east window and west front. But, as Canon Freeman has said, "the rest of the works of this and the following century are little else than petty restorations; of course in a later and inferior style, and generally to the detriment of the building." But there is still much in the history of the church and the see that deserves a passing notice. Under Brantyngham, the old feud that Grandisson had finished so satisfactorily to himself, began again. But the victory this time was with the archbishop. At Topsham, a village not far from the city, the bishop's servants attacked savagely the archbishop's mandatory. Full of zeal for the honour, as they conceived it, of their own prelate, they made the wretched creature eat the archbishop's writ and seal. But the meal of parchment and wax did not by any means settle the dispute. The bishop's cause, indeed, was irretrievably damaged, the king was furious, an appeal to the pope was unsuccessful, and Brantyngham had to make full submission to the offended primate. Henceforth the archbishop's right of visitation was not opposed. Had another than Grandisson been bishop in Mepham's day the dispute would never, probably, have arisen; for the archbishop was undoubtedly only exercising his rights, such visitations being according to canon, and of ancient usage.
The next bishop whose episcopate is important is Lacy, who glazed the nave windows and raised the chapter house. He has, too, an unique claim on our regard because of his saintly character. As yet no saint had made the cathedral venerable, and the sentimental affection and profit which saintly relics were wont to cause was still lacking. It is said that Iscanus had contrived to get some relics of Becket for his cathedral, but there was no local saint, and this want Lacy supplied. Yet the days of his episcopacy were by no means absolutely calm. At the very moment of his accession he involved himself in a dispute with the city corporation as to the liberties of his cathedral. Nor was he, though meek and holy, at all inclined to submit to any infringement of his prerogatives, even when the transgressor happened to wear a crown. Indeed, he most successfully protested against the conduct of Henry VI., who held a jail delivery in the bishop's hall. Two men were condemned to death, but the bishop remonstrated so forcibly against this exercise of temporal authority within the precincts of the sanctuary, that they were released. As an author Lacy gained a considerable reputation. His "Liber Pontificalis" is still preserved, his office in honour of Raphael the Archangel was admired and used in many cathedrals and churches. When he died miracles were performed at his tomb, and pilgrimages were constantly made to it by the common people.
From this time onward the architectural history of the cathedral becomes less important. Its great periods may thus be summed up, 1107 to 1206 Warelwast and Marshall built the Norman church; 1257 to 1280 Bronscombe and Quivil began the Decorated work; 1292 to 1308 Bytton and Stapledon completed the eastern part; 1327 to 1369 Grandisson and Brantyngham completed the nave, west front, and cloister. The fifth and last change is the introduction of Perpendicular work, chiefly noticeable in the chapter house, the west screen, and the great east window. The day of the great builders was waning fast. The old faith that inspired them was dwindling, the attraction of national concerns was too great for local effort. Moreover, the desire to make intricately beautiful, right enough in itself, had vitiated, as it was bound to do, the taste of architect and builder. The old Norman cathedrals, however rugged, were imposing in their stern and simple strength. The desire for decoration affected various transformations, which at first left the building more beautiful and not less strong. But gradually the simplicity and strength disappear altogether. Luckily, as we shall see, the great church of St. Mary and St. Peter has suffered less than most buildings that have undergone so many changes. "As it is, the church of Exeter is a remarkable case of one general design being carried out through more than a hundred years." The church is Quivil's design, and the variations, though important, do not seriously detract from it.
The events of the next five hundred years belong more to the history of the see, and even of England, than to the church. In the election of George Neville (1458) we notice the immense value put on noble birth. Only one other reason can be alleged as weighing with those responsible for the choice. And this reason is so ridiculous as to be almost incredible. None the less it had, doubtless, a good deal to do with Neville's election to the bishopric. He was not only a brother to the great Earl of Warwick, but he early showed his intention of keeping up the almost kingly traditions of his family. Here is an account of the festivities that took place at Oxford after he had performed "his exercises in the nave of St. Mary's Church, as the custom now is, and before was, for nobleman's sons." "Such entertainment was given for two days space that the memory of man being not now able to produce, I have thought it worth my pains to remember. On the first day therefore were 600 messes of meat, and on the second 300 for the entertainment only of scholars and certain of the Proceeders, relations and acquaintances." A later Oxford historian asserts that Neville was elected chancellor the very next year "by an appreciative university!" It is not at all unlikely, therefore, that this display of hospitality had something to do with his being chosen bishop, as a fitting successor to the office once filled by Grandisson. For four years after his election he was unable, owing to his youth, to be consecrated. But by one of those ecclesiastical scandals, which seem not to have annoyed or astonished his contemporaries, he was permitted to enjoy the temporalities of the see. At the age of twenty-seven he was fully ordained bishop, and a few years later was transferred to York. During the episcopate of his successor, Bothe, the city was besieged by Perkin Warbeck. In 1495 Oliver King, who was elected in 1492, was translated to the see of Bath and Wells, and to him is due the rebuilding of the abbey church of Bath which was then ruinous.
From 1504 to 1519 Oldham, a Lancashire man, was bishop. He built the Oldham and Speke chapels.
Veysey, who succeeded him, lived during the reign of Henry VIII. His courtly manners made him popular. In addition to his rich ecclesiastical office, he became Lord President of Wales and tutor to the Princess Mary. He founded the town of Sutton Coleshill, now Sutton Coldfield, and introduced there the making of kersies. On this enterprise he spent the larger part of his fortune. At the accession of Edward VI. he was left undisturbed, though suspected of favouring the old religion. But when a rising in favour of the unreformed church disturbed the western counties, he was accused of participation in the movement, and resigned his charge. But he retained the temporalities, and on Mary's accession was reinstated. But he was nearly 103 years old, and soon after died at his town of Sutton Coleshill in 1555.
Miles Coverdale, the translator, with Tyndale, of the Bible, his successor, was bishop for only two years. He was unpopular, although his life was "most godly" and virtuous. But "the common people," says Hoker, "whose bottles would receive no new wine, could not brook or digest him, for no other cause but because he was a preacher of the Gospel, an enemy to Papistry, and a married man." This dislike is easily accounted for. Exeter was very far from London, the new ideas travelled slowly, and the west was staunchly conservative. As with many reformers, too, his zeal was spoilt by indiscretion; the sternness of the Puritan militated against his success, and people preferred the old errors more becomingly supported. His successor, Turberville, was a man quite after the heart of the people, and he won praise from Protestant and Catholic alike.
He was succeeded by William Alleyn, and as a result of Veysey's extravagance and Henry's greed it may be noticed that, by royal charter, the number of canons was limited to nine.