter bishops, his mode of life must have commended itself to a large circle. A grant of forty days' indulgence was the reward of all those who availed themselves of his spiritual ministrations, or offered prayers for his prosperity during his life and after death. Among the signatures appended to the document notifying this singular privilege are those of numerous archbishops and bishops, among them being those of the archbishops of Cosensa and Jerusalem, and Manfred, Bishop of St. Mark's, Venice. "The seal of Manfred," Dr. Oliver says, "is perfect; he stands robed, with a piece of embroidery on his alb. The crozier is simply curved. His legend is S. MANFREDI. DEI. GRA. EPISCOP. SCI. MARCHI." It was dated at Rome in the year 1300. Possibly Bytton's great learning, by which he had risen to be Professor of Canon Law at Oxford and Pope's Chaplain, was partly the reason of so notable a compliment. But the noble work he was doing in the cathedral church of his diocese, we may hope, had not a little to do with the honour. For to him we owe the entire transformation of the choir with its aisles. Bytton's labours were, indeed, very great. We hear of large quantities of stone procured from Barley, and of sandstone from Salcombe and Branscombe. He also put a good deal of stained glass into the windows; so that in the eleventh year of his episcopate the following item is recorded: "Master Walter le Verrouer for setting the glass of the upper gable and of eight upper windows, and of six windows in the aisles of the new work, in gross, £4 l0s." Bytton was succeeded, in 1308, by Walter de Stapledon, the most famous of all the bishops of Exeter. A younger son of Sir Richard Stapledon of Annery, his appointment was the first of a succession of aristocratic nominations. He, too, had been a professor of canon law at Oxford, was a chaplain to the Pope and precentor of the cathedral church of Exeter. The feast given after his enthronement was unusually splendid, the revenues for a whole year being spent on the festivities. It seems as though, conscious of his great talents, he determined to signalize his accession to the episcopal office by some event of unusual magnificence. It must be remembered that Exeter was at this time one of the largest and richest sees in England. As Professor Freeman has pointed out, "The Bishop of Exeter, like the Archbishop of York, was the spiritual head of a separate people." Stapledon set about expediting the work of transforming the cathedral into the Decorated style in vigorous fashion. The Fabric Rolls record that he himself gave the (then) enormous sum of £1,800 towards defraying the cost. His generosity encouraged others to subscribe liberally towards the building fund. One of his first duties was to complete the choir, a payment being made to William Canon of £35 2s. 8d. for "marble from Corfe for the columns." But the choir was really Bytton's, the new bishop had only to give to it "a few final, though not unimportant, touches." Still he found plenty of work to hand that might receive the impress of his sole initiative. He designed and completed the triforium arcade above the choir arches, and directed the colouring of the choir vault, the total expenses for oil and colour being estimated at £1 9s. 7¾d. By these "final touches" the transformation of the choir into the Decorated style was completed. But Stapledon determined to further enrich his already beautiful church with accessories of surpassing splendour. He erected a high altar of silver, also the beautiful sedilia, and though there has been a good deal of dispute about the matter, the more trustworthy authorities attribute to him the bishop's throne of carved wood. At any rate, in 1312, there is a charge of £6 12s. 8½d. for "timber for the bishop's seat." The altar, unfortunately, has disappeared, but it is reputed to have cost a sum equivalent to £7,000 of our money. Canon Freeman thus describes it: "Above, as it should seem (for the entries are very obscure), was a canopy of considerable extent, wrought with bosses internally. The whole seems to have been surmounted by a figure of our Lord." With Stapledon building seems to have been a favourite recreation; for though he gave most largely both of time and money to the cathedral work, he found opportunity to build and endow Harts Hall, Stapledon Inn—now Exeter College—Oxford, and the "very fair" Essex House in London. In 1320 he was created Lord High Treasurer by Edward II., and later in the same year received from his sovereign the power of holding pleas of "hue and cry" in the lands, tenements, and fees of the bishopric in the county of Cornwall. The neglected condition of many of the parish churches in his diocese distressed him, and almost his last public appearance in the west of England was at Lawhitton, where he spoke severely on this matter to his Dean and Chapter, and bade them see to it that in future there should be no good cause of complaint. In the autumn of 1324 he set out for France, accompanying the young Prince Edward, who was about to do homage to the French king for the duchies of Aquitaine and Poitou. But his "irreproachable integrity" made him unpopular, and his life was threatened. On his return to England he saw that a crisis was at hand, and almost immediately after his arrival Queen Eleanor landed on the coast of Suffolk. Edward II., in a brief moment of wisdom, assigned to the faithful bishop the government of London and retreated to Bristol. But it was too late to effect a reconciliation or prevent a catastrophe. With a firm hand Stapledon endeavoured to restore order and quiet, and promulgated a decree by which all rebels were excommunicated. But the citizens, wisely perhaps, sided with the conquerors, and the bishop died a martyr to duty. The story is well told in the French chronicles quoted by Dr. Oliver. "The Bishop of Exeter, riding towards his inn or hotel, in Eldeanes-lane for dinner, encountered the mob, and, hearing them shout Traitor, he rode rapidly to St. Paul's for sanctuary, but was unhorsed, taken to Cheapside, stripped and beheaded. About the hour of vespers, the same day, October 15th, the choir of St. Paul's took up the headless body of the prelate and conveyed it to St. Paul's, but, on being informed that he died under sentence, the body was brought to St. Clement's beyond the Temple, but was ejected; so that the naked corpse, with a rag given by the charity of a woman, was laid on the spot called 'Le Lawles Cherche,' and without any grave, lay there with those of his two esquires, without office of priest or clerk. His house was attacked, the gates burned, quantities of jewels and plate plundered."
In another account of his death it is stated that his head was "fixed on a long pole by way of trophy, that it might be to all beholders a lasting memorial of his attempted crime." There was a personal reason why the bishop was unpopular among the citizens, for "he procured that the justices in eyre should sit in London; on which occasion, because the citizens had committed various offences, they were heavily punished by the loss of their liberties, by pecuniary mulcts, and by bodily chastisment, as they deserved." But the queen caused his body to be rescued from the "hepe of rubische," and it was removed to Exeter, where it lies on the north side of the choir. He left behind him large sums of money and plate, a valuable library and, unique item, ninety-one rings. He was certainly one of the greatest prelates in English history, and though he may have been, as his detractors asserted, "fumische and without pite," he was revered in his diocese, and left an example of courage and honesty to succeeding generations. His executors, animated by a wish to do what he would have desired, distributed £210 8s. 8d. in charities, and gave considerable sums to other worthy objects. And the Abbot of Hartland caused the 15th of October to be solemnly observed, out of gratitude for the late bishop's bounty, and decreed that on that day "for all future times 'XIII. pauperes in aulâ abbatis, pro ipsius anima, pascantur.'"
To follow so redoubtable a prelate as Stapledon must have been an extremely difficult task. But Grandisson, who was appointed after Berkeley's short episcopate ended, has sometimes been called the most magnificent prelate who ever filled the see. He was nominated directly by the pope, and consecrated by his holiness at Avignon. His chief glory is that he allowed the splendour of the see in no wise to diminish, and he kept up the Stapledon traditions of princely hospitality and well-doing. His reputation of "grave, wise, and politick" seems to have been fairly earned. As a descendant of the great ducal house of Burgundy, he had lived much with princes and held the position of nuncio "at the courts of all the mightiest princes of Christendom." His election was carried out in direct opposition to the wishes of the canons of Exeter, but a wise choice had been made, and by his long episcopate of forty years he gained honour for himself and good fortune for his people. He had to face many difficulties at first that might well have appalled a weaker man. The tragic death of Stapledon had terrified all men, the great work of that giant intellect remained unfinished, and required some one of exceptional energy to complete it fitly. Added to these difficulties, the episcopal manors had been plundered and the accounts were terribly muddled. Grandisson, luckily, was a man who looked upon difficulties as things to be overcome. He applied to the members of his family for funds, and the negotiations are to his family and subsequently to the diocese at large for funds. The negotiations are interesting, for the borrower is the only person who maintained his dignity unimpaired. With courteous pertinacity and a fitting show of anger, he got the supplies he needed. With indomitable energy he managed to arrange in perfect order the confused affairs of his diocese. Turning eagerly to the task of completing the building of his church, he transformed the six west bays of the nave, vaulting, aisles, west window, and north cloister. In spiritual and temporal affairs he was equally busy. Twice at least he was the host of royalty, once the Black Prince visited his diocese with the captive king of France. The same illustrious warrior, shortly before his death, again enjoyed the bishop's hospitality.
In 1343 Grandisson was sent as ambassador to Rome, and the sound sense he had shown at Exeter was equally apparent in the conduct of his mission, so that it was written of him that "he did his message with much wisdom and honour." Certainly, few bishops have had so exalted a view of the dignity and importance of the episcopal office, and none ever dared to fight more boldly for his imagined rights. When the Archbishop Mepham determined to make a personal visitation, Grandisson's anger was kindled. Gathering round him a body of armed retainers, he met the archbishop at the north-west gate of the close. There might have been a bloody conflict, for neither prelate was likely to give way. Fortunately, sober counsels prevailed, and the quarrel was referred to the pope. His holiness decided in Grandisson's favour, and "the dispute did half break Mepham's heart, and the Pope, siding with the Bishop of Exeter, did break the other half." So writes Fuller, and the quaint sentence does not lack authority, for the archbishop died shortly after the termination of the quarrel.
Grandisson remembered his cathedral in his will. He bequeathed to his successors his crozier and mitre, and to the diocese 2,000 marks. At his funeral, in accordance with his instructions, a hundred poor persons were clothed and money was distributed among the prisoners and the sick. He remembered, too, the needs of the poorer clergy and the hospitals, while to Pope Urban and Edward III. he left splendid legacies. His funeral, as his life, was simple and economical. For his magnificent presents, his gorgeous works on the structure of his church, were made possible by his own simple, almost parsimonious manner of living. He was buried in the chapel of St. Radegunde, but the tomb was destroyed in Elizabeth's time, and his ashes lie "no man knows where."
Brantyngham, the next bishop, completed the cloisters, the